be alienated, and that it could be regarded
only as property as long as
it was cultivated; and a fool because he designed simply to impose
upon the credulity and ignorance of his victims. But the justness of
the “forty acre” donation cannot be controverted. In the fi rst place,
the slave had earned this miserable stipend from the government by
two hundred years of unrequited toil, and, secondly, as a free man,
he was inherently entitled to so much of the soil of his country as
would suffi
ce to maintain him in the freedom thrust upon him. To
tell him he was a free man, and at the same time shut him off from
free access to the soil upon which he had been reared, without a
penny
in his pocket, and with an army of children at his coattail—
some of his reputed wife’s children being the illegitimate off spring
of a former inhuman master—was to add insult to injury, to mix
syrup and hyssop, to aggravate into curses the pretended conference
of blessings.
When I think of the absolutely destitute condition of the colored
people of the South at the close of the Rebellion, when I remember
the moral and intellectual enervation which slavery had produced
in them, when I remember that not only were they thus bankrupt
but that they were absolutely and unconditionally cut off from the
soil, with absolutely no right or title in it, I am surprised—not that
they have already got a respectable
slice of landed interests, not that
they have taken hold eagerly of the advantages of moral and intel-
lectual opportunities of development placed in their reach by the
charitable philanthropy of good men and women, not that they have
bought homes and supplied them with articles of convenience and
comfort, often of luxury—but I am surprised that the race did not
turn robbers and highwaymen, and in turn terrorize and rob society
as society had for so long terrorized and robbed them. Th
e thing is
strange, marvelous, phenomenal in the extreme. Instead of becom-
ing outlaws, as the critical condition would seem to have indicated,
the
black men of the South went manfully to work to better their
own condition and the crippled condition of the country which
had been produced by the ravages of internecine rebellion;
while the
white men of the South, the capitalists, the land-sharks, the poor white
trash, and the nondescripts, with a thousand years of Christian civiliza-
tion and culture behind them, with “the boast of chivalry, the pomp of
power,” these white scamps, who had imposed upon the world the idea
236 thomas
fortune
that they were paragons of virtue and the heaven-sent vicegerents of
civil power, organized themselves into a band of outlaws whose concate-
native chain of auxiliaries ran through the entire South, and deliberately
proceeded to murder innocent men and women for political reasons
and to systematically rob them of their honest labor, because they were too
accursedly lazy to labor themselves.
But this highly abnormal, unnatural condition of things is fast
passing away. Th
e
white man, having asserted his superiority in the
matters of assassination and robbery, has settled down upon a bar-
rel of dynamite, as he did in the days of slavery, and will await the
explosion with the same fatuity and self-satisfaction true of him in
other days. But as convulsions from within are more violent and
destructive than convulsions from without, being more deep-seated
and therefore more diffi
cult
to reach, the next explosion will be
more disastrous, more far-reaching in its havoc than the one which
metamorphosed social conditions in the South and from the dread-
ful reactions of which we are just now recovering.
As I have said elsewhere, the future struggle in the South will
be not between white men and black men but between capital and
labor, landlord and tenant. Already the cohorts are marshalling to
the fray; already the forces are mustering to the fi eld at the sound
of the slogan.
Th
e same battle will be fought upon Southern soil that is in
preparation in other states, where the conditions
are older in devel-
opment, but no more deep-seated, no more pernicious, no more
blighting upon the industries of the country and the growth of the
people.
It is not my purpose here to enter into an extended analysis of
the foundations upon which our land system rests, nor to give
my views as to how matters might be remedied. I may take up
the question at some future time. It is suffi
cient for my purpose
to have indicated that the social problems in the South, as they
exfoliate more and more as resultant upon the war, will
be found to
be the same as those found in every other section of our country,
and to have pointed out that the questions of “race,” “condition,”
“politics,” etc. will all properly adjust themselves with the advance-
ment of the people in wealth, education, and forgetfulness of the
unhappy past.
black and white
237
Th
e hour is approaching when the laboring classes of our coun-
try, North, East, West and South, will recognize that they have a
common cause, a
common humanity, and a
common enemy, and that
therefore, if they would triumph over wrong and place the laurel
wreath upon triumphant justice, without
distinction of race or of
previous condition
they must unite! And unite they will, for “a fel-
low feeling makes us wond’rous kind.” When the issue is properly
joined, the rich, be they black or be they white, will be found upon
the same side, and the poor, be they black or be they white, will be
found on the same side.
Necessity knows no law and discriminates in favor of no man or
race.
238 thomas
fortune