Proverbial poetry: its settings and syntax


particularly attacks this concept



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Israel, p. 67. Geller particularly attacks this concept,

Parallelism in Early Biblical Poetry, pp. 376-77.

1T. H. Robinson, "Basic Principles of Hebrew Poetic

Form," pp. 444-45; O'Connor, Hebrew Verse Structure, pp.

33-34; Kugel, The Idea of Biblical Poetry, pp. 75, 295;

Collins, Line-Forms in Hebrew Poetry, p. 6.



2Robinson, "Basic Principles of Hebrew Poetic

Form," pp. 444-45.

parallelism is when, for every term in the first colon

there is a matching term in the second. Incomplete is,

obviously, when a term is missing (A B C//A' C').

Compensation is when the matching line lacks a term but an

extra term which does not correspond per se is added in

order to give the line the required balance.1 An example

of incomplete parallelism without compensation may be seen

in Proverbs 2:18:


For her house leads down to death

and her paths to the spirits of the dead.


The A B C// A C is obviously missing a B term. An example

with compensation may be seen in Proverbs 2:1:


My son, if you accept my words

and store up my commands within you.


This verse manifests an A B C// B' C' D form where D

compensates for the absence of a match for "my son." Thus

Proverbs 2:1 may be labeled a synonymous parallelism with

compensation.

Since the time of Gray and Robinson, other types

of parallelism have been appended to the standard lists.

Perhaps the most frequent addition is emblematic

parallelism. This form employs a metaphor/simile in one

____________________

1Gray, The Forms of Hebrew Poetry, pp. 59, 74.

Gray's organization around features which were employed to

vary the lines and features of sameness was extremely

helpful and demonstrated great insight, which others who

have used his system have failed to attain.

of the parallel lines.1 An example of this type may be

seen in Proverbs 10:26, which actually contains a double

simile in the first line:


As vinegar to the teeth and smoke to the eyes,

so is the sluggard to those who send him.


A second type of parallelism usually appended is the

staircase parallelism. While it is not prominant in

Proverbs (cf. 31:4), it is used in the Psalms (cf.

29:1-2). It is highly repetitional--repeating part of the

first line, but adding a new element, which gives it a

staircase effect.2

One final procedure has been utilized in the

expanding of semantic parallelism. Realizing the

inaccuracy and ineptness of the categories listed above

some have moved in the direction of a total

reclassification--often looking at colonic relationships

as well as specific semantic unit symmetries between the

colon. These proposals have been somewhat helpful in

____________________



1Anderson, Psalms, p. 41; Gottwald, "Poetry,

Hebrew," p. 833; Hemmingsen, "An Introduction to Hebrew

Poetic Structure and Stylistic Techniques," p. 26. Chisholm

does a nice job with this type, which occurs frequently in

Proverbs. He syntactically describes three forms

("Literary Genres and Structures in Proverbs," pp. 25-26).



2A. Fitzgerald, "Poetry of the Old Testament," New

Catholic Encyclopedia, vol. 11 (1968), p. 464. Hemmingsen,

"An Introduction to Hebrew Poetic Structure and Stylistic

Techniques," p. 27. Greenstein calls this "climatic

parallelism" ("Two Variations of Grammatical Parallelism in

Canaanite Poetry and Their Psycholinguistic Background,"

JANES 6 [1974]:97) as does S. E. Loewenstamm ("The Expanded

Colon in Ugaritic and Biblical Verse," JSS 14 [1969]:177).

describing propositional relationships. Kugel models the

second line's (the second line=B; the first=A) subjunction

as follows: (1) incomplete B completed by reference to A;

(2) incomplete A completed by B; (3) actual repetition of

a term in B; (4) "pair-words;" (5) sequentiality,

subordination expressed or implied (e.g., qtl-yqtl); and

(6) unusual word order (chiasm, etc.).1 This appears to

be a syntactic-semantic hodgepodge and hardly functional

as he suggests.

Included with this reanalysis of semantic

relationships between the cola should be Geller's

excellent dissertation, which develops a loose semantic

notation for scientifically tracing the relationships

between the units. He tags each poetic unit with one of

the following semantic descriptors: (1) synoynm;

(2) list; (3) antonym; (4) merism; (5) epithet; (6) proper

noun; (7) pronoun; (8) whole-part (WP or PW);

(9) concrete-abstract; (10) numerical; (11) identity; and

(12) metaphor. Geller's semantic grades (A-D) then rate

how closely the semantic units cohere (A = close synonyms;

B = more distant synonyms; C = almost no semantic

parallelism though possibly in the same syntactic slot;

and D = total repetition). While his non-standard

notational system obfuscates his model (rendering it

____________________

1Kugel, The Idea of Biblical Poetry, pp. 54-55.
unusable for many), the attempt reflects a sensitivity to

modern semantics which holds great promise.1 Moreover,

Geller's attempt to give an integrative approach--which

includes a close reading of syntax, semantics, and

metrical descriptions--is presently the most advanced

system of Hebrew poetic analysis.

A pattern has been developing in the study of

parallelism. Lowth allowed for syntactic as well as

semantic parallelism. Later there seems to have been a

constriction (Gray-Robinson) which de-emphasized metrical

considerations and immured parallelism in strict semantic

parallels. Problems inherent in the approach have

resulted in the mild proliferation of new types of

parallelism being "discovered." It is to these problems

this study will turn.
Problems with Semantic Parallelism
It is now appropriate to scrutinize the concept of

semantic parallelism in order to locate precisely where

the problems lie and perhaps give direction as to some

possible solutions.

Perhaps the greatest problem that has been caused

____________________



1Geller, Parallelism in Early Biblical Poetry, pp.

33-42. Kaddari also had done work earlier in this

direction (M. Z. Kaddari, "A Semantic Approach to Biblical

Parallelism," JJS 24 [1973]:167-75). Cf. Theodore of

Mopsuestia, in Kugel, The Idea of Biblical Poetry, pp.

40-41.


by the present approach to semantic parallelism is what

may be pejoratively labeled as "semantic reductionism."

von Rad illustrates this problem when he uses Job 28:28 to

show "that there is no interest in exact definition of

terms." He reiterates that the parallel lines mean

"approximately" the same thing in Proverbs 4:24.1

Bryce also hints at "semantic reductionism" when he

observes that Hebrew parallelism: "tended toward an

equation of sayings and a blurring of the particularity of

a situation necessary for understanding and interpreting

omens."2 Note the illicit equation of literary trope and

thought structure. Gordis, at one point, defines

parallelism as "the repetition of the same idea in

different words, which is the very foundation of biblical

poetry."3 Pederson stereotypes the Hebrew poet as

expressing "his thought twice in a different manner. . . .

He repeats and repeats."4 Kugel well objects, "The

medial


____________________

1von Rad, Wisdom in Israel, pp. 28, 146. It is

interesting to note how the pendulum has swung since the

medieval practice of omnisignificance, which totally

distinguished the meaning of each bi-colon (cf. Kugel, The



Idea of Biblical Poetry, pp. 103-5.

2Bryce, "Omen-Wisdom in Ancient Israel," p. 31.

3Gordis, Poets, Prophets, and Sages: Essays in

Biblical Interpretation, p. 61. Cf. also William Mouser's

rather muddled statement that a proverb displays

"synonymous parallelism when the two ideas brought

together are saying the same thing in different words"

(Walking in Wisdom, p. 28).

4J. Pederson, Israel: Its Life and Culture

pause all too often has been understood to represent a

kind of 'equals' sign."1 Craigie points out the problem

of a "this equals that" type of approach to poetics, which

has been employed philologically to solve problems with

difficult words by simply equating them to their

paralleled synonyms. He correctly identifies this as a

"false inference from parallelism."2

Several have recently objected to semantic

reductionism. O'Connor and Kaddari question the meaning

of "synonym," which itself is subject to misleading

polysemy.3 The tools for a close semantic reading are

now

____________________



(London: Oxford University Press, 1926), p. 123. For

other illustrations of this perspective, vid. W. McClellan,

"The Elements of Old Testament Poetry," CBQ 3 (1941):207;

or W. Smalley, "Translating the Poetry of the Old

Testament," p. 202. Boling gives a list of synonyms and

goes no further semantically ("'Synonymous' Parallelism in

the Psalms," JSS 3 [1960]:221-55).

1Kugel, The Idea of Biblical Poetry, p. 8.

2P. C. Craigie, "The Problem of Parallel Word Pairs

in Ugaritic and Hebrew Poetry," Semitics 5 (1977):48, 56.

That is, of course, not to reject the collocational value

of parallel word pairs; rather it cautions against strict

equations and directs to the exact specification of the

relationships between such words. Indeed parallelism has

been a boon for various hapax legomena and this should not

be denigrated.



3O'Connor, Hebrew Verse Structure, pp. 50-51, 96;

and Kaddari, "A Semantic Approach to Biblical

Parallelism," p. 168. Collins also objects to a mere

statement that two units are parallel without examining the

relationship between them (Line-Forms In Hebrew Poetry, pp.

8, 93). Geller, who perhaps has done the most in resolving

this problem, also objects to the reducing of semantic

analysis to the statement that terms are antithetical or

synonymous (Parallelism in Early Biblical Poetry, p. 31).

being developed in linguistic circles. Obviously the

study of linguistic semantics is a difficult one, not only

as a result of the complexities of language itself, but

also because of the various schools and technical jargon

which surround such studies. These technical studies hold

great promise for the fine analysis of Hebrew poetics.1

Another area about which Kugel has been vociferous is the

use of parallelism as a diagnostic feature for locating

Hebrew poetry. He and others have pointed to the trope of

parallelism in prosaic sections and have noted that some

____________________



1This writer has found the works in the following

brief semantic bibliography to be of benefit. Eugene Nida,



Exploring Semantic Structures (Munchen: Wilhelm Fink

Verlag, 1975) and his Componential Analysis of Meaning: An



Introduction to Semantic Structures (The Hague: Mouton,

1975); Geoffrey Leech, Semantics (Hardmondsworth: Penguin

Books, 1974); Katharine Barnwell, Introduction to Semantics

and Translation (England: Summer Institute of Linguistics,

1980); John Beekman, The Semantic Structure of Written



Communication (Dallas: Summer Institute of Linguistics,

1981) and his A Semantic Structure Analysis of Second



Thessalonians (Dallas: Summer Institute of Linguistics,

1982); Robert Longacre, An Anatomy of Speech Notions

(Lisse: The Peter de Ridder Press, 1976); Moises Silva,

Biblical Words and Their Meaning (Grand Rapids: Zondervan,

1983); J. P. Louw, Semantics of New Testament Greek

(Philadelphia: Fortress Press, 1982); Wallace Chafe,

Meaning and the Structure of Language (Chicago: University

of Chicago Press, 1970); and Arthur Gibson, Biblical



Semantic Logic: A Preliminary Analysis (New York: St.

Martin's Press, 1981). More difficult and comprehensive

are the works of John Lyons, Semantics I and Semantics 2

(Cambridge: Cambridge University Press, 1977); and Jerrold

Katz, Semantic Theory (New York: Harper and Row, 1972). A

voluminous bibliography may be compiled easily from the MLA



International Bibliography of Books and Articles on the

Modern Languages and Literature.

poetic sections are not parallelistic per se.1 Indeed,

Collins' "line" form Type 1 (The bi-colon contains only

one Basic Sentence); easily provides numerous examples

against such an equation.2

Another major problem, which has resulted from the

way semantic parallelism has dominated via a myopically

simplistic fascination with a mere slotting of a bi-colon

into synonymous, antithetic, or synthetic type, is the

neglect of intra-lineal and distant parallelism.3 Others

have objected to the inattention given to syntactic and

phonetic parallelism because of a preoccupation with a

semantic A = A' type of analysis.4

One final troublesome area is the using of

parallelism to emend the text. Some are a bit too hasty,

when semantic units do not match up, to help the "feeble"

____________________

1Kugel, The Idea of Biblical Poetry, pp. 49, 65,

70; Berlin, "Grammatical Aspects of Biblical Parallelism,"

p. 18; and Cooper, "Biblical Poetics: A Linguistic

Approach," p. 76. Against, for example, Robinson, "Basic

Principles of Hebrew Poetic Form," p. 444.

2Collins, Line-Forms in Hebrew Poetry, pp. 25,

58-88.


3Pardee, "Ugaritic and Hebrew Poetry: Parallelism," p. 17.

4Collins, "Line-Forms in Hebrew Poetry," JSS 23

(1978):228, 230. See Gene Schramm, "Poetic Patterning in

Biblical Hebrew," in Michigan Oriental Studies in Honor of

George G. Cameron, ed. Louis Orlin (Ann Arbor: Department

of Near Eastern Studies, The University of Michigan, 1976),

p. 171, where he develops phonetic patterning.

text by emending and thereby provide a "better" match.1

The purpose here was not simply to point out the

problems with semantic parallelism, but to shift it from

an essential feature constituting Hebrew prosody, to an

artistic trope frequently employed by the poets as they

released their creative genius in literary form. An

attempt has also been made to broaden the base of

parallelism to include syntactical and phonological

patterning. Finally, this section has functioned to point

out the weaknesses of a simplistic boxing and equating

type of semantics which has been practiced under the guise

of "semantic parallelism." This study has suggested the

need for someone to master present structural, generative

and formal types of semantics from a linguistic

perspective and then to take these recently-created tools

to the poetic texts of scripture. A semantic analysis

should include the study of the diverse semantic

relationships found in the word pair phenomenon and the

relationships between matching semantic units within the

parallelisms. Such a close reading should also attempt,

perhaps using the techniques of proposition calculus or

predicate logic, to map and compare, on a propositional or

sentential level. Such a program has great possibility,

____________________

1Cf. Bryce, A Legacy of Wisdom, p. 131 or McKane,

Proverbs, pp. 446-47 (on Prov 12:6); and Oesterley, The

Book of Proverbs, p. 91.

not of exhausting the meaning of the poems, but of

deictically providing a more accurate and aesthetically

satisfying reading of the text.


Other Semantic Elements
The Dyad of Words
The dyad of words is commonly called a "fixed word

pair" and has been viewed as a necessary addendum to the

concept of semantic parallelism.1 Ginsburg, as the one

who developed this pattern defines word pairs as:

"certain fixed pairs of synonyms that recur repeatedly,

and as a rule in the same order."2 It is obvious from an

example from Luther's comments on the Diet of Worms that

such a phenomenon is not limited to Hebrew but is a

characteristic of all languages, whether parallelism is

dominant or not. Luther comments, in a dyad of words:

"But God's will, the best of all, be done in heaven and

earth."3 It should be apparent that Ginsburg's

restricting of the phenomenon to synonyms is also

misplaced (vid. father/mother in Prov 10:1). While

____________________



1Berlin, "Grammatical Aspects of Biblical

Parallelism," p. 18. Who says, "The most important

component of biblical parallelism seems to be parallel word

pairs."


2Fischer, Ras Shamra Parallels, 1:77.

3Philip Schaff, History of the Christian Church,

vol. 7 (Grand Rapids: Wm. B. Eerdmans Publishing Co.,

1910), p. 331.

O'Connor observes that verbal dyading is rarer, he found

one third of the lines of his corpus contained the dyading

feature.1 From a scrutiny of this phenomenon, certain

semantic patterns have emerged: (1) abstract-concrete

pairing; (2) part-whole pairing; and (3) merismus

patterns.2 Avishur has found three ways that these are

syntactically arranged in Hebrew: (1) syndetic parataxis

(Lam 3:4 "my flesh and my skin grow old" cf. Job

10:11); (2) parallelism (Job 7:5, where the same two words are

found in parallelism); (3) bound structure (Lev 13:43,

where the same pair appears in bound form).3 It should be

clear from its syntactic usages that this phenomenon is

not limited to poetic sections. Indeed, O'Connor is

correct when he argues against the existence of a poetic

____________________



1O'Connor, Hebrew Verse Structure, pp. 107-108.

Bibliographies tracing the proliferation of dyadic word

usages may be found in Kugel, The Idea of Biblical Poetry,

pp. 28-29 and Cooper, "Biblical Poetics: A Linguistic

Approach," pp. 44-45. A very complete list of word pairs

may be found in M. Dahood and T. Penar, "Ugaritic-Hebrew

Parallel Pairs," Ras Shamra Parallels 1 pp. 71-382 where

624 dyads were found, to which Dahood later added 66 more,

in Ras Shamra Parallels, 2:3-5. Stanley Gevirtz, Patterns

in the Early Poetry of Israel (Chicago: the University of

Chicago Press, 1963), passim.



2Dahood, "Poetry, Hebrew," IBDSup, p. 669; Berlin,

"Grammatical Aspects of Biblical Parallelism," p. 31;

A. M. Honeyman, "Merismus in Biblical Hebrew," JBL 71

(1952):11-18.



3Y. Avishur, "Pairs of Synonymous Words in the

Construct State (and in Appositional Hendiadys) in Biblical

Hebrew," Semitics 2 (1971, 1972):17-18. Cf. Cooper,

"Biblical Poetics: A Linguistic Approach," p. 10.

dictionary composed of such fixed pairs which the poet

allegedly evoked as he orally composed his poem.1 Craigie

also rejects the idea that there was a "Canaanite poetic

thesaurus."2 One should also consider Alster's isolation

of word pairs in Sumerian, and his statement that "any

poetry, insofar as it employs parallelism, will make use

of similar word pairs."3 O'Connor goes further to show

that such pairing is a linguistically universal phenomenon

and that "the creation of the dyads used in Hebrew verse

is not nearly so much the result of special poetic

annexation of parts of the language as it is poetic

penetration into all the resources of speech."4 He

demonstrates the same dyading phenomenon in English

examples: here and there, now and then; man and woman,

now or never, cowboys and Indians, friend or foe, bow and

arrow, and land and sea. He observes that these dyads are

ordered by semantic ("me first" principle; "star before

____________________



1O'Connor, Hebrew Verse Structure, p. 102; P. C.

Craigie, "A Note on 'Fixed Pairs' in Ugaritic and Early

Hebrew Poetry," JTS 22 (1971):141-42; and "The Poetry of

Ugarit and Israel," Tyndale Bulletin 22 (1971):6.



2P. C. Craigie, "The Problem of Parallel Word Pairs

in Ugaritic and Hebrew Poetry," Semitics 5 (1977):53.



3Alster, (Studies in Sumerian Proverbs, p. 31)

gives examples of bread/beer; day/night; love/hate; etc.

He warns against using such pairs as a sole basis to

reconstruct the text ("A Note on 'Fixed Pairs' in Ugaritic

and Early Hebrew Poetry," p. 142.)

4O'Connor, Hebrew Verse Structure, p. 102.

extra" [Charlton Heston and a cast of thousands] and the

principle of chronology [wash and wear]) as well as

phonological patterns. The phonological principles

include: (1) the shorter first (vim and vigor); (2) vowel

in the second word is longer (trick or treat); (3) second

word has more initial consonants (sink or swim); (4) the

second word has fewer final consonants (sink or swim);

(5) second word has the more obstruent initial consonant

(most obstruent are stops [p,t,b,k etc.]; spirants,

nasals, liquids [l,r] then glides [y, w]) e.g., wear and

tear); (6) second word has a vowel with lower second

formant features (progression goes from high front vowel

(i) to low vowels (a) to high back vowels (u); e.g., this

or that, ping-pong); and (7) the second word has less


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