Nobody knows that Zionism appeared as a Marxist movement, a socialist one Zionism is actually a revolution

The vice-chairman of the Cheka, Martyn Lacis (actually Janis Sudrabs, a Latvian Jew) wrote the following in his book "The Cheka's Struggle against the Counter-Revolution" (Moscow, 1921, p. 8): "We Israelites must build the society of the future on the basis of constant fear."

Lenin wrote a letter in 1918, in which he commented upon the critical nature of the situation. It is apparent that Lenin managed to mobilise 1 400 000 Jews, the majority of whom worked for the Cheka. They were given free rein.

Afterwards, Lenin wrote: "These Jewish elements were mobilised

against the saboteurs. In this way, they succeeded in saving the revolution at this critical stage." (Todor Dichev, "The Terrible Conspiracy", Moscow, 1994, pp. 40-41.)

I personally know several anti-Communist Jews who have distanced themselves from the fanatical Jews' terrible atrocities in the Soviet Union, since those crimes have discredited all other Jews.

On the 26th of June 1918, Lenin gave orders to "expand the revo- lutionary terror". In Lenin's opinion, it was impossible to bring about a revolution without executions. He especially wanted to shoot all those responsible for counter-propaganda. According to Leon Trotsky's testi- mony, Lenin had shouted: "Is this dictatorship? This is just semolina

pudding!" about ten times a day throughout July 1918.

In the same year he gave orders to execute 200 people in Petrograd for the sole reason that they had attended church, been working with

handicraft or had sold something.

Here are some examples of Lenin's "mild" telegrams in 1918: "A troika of dictators should be established and mass-terror should be begun at once. The prostitutes who drink with soldiers and former officers should be shot or deported at once. We must not wait a single minute! Full speed to the mass arrests! Execute weapons owners! Begin the mass deportation of the Mensheviks and the other suspects!" ("Collected Works", 3rd edition, Vol. 29, p. 489.) "In the class struggle, we have always backed the use of terrorism." ("Collected Works", 4th edition, Vol. 35, p. 275.) "The

executions should be increased!" ("Collected Works", 5th edition, Vol. 45, p. 189.)

The war historian Dmitri Volgokonov found in the KGB archives a dreadful decree, which he published in his book. In this decree, Lenin demanded that all peasants resisting the Bolsheviks should be hanged. The tyrant specified: "At least a hundred of them, so that all may see!"

The peasants in the province of Penza began to resist at the beginning of August 1918. Lenin at once sent a telegram to the local executive com- mittee with instructions to start practising merciless terror against the kulaks (well-to-do farmers), the priests and the White Guards. He recom- mended that all "suspect people" should be sent to concentration camps. Three days later, he sent a new message in which he expressed surprise at not having received any messages in answer to his demands. He hoped that no one was showing any weakness in dealing with the revolt and wrote that the possessions of the farmers (especially corn) should be

confiscated.

Winston Churchill called the Bolsheviks "angry baboons" on the 26th of November 1918.

Lists of those shot and otherwise executed were published in the Cheka's weekly newspaper. In this way it can be proved that 1.7 million

people were executed during the period 1918-19. A river of blood flowed through Russia. The Cheka had to employ body counters. According to official Soviet reports from May 1922, 1 695 904 people were executed from January 1921 to April 1922. Among these victims were bishops, pro- fessors, doctors, officers, policemen, gendarmes, lawyers, civil servants, journalists, writers, artists, nurses, workers and farmers... Their crime was "anti-social thinking".

Here it must be pointed out that the Cheka was under the control of Jews, according to documents now available. Much of this was known already in 1925. The researcher Larseh wrote in his book "The Blood-Lust of Bolshevism" (Wurttemberg, p. 45) that 50 per cent of the Cheka consisted of Jews with Jewish names, 25 per cent were Jews who had taken Russian names. All the chiefs were Jews.

Lenin was well informed about all those serious crimes. All of the documents were placed on his desk. Lenin answered: "Put more force into the terror... shoot every tenth person, place all the suspects in con- centration camps!"

The idea of "concentration camps" was not Hitler's invention, as many now believe. Actually, the first concentration camps were built in 1838 in the United States for Indians. This method of isolating people appealed also to other cruel rulers. In 1898 concentration camps were built in Cuba, where the Spaniards imprisoned all oppositional elements. In 1901, the English used the same form of collective imprisonment during the Boer war, where the name "concentration camps" was also used. 26 000 Boer women and children starved to death in the British camps; 20 000 of them were under 16 years old.

Lenin incarcerated people without any sentence, despite the

establishment of revolutionary tribunals, as was the case in France under the Jacobins. Lenin actually claimed that the concentration camps were schools of labour. (Mikhail Heller and Alexander Nekrich, doctors of history, "Utopia in Power", London, 1986, p. 67.) Lenin also claimed that the factory was the workers' only school. They did not need any other education. He emphasised that anyone who could only do simple arithmetic could run a factory.

Just like the terror of the Jacobins in France, the Jewish Bolshevik functionaries used barges to drown people in. Bela Kun (actually Aaron Kohn) and Roza Zemlyachka (actually Rozalia Zalkind) drowned Russian

officers in this way in the Crimea in the autumn of 1920. (Igor Bunich, "The Party's Gold", St. Petersburg, 1992, p. 73.) The unusually cruel Jewish Chekist Mikhail Kedrov (actually Zederbaum) drowned 1092 Russian officers in the White Sea in the spring of 1920.

Lenin and his accomplices did not arrest just anyone. They executed those most active in society, the independent thinkers. Lenin gave orders

to kill as many students as possible in several towns. The Chekists arrested every youth wearing a school cap. They were liquidated because Lenin believed the coming Russian intellectuals would be a threat to the Soviet regime. (Vladimir Soloukhin, "In the Light of Day", Moscow 1992, p. 40.) The role of the Russian intellectuals in society was taken over by the Jews. Many students (for example in Yaroslavl) learned quickly and hid their school caps. Afterwards, the Chekists stopped all suspect youths and searched their hair for the stripe of the school cap. If the stripe was found, the youth was killed on the spot.

The author Vladimir Soloukhin revealed that the Chekists were especially interested in handsome boys and pretty girls. These were the first to be killed. It was believed that there would be more intellectuals among attractive people. Attractive youths were therefore killed as a danger to society. No crime as terrible as this has hitherto been described in the history of the world.

The terror was co-ordinated by the Chekist functionary Joseph Unsch- licht. How did they go about the murders? The Jewish Chekists flavoured murder with various torture methods. In his documentary "The Russia We Lost", the director Stanislav Govorukhin told how the priesthood in Kherson were crucified. The archbishop Andronnikov in Perm was tortured: his eyes were poked out, his ears and nose were cut off. In Kharkov the priest Dmitri was undressed. When he tried to make the sign of the cross, a Chekist cut off his right hand.

Several sources tell how the Chekists in Kharkov placed the victims in a row and nailed their hands to a table, cut around their wrists with a knife, poured boiling water over the hands and pulled the skin off. This was called "pulling off the glove". In other places, the victim's head was

placed on an anvil and slowly crushed with a steam hammer. Those due to undergo the same punishment the next day were forced to watch.

The eyes of church dignitaries were poked out, their tongues were cut off and they were buried alive. There were Chekists who used to cut open

the stomachs of their victims, following which they pulled out a length of the small intestine and nailed it to a telegraph pole and, with a whip, forced the unlucky victim to run circles around the pole until the whole intestine had been unravelled and the victim died. The bishop of Voronezh was boiled alive in a big pot, after which the monks, with revolvers aimed at their heads, were forced to drink this soup.

Other Chekists crushed the heads of their victims with special head- screws, or drilled them through with dental tools. The upper part of the skull was sawn off and the nearest in line was forced to eat the brain, following which the procedure would be repeated to the end of the line. The Chekists often arrested whole families and tortured the children before the eyes of their parents, and the wives before their husbands.

Mikhail Voslensky, a former Soviet functionary, described some of the cruel methods used by the Chekists in his book "Nomenklatura" / "Nomenclature" (Stockholm, 1982, p. 321):

"In Kharkov, people were scalped. In Voronezh, the torture victims were placed in barrels into which nails were hammered so that they stuck out on the inside, upon which the barrels were set rolling. A pentacle (usually a five-pointed star formerly used in magic) was burned into the foreheads of the victims. In Tsaritsyn and Kamyshin, the hands of victims were ampu- tated with a saw. In Poltava and Kremenchug, the victims were impaled. In Odessa, they were roasted alive in ovens or ripped to pieces. In Kiev, the victims were placed in coffins with a decomposing body and buried alive, only to be dug up again after half an hour."

Lenin was dissatisfied with these reports and demanded: "Put more force into the terror!" All of this happened in the provinces. The reader can try to imagine how people were executed in Moscow.

The Russian-Jewish newspaper Yevreyskaya Tribuna stated on the 24th of August 1922 that Lenin had asked the rabbis if they were satisfied with the particularly cruel executions.

The Ideological Background of the Terror

Compare the crimes mentioned in the previous chapter with the Old Testament account of King David's massacre of the entire civilian popu- lation of an enemy ("thus did he unto all the cities of the children of

Ammon"). He "cut them with saws and with harrows of iron" and "made them pass through the brickkiln". After the Second World War, this text was changed in most European Bibles. Now, many Bibles state that the people were put to work with the tools mentioned and were occupied with brick-making - something the inhabitants had been doing continually for several thousand years already. (This is found in II Samuel, 12:31, and in I Chronicles 20:3.)

The Jewish extremists' serious crimes in Russia were committed in the true spirit of the Old Testament (King James' Bible):

* The god of the Israelites demands the mass-murder of Gentiles (i.e. goyim = non-Jews), including women and children. (Deuteronomy, 20:16.)

* Yahweh wishes to spread terror among the Gentiles (Deuteronomy, 2:25).

* Yahweh demands the destruction of other religions (Deuteronomy, 7:5).

* The Jews may divide the prey of a great spoil (Isaiah, 33:23).

* The Jews may make Gentiles their slaves (Isaiah, 14:2).

* Those refusing to serve the Jews shall perish and be utterly wasted (Isaiah, 60:12).

* Gentiles shall be forced to eat their own flesh (Isaiah, 49:26). Returning to the Bolshevik terror: in order to control the people's hatred of their Jewish torturers and executioners, people suspected of having an anti-Semitic attitude were also executed. Those in possession of the book "Protocols of the Elders of Zion" were executed on the spot. At the end of March 1919, Lenin was forced to explain: "The Jews are not the enemies of the working classes... they are our friends in the struggle for Socialism." But the people hated precisely this Socialism and those who practised terror in its name.

Vladimir Ulyanov's passion was to kill as many people as possible without thinking of the consequences. Of course, he never wondered whether it was really possible to build a state on violence and evil.

Lenin showed the same kind of thoughtlessness by the Yenisei, where he had loaded his boat with so many dead rabbits with crushed heads that it sank under the weight. In August 1991 the state-ship Lenin had launched, sank. What else was to be expected?

In the beginning of the 1920s there were already 70 000 prisoners in 300 concentration camps, according to "The Russian Revolution" by

Richard Pipes at Harvard University, though in reality there were probably many more. It was in this manner that Lenin built his GULAG archipelago.

Lenin often demonstrated short-sightedness or complete stupidity. For example, he hated railways. According to him, the railways were suitable for cultured civilisation only in the eyes of bourgeois professors. In Lenin's opinion, railways were a weapon with which to suppress millions of people. ("Collected Works", 2nd edition, Vol. 19, p. 74.) The workers on the Baikal-Amur railway were not given this quote to read in their barracks.

In 1916, Lenin claimed that capitalism would very soon die out. His Communism fell first.

Lenin was not in the least interested in the world's cultural heritage. He never visited the Louvre whilst in Paris. In 1910 he actually called Paris a despicable hole. The Jewish revolutionary Maria Essen, in her book "Memories of Lenin" (part 1, p. 244) confirms that Lenin never visited museums or exhibitions. Gorky, however, forced him to visit the National Museum of Naples. He avoided the workers' quarters of towns. (Paul Johnson, "Modern Times", Stockholm, 1987, p. 82.) Indeed, Marx had said that the workers were stupid cattle.

Lenin did not like listening to music. Why waste time on such rubbish? In his opinion, music awakened unnecessarily beautiful thoughts. This was why he did not want anyone else to listen to music either, least of all to opera. Stalin's interpreter, Valentin Berezhkov, reveals in his memoranda that Lenin wanted to shut down the Bolshoi Theatre in Moscow, since the working classes had no need of operas. Only when it was explained to Lenin that opera music was a part of the Russian culture did he grudgingly give in. He had visited the Theatre of Arts only a few times, claims Anatoli Lunacharsky who also confirmed that Lenin was entirely ignorant of art. Lenin stressed that art must be utilised for the purposes of propaganda. The purpose of art and culture was, according to Lenin, to serve Socialism, nothing else. This was why many Jewish abstractionists and other art jokers were immediately employed, among others Vasili Kandinsky, Kazimir Malevich and Isaac Brodsky, to make all public places shine with communist symbols, slogans and placards. Proletkult (the culture of the proletariat = culturelessness) was founded on Lenin's orders. Later, repressive methods were used to establish socialist realism -

a rape of the arts in public. In this way the aristocratic, noble arts were destroyed. At the head of the decadent placard painters was the Jew and freemason Marc Chagall, who for a time acted as Art Commissar in Vitebsk.

Election campaigns were an unscientific method, thought Lenin. At the same time he gravely misjudged the political situation. Lenin said that "the world war cannot come" in Krakow in 1912. ("Collected Works", 4th edition, Vol. 16, p. 278.)

However hard the "great leader" of the proletariat tried, he could never learn to use a typewriter. (Oleg Agranyants, "What Should Be Done?",

London, 1989.) He hated all intellectuals; perhaps this was the result of an inferiority complex.

Anatoli Lunacharsky (actually Bailikh Mandelstam), People's Com-

missary for Educational Affairs 1917-29 and a member of the Grand Orient, remembered how Gorky had complained to Lenin in 1918 about the imprisonment of the same intellectuals who had earlier helped Lenin and his companions in Petrograd. Lenin answered with a cynical smile: "Their houses must be searched and they themselves imprisoned precisely because they are good people. They always show compassion for the oppressed. They are always against persecution. This is why they can now be suspected of housing cadets and Octobrists." (The collection "Lenin and the Cheka", Moscow, 1975.)

According to Lenin, there were no innocents among the intellectuals. All were the main enemies of Communism. They were either against or neutral. They always sympathised with those who were persecuted at the time.

In answering a letter to M. Andreyeva on the 19th of September 1919, Lenin was honest to admit: "Not jailing the intellectuals would be a

crime." He thought that they were in a position to aid the opposition and were therefore potentially dangerous.

Lenin's primary goal was to exterminate the most intelligent part of the Russian population. When the giants are gone, the dwarves may revel. The Chekists usually invented the charges against the intellectuals. Sometimes Lcnin released a scientist he had special need of. Maxim Gorky used to make enquiries. Lenin skilfully utilised Gorky as a famous and popular author, since he needed him for reasons of propaganda. That was why he sometimes released certain intellectuals whom Gorky wanted freed from

the Cheka's claws. Later, Lenin began to systematically utilise the

knowledge of imprisoned scientists for his own purposes.

Lenin began the persecution of intellectuals immediately after his rise to power. He made them starve to death or forced them to emigrate, or jailed or murdered them. Thus he gave orders to murder hundreds of thousands of intellectuals. In a letter to Maxim Gorky on September 15th, 1919, he called the learned "shits". He also called the Russian intellectuals spies who intended to lead the young students to destruction. On the 21st of February 1922 he demanded the dismissal of 20-40 professors at the Moscow Technical College, since they "are making us stupid". On the 10th of May 1922, he issued a decree demanding that the Russian intellectuals should be systematically expelled from the country by way of pest control. He wanted this letter kept secret.

On the 16th-18th of September 1922, "160 of the most active bourgeois ideologues" were expelled by government decree. Among these were Leon Karsavin, Principal of the University of Petrograd, and Novikov, Principal of the University of Moscow. He also expelled Staranov, head of the mathematics department at Moscow University, world famous biologists, zoologists, philosophers, historians, economists, mathematicians, several authors and publicists. Philosophers like Nikolai Berdyayev, Sergei Bulgakov and Ivan Ilyin, as well as Vladimir Zvorykin and the author Ivan Bunin, who received the Nobel Prize for literature in 1933, can also be mentioned. There were no important names among these, if the GPU (political police) were to be believed.

The Bolsheviks kept quiet the fact that nearly all of those expelled belonged to various secret societies, among others the Light Blue Star. Trotsky demanded as early as 1918 that the Cheka leave this organisation alone.

In this way Lenin drained the country of its finest minds. Eventually, Lenin managed to purge Russia almost entirely of educated, wise and free- thinking people. The worst began to rule the best of those who were still left. What had been regarded as wrong for centuries now became a virtue. In this way, Lenin introduced the right to dishonesty.

Lenin became completely intoxicated with the possibility of murdering and plundering with impunity. Instead of the word "plunder", he preferred "confiscate", "seize", "take and not return", just like a real bandit! He wrote: "I do not want to believe that you would show any weakness in

confiscating wealth." (Lenin, "Collected Works", second edition, Vol. 29, p. 491.)

He lacked mercy also for the common people; he did not give a thought to their fate. At the same time, he constantly controlled the efficiency of Chekists. On the 2nd of April 1921, he demanded a decrease in the number of mouths to feed in the factories. He meant that those in excess should be executed.

A true terrorist, Lenin demanded that the Bolsheviks should take hostages, who were to be mercilessly executed if he did not have his way. He commanded hostages to be taken in all plundering expeditions. Those hostages were to be killed if wealth and possessions were not handed over to the Red Guards, or if an attempt to conceal any part of their wealth was made.

Eventually, all Soviet citizens became hostages anyway, locked into a ghetto walled in by the iron curtain. Those who might pose a threat to the Bolsheviks' dominion were isolated within the ghetto in the concentration camps. The following can be read in "The Decision on the Red Terror", September 5, 1918: "The Soviet Republic must rid itself of class enemies by isolating them in concentration camps..." ("Decrees of the Soviet

Power", Moscow, 1964, p. 295.)

The author Maxim Gorky, who was well aware of Lenin's intolerance, characterised him in this way: "Lenin was no all-powerful wizard, but a cold-blooded bluff who cared nothing for either honour or the life of the proletarian." Source: Gorky's article "To Democracy", published in the newspaper Novaya Zhizn, No. 174, 7th (20th) of November 1917.

When the Jew Vladimir Bonch-Bruyevich, a close associate of Lenin, tricd to restrain him somewhat, believing that the chief revolutionary would bring about the wholesale destruction of Russia if he was not halted, Lenin answered: "I spit on Russia, for I am a Bolshevik." (Igor Bunich, "The Party's Gold", St. Petersburg, 1992, p. 17.) This expression also became a slogan for the other leading Bolsheviks and Russia was turned into a bandit state.

"Socialism is the ideology of envy," declared the philosopher Nikolai

Berdyayev in 1918. If he had said this openly, he would have been shot on the spot. This was true, since Lenin, after exploiting the envy of the

workers and poor peasants, began to mercilessly eliminate those who resisted him, just like when he clubbed the rabbits. He gave orders to open

fire on the workers if necessary, which actually happened when peaceful demonstrators in Astrakhan were fired upon in March 1919. Two thousand workers were killed. (Igor Bunich, "The Party's Gold", St. Petersburg, 1992, pp. 58-59.) One hundred railway builders in Yekaterinoslavl were shot for trying to organise a strike. The shooting of workers in this way continued up to the middle of April 1919.

In the first three months of 1919 alone, 138 000 workers were shot. The Bolsheviks finally managed to destroy nearly all of the best workers.

Labour activists were also fired upon in the reign of Nikita Khrushchev. Soviet soldiers shot 80 demonstrators in Novocherkassk by the Black Sea in June 1962.

It was Lenin who introduced the method of shooting people on the spot. He stamped Russian businessmen as enemies of the people and then gave orders for them to be shot as speculators. The Chekists used certain tricks to lure their victims to their place of execution. 2000 tsarist officers were called to a theatre in Kiev for control of identity papers. All were shot without mercy. Another 2000 were shot on the spot in Stavropol. Lenin encouraged the soldiers to kill their officers, the workers to kill their engineers and directors, the peasants to kill their landowners.

Towards the end of 1922 there were virtually no intelligent people left in Russia, and the few left did not have any possibility of publishing on otherwise giving vent to their ideas. The great author Mikhail Bulgakov was allowed to speak openly after the death of Lenin but the agitatory clown Vladimir Mayakovsky (of Jewish extraction) immediately threate- ned: "It was by pure chance that we let Bulgakov squeak, which he did, to the delight of the bourgeoisie. But it was the last time." Then Jewish bureaucrats harassed Bulgakov to the end of his days. "All has been forbidden. I am crushed, persecuted and totally alone," he wrote in a letter to Gorky. 13 of Bulgakov's 15 critics were Jews. (Dagens Nyheter, August 10, 1988.)