difficult to convince them that salvation, for them, can be expected
only from the working
class; or they are tenants, whose situation is almost equal to that of the Irish. Rents are so
high that even in times of normal crops the peasant and his family can hardly eke out a bare
existence; when the crops are bad, he virtually starves. When he is unable to pay his rent,
he is entirely at the mercy of the landlord. The bourgeoisie thinks of relief only under
compulsion. Where, then, should the tenants look for relief outside of the workers?
There is another group of peasants, those who own a small piece of land. In most cases
they are so burdened with mortgages that their dependence upon the usurer is equal to the
dependence of the tenant upon the landlord. What they earn is practically a meager wage,
which, since good and bad crops alternate, is highly uncertain. These people cannot have
the least hope of getting anything
out of the bourgeoisie, because it is the bourgeoisie, the
capitalist usurers, that squeeze the life-blood out of them. Still, the peasants cling to their
property, though in reality it does not belong to them, but to the usurers. It will be
necessary to make it clear to these people that only when a government of the people will
have transformed all mortgages into a debt to the State, and thereby lowered the rent, will
they be able to free themselves from the usurer. This, however, can be accomplished only
by the working class.
Wherever middle and large land ownership prevails, the wage-workers of the land form
the most numerous class. This is the case throughout the entire north and east of Germany,
and it is here that the industrial workers of the city find their most numerous and natural
allies. In the same way as the capitalist is opposed
to the industrial worker, the large
landowner or large tenant is opposed to the wage-workers of the land. The measures that
help the one must also help the other. The industrial workers can free themselves only by
turning the capital of the bourgeoisie, that is, the raw materials, machines and tools, the
foodstuffs necessary for production, into social property, their own property, to be used by
them in common. Similarly, the wage-workers of the land can
be freed from their hideous
misery only when the main object of their work, the land itself, will be withdrawn from the
private property of the large peasants and still larger feudal masters, and transformed into
social property to be cultivated by an association of land workers on common basis. And
here we come to the famous decision of the International Socialist Congress in Basle: That
it is in the interest of society to transform property on land into common national property.
This decision was made primarily for those countries where there is large land ownership,
with large agricultural enterprises, with one master and many wage-workers in every
estate. It is these conditions that still prevail in Germany, and next to England, the decision
was
most timely for Germany. The agricultural proletariat,
the wage-workers of the land, is
the class from which the bulk of the armies of the princes is being recruited. It is the class
The Peasant War in Germany
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which, thanks to universal suffrage, sends into Parliament the great mass of feudal masters
and Junkers. However, it is also the class nearest to the industrial workers of the city. It
shares their conditions of living, and it is still deeper steeped in misery than the city
workers. This class, powerless because split and scattered, but possessing hidden power
which is so well known to the government and nobility that they purposely allow the
schools to deteriorate in order that the rural population should remain unenlightened, must
be called to life and drawn into the movement. This is the most
urgent task of the German
labour movement. From the day when the mass of the workers of the land have learned to
understand their own interests, a reactionary, feudal, bureaucratic or bourgeois government
in Germany becomes an impossibility.
The Peasant War in Germany
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Addendum to the Preface
THE preceding lines were written over four years ago, but they are valid also at present.
What was true after Sadowa and the partition of Germany is being confirmed also after
Sedan and the erection of the Holy German Empire of Prussian nationality. Little indeed
are the “world-shaking” activities of the States in the realm of so-called big politics in a
position to change the trend of historic development.
What these grand activities of the States are in a position to accomplish is to hasten the
tempo of historic movement. In this respect, the originators
of the above-mentioned
“world-shaking” events have made involuntary successes which to themselves appear
highly undesirable, but which, however, they must take into the bargain, for better or
worse.
Already the war of 1866 had shaken the old Prussia to its foundations. After 1848 it
was difficult to bring the rebellious industrial element of the western provinces, bourgeois
as well as proletarian, under the old discipline. Still, somehow, this was accomplished, and
the interests of the Junkers of the eastern provinces, together with those of the army, again
became dominant in the State. In 1866 almost all the northwest
of Germany became
Prussian. Besides the incurable moral injury to the Prussian crown, by the fact that it had
swallowed up three other crowns by the grace of God, the centre of gravity of the
monarchy had moved considerably westward. The four million Rhinelanders and
Westphalians were reinforced, first, by four million Germans annexed through the North
German Alliance directly, and then by six million annexed indirectly. In 1870, however,
eight million southwest Germans were added, so that, in the “new monarchy,” the fourteen
and a half million old Prussians (all the
six East Elbian provinces, among them, two
million Poles) were opposed by twenty-five million who had long outgrown the old
Prussian junker feudalism. So it happened that the very victories of the Prussian army
displaced the entire foundation of the Prussian State edifice; the junker dominance became
ever more intolerable, even for the government itself. At the same time, however, the
struggle between the bourgeoisie and the workers made inevitable by the impetuous growth
of industry, relegated to the background the struggle between Junkers and bourgeoisie, so
that the inner social foundations of the old State suffered a complete transformation. Ever
since 1840, the condition making possible the existence of the slowly rotting monarchy
was the struggle between
nobility and bourgeoisie, wherein the monarchy retained
equilibrium. From the moment, however, when it was no more a question of protecting the
nobility against the onslaught of the bourgeoisie, but of protecting all propertied classes
against the onslaught of the working-class, the absolute monarchy had to turn to that form
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