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JANABA
“O you who believe! Do not go near salaa when
you are ....junub (in the state of janaba) until you
have purified yourselves...”
Suratun Nisa - 4:43
“O you who believe! When you stand up for
salaa.....if you are junub, then purify (yourselves).”
Suratul Ma’ida - 5:6
There are 2 causes of Janaba:
1. Discharge of semen
It does not make any difference whether the
discharge is whilst being awake or asleep,
intentionally or otherwise, slight or profuse, in a
lawful way or unlawful.
In all the cases, ghusl of janaba becomes wajib.
If a liquid is discharged from a man, and he does
not know whether it is semen or not he should
look for the following 3 signs:
- emission with passion
- spurting discharge
- feeling relaxed after the discharge.
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If a secretion is discharged from a woman then it is
ihtiyat wajib for her to do ghusl of janaba provided
that the discharge comes with sexual passion and
she feels relaxed after it. However, ghusl is not
wajib if the discharge comes without sexual
passion and a post-relaxed feeling.
2. Sexual intercourse
It does not make any difference whether the
sexual intercourse was lawful or unlawful, with or
without discharge. Ghusl of janaba becomes wajib
on both the man and woman.
Things which are haram in the state of Janaba
Touching the writings of Qur’an, the names of
Allah and the Ma’sumeen.
Reciting the ayaat of Qur’an in which sajda is wajib
(32:15, 41:38, 53:62, & 96:19).
Entering or staying in a masjid - In the state of
janaaba it is haram to stay in a masjid except
passing through from one door and leaving from
the other. This exception of passing through
however, does not apply to Masjidul Haram,
Masjidun Nabi and the shrines of the Aimma. In
these cases one is forbidden to even enter.
Leave something in or taking it out of a masjid.
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Things that are Makruh in the state of Janaba
Eating and drinking (except after doing wudhoo,
gargling or rinsing the nose).
Reciting more than 7 ayaat from the Qur’an.
Touching the cover of the Qur’an.
Sleeping (except after doing wudhoo).
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GHUSL OF JANABA
1.
Remove the najaasa from the body (e.g.
semen)
2.
Niyya (wajib qurbatan ilallah) – wajib
3.
Wash the hands up to the elbow 3 times –
mustahab
4.
Gargle 3 times – mustahab
5.
Wash the head down to the neck – wajib
6.
Wipe your hands on the face and neck and
comb hair with your fingers whilst washing –
mustahab
7.
Wash the right side of the body from the
shoulders to the feet – wajib
8.
Include some part of the left side also. Whilst
washing wipe the body
with your hands -
mustahab.
9.
Wash the left side of the body from the
shoulders to the feet – wajib
10.
Include some part of the right side whilst
washing wipe the body
with your hands-
mustahab
It is mustahab for men to do istibraa before doing
ghusl. In the present context it means urinating.
The benefit of istibraa is that if a liquid is
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discharged after ghusl, and the man doubts
whether it is urine or semen, he will have to redo
ghusl if he has not done istibraa. If he has done
istibraa then he just has to do wudhoo for his
salaa.
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WHAT MAKES A MARRIAGE WORK?
Besides love and respect for each other, the
respect for Allah and the acknowledgement of the
divine force that brought both together. A
successful marriage must have vitality - it is said
that a wise man was studying the concept of nikah
and realised that a successful marriage needed a
divine energy to keep it alive but the energy had to
be constantly renewed. He related his thoughts to
an
associate
who
immediately
said
–
Congratulations! “Why are you congratulating
me?” the wise man asked. “Because the way you
are explaining this to me tells me that your nikah is
being renewed every moment! Congratulations!
You just got married afresh”
The base which takes a marriage through crisis
however is trust. It does not come overnight and
takes years to build. Trust also does not come from
perfect behaviour but from accountability. No one
can be expected to be perfect but everyone can be
expected to be accountable, to acknowledge an
error.
Trust means that one’s attitude and behaviour
over time demonstrates to one’s husband/wife
that he/she can rely on and depend on the other;
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