turning into
almost independent princes, and cities of the empire on the one hand, the
knights of the empire on the other, were forming alliances either against each other, or
against the princes or the emperor. The imperial power, now uncertain as to its own
position, vacillated between the various elements opposing the empire, and was constantly
losing authority; the attempt at centralisation, in the manner of Louis XI
[2]
brought about
nothing but the holding together of the Austrian hereditary lands, this in spite of all
intrigues and violent actions.
The final winners, who could not help winning in this
confusion, in this helter-skelter of numerous conflicts, were the representatives of
centralisation amidst disunion, the representatives of local and provincial centralisation, the
princes, beside whom the emperor gradually became no more than a prince among princes.
Under these conditions the situation of the classes emerging from mediaeval times had
considerably changed. New classes had been formed besides the old ones.
Out of the old nobility came the princes. Already they were almost independent of the
emperor, and possessed the major part of sovereign rights. They declared war and made
peace of their own accord, they maintained standing armies, called local councils, and
levied taxes. They had already drawn a large part of the lower nobility and cities under
their
lordly power; they did everything in their power to incorporate in their lands all the
rest of the cities and baronies which still remained under the empire. Towards such cities
and baronies they appeared in the role of centralisers, while as far as the imperial power
was concerned, they were the decentralising factor. Internally, their reign was already
autocratic, they called the estates only when they could not do without them. They imposed
taxes, and collected money whenever they saw fit. The right of the estates to ratify taxes
was seldom recognised, and still more seldom practised. And even when they were called,
the princes ordinarily had a majority, thanks to the knights and the prelates which were the
two
estates freed from taxes, participating, nevertheless, in their consumption. The need of
the princes for money grew with the taste for luxuries, with the increase of the courts and
the standing armies, with the mounting costs of administration. The taxes were becoming
more and more oppressive. The cities being in most cases protected against them by
privileges, the entire weight of the tax burden fell upon the peasants, those under the
princes themselves, as well as the serfs and bondsmen of the knights bound by vassalage to
the
princes; wherever direct taxation was insufficient, indirect taxes were introduced; the
most skilful machinations of the art of finance were utilised to fill the gaping holes of the
fiscal system. When nothing else availed, when there was nothing to pawn and no free
imperial city was willing to grant credit any longer, one resorted to coin manipulations of
the basest kind, one coined depreciated money, one set a higher or lower rate of legal
tender most convenient for the prince. Trading in city and other privileges, subsequently to
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be taken away by force, in order that they might again be sold, seizing every attempt at
opposition as an excuse for incendiarism and robbery of every kind, etc., etc., were
lucrative and quite ordinary sources of income for the princes of those times. The
administration of justice was also a constant and not unimportant article of trade for the
princes. In brief, the subjects who, besides the princes, had to satisfy the private appetites
of their magistrates and bailiffs as well, were enjoying the full taste of the “fatherly”
system. Of the medieval feudal hierarchy, the knighthood of moderate possessions had
almost
entirely disappeared; it had either climbed up to the position of independence of
small princes, or it had sunk into the ranks of the lower nobility. The lower nobility, the
knighthood, was fast moving towards extinction. A large portion of it had already become
pauperised, and lived on its services to the princes, either in military or in civil capacity;
another portion was bound by vassalage to the sovereignty of the prince; a very small
portion was directly under the empire. The development of military science, the rising
importance of infantry, the spread of firearms, had dwarfed their
military importance as
heavy cavalry, at the same time destroying the invincibility of their castles. The knights had
become superfluous through the progress of industry, just as the artisans had become
obviated by the same progress. The dire need of the knighthood for money added
considerably to their ruin. The luxurious life in the castles, the competition in magnificence
at tournaments and feasts, the price of armaments and of horses all increased with the
progress of civilisation, whereas the sources of income of the knights and barons, increased
but little, if at all. Feuds with accompanying plunders and incendiarism,
lying in ambush,
and similar noble occupations, became in the course of time too dangerous. The cash
payments of the knights’ subjects brought in hardly more than before. In order to satisfy
mounting requirements, the noble masters resorted to the same means as were practised by
the princes; the peasantry was being robbed by the masters with greater dexterity every
year. The serfs were being wrung dry. The bondsmen were burdened with ever new
payments of various descriptions upon every possible occasion. Serf labour, dues, ground
rents, land sale taxes, death taxes, protection moneys and so on,
were increased at will in
spite of old agreements. Justice was denied or sold for money, and wherever the knight
could not obtain the peasant’s money otherwise, he threw him into the tower without much
ado, and compelled him to pay ransom.
With the other classes, the lower nobility courted no friendly relations either. Vassal
knights strove to become vassals of the empire; vassals of the empire strove to become
independent. This led to incessant conflicts with the princes. The knighthood looked upon
the clergy with their resplendent grandeur as upon a powerful but superfluous class. It
envied them their large estates and their riches held secure by celibacy and the church
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