Israel, p. 67. Geller particularly attacks this concept,
Parallelism in Early Biblical Poetry, pp. 376-77.
1T. H. Robinson, "Basic Principles of Hebrew Poetic
Form," pp. 444-45; O'Connor, Hebrew Verse Structure, pp.
33-34; Kugel, The Idea of Biblical Poetry, pp. 75, 295;
Collins, Line-Forms in Hebrew Poetry, p. 6.
2Robinson, "Basic Principles of Hebrew Poetic
Form," pp. 444-45.
parallelism is when, for every term in the first colon
there is a matching term in the second. Incomplete is,
obviously, when a term is missing (A B C//A' C').
Compensation is when the matching line lacks a term but an
extra term which does not correspond per se is added in
order to give the line the required balance.1 An example
of incomplete parallelism without compensation may be seen
in Proverbs 2:18:
For her house leads down to death
and her paths to the spirits of the dead.
The A B C// A C is obviously missing a B term. An example
with compensation may be seen in Proverbs 2:1:
My son, if you accept my words
and store up my commands within you.
This verse manifests an A B C// B' C' D form where D
compensates for the absence of a match for "my son." Thus
Proverbs 2:1 may be labeled a synonymous parallelism with
compensation.
Since the time of Gray and Robinson, other types
of parallelism have been appended to the standard lists.
Perhaps the most frequent addition is emblematic
parallelism. This form employs a metaphor/simile in one
____________________
1Gray, The Forms of Hebrew Poetry, pp. 59, 74.
Gray's organization around features which were employed to
vary the lines and features of sameness was extremely
helpful and demonstrated great insight, which others who
have used his system have failed to attain.
of the parallel lines.1 An example of this type may be
seen in Proverbs 10:26, which actually contains a double
simile in the first line:
As vinegar to the teeth and smoke to the eyes,
so is the sluggard to those who send him.
A second type of parallelism usually appended is the
staircase parallelism. While it is not prominant in
Proverbs (cf. 31:4), it is used in the Psalms (cf.
29:1-2). It is highly repetitional--repeating part of the
first line, but adding a new element, which gives it a
staircase effect.2
One final procedure has been utilized in the
expanding of semantic parallelism. Realizing the
inaccuracy and ineptness of the categories listed above
some have moved in the direction of a total
reclassification--often looking at colonic relationships
as well as specific semantic unit symmetries between the
colon. These proposals have been somewhat helpful in
____________________
1Anderson, Psalms, p. 41; Gottwald, "Poetry,
Hebrew," p. 833; Hemmingsen, "An Introduction to Hebrew
Poetic Structure and Stylistic Techniques," p. 26. Chisholm
does a nice job with this type, which occurs frequently in
Proverbs. He syntactically describes three forms
("Literary Genres and Structures in Proverbs," pp. 25-26).
2A. Fitzgerald, "Poetry of the Old Testament," New
Catholic Encyclopedia, vol. 11 (1968), p. 464. Hemmingsen,
"An Introduction to Hebrew Poetic Structure and Stylistic
Techniques," p. 27. Greenstein calls this "climatic
parallelism" ("Two Variations of Grammatical Parallelism in
Canaanite Poetry and Their Psycholinguistic Background,"
JANES 6 [1974]:97) as does S. E. Loewenstamm ("The Expanded
Colon in Ugaritic and Biblical Verse," JSS 14 [1969]:177).
describing propositional relationships. Kugel models the
second line's (the second line=B; the first=A) subjunction
as follows: (1) incomplete B completed by reference to A;
(2) incomplete A completed by B; (3) actual repetition of
a term in B; (4) "pair-words;" (5) sequentiality,
subordination expressed or implied (e.g., qtl-yqtl); and
(6) unusual word order (chiasm, etc.).1 This appears to
be a syntactic-semantic hodgepodge and hardly functional
as he suggests.
Included with this reanalysis of semantic
relationships between the cola should be Geller's
excellent dissertation, which develops a loose semantic
notation for scientifically tracing the relationships
between the units. He tags each poetic unit with one of
the following semantic descriptors: (1) synoynm;
(2) list; (3) antonym; (4) merism; (5) epithet; (6) proper
noun; (7) pronoun; (8) whole-part (WP or PW);
(9) concrete-abstract; (10) numerical; (11) identity; and
(12) metaphor. Geller's semantic grades (A-D) then rate
how closely the semantic units cohere (A = close synonyms;
B = more distant synonyms; C = almost no semantic
parallelism though possibly in the same syntactic slot;
and D = total repetition). While his non-standard
notational system obfuscates his model (rendering it
____________________
1Kugel, The Idea of Biblical Poetry, pp. 54-55.
unusable for many), the attempt reflects a sensitivity to
modern semantics which holds great promise.1 Moreover,
Geller's attempt to give an integrative approach--which
includes a close reading of syntax, semantics, and
metrical descriptions--is presently the most advanced
system of Hebrew poetic analysis.
A pattern has been developing in the study of
parallelism. Lowth allowed for syntactic as well as
semantic parallelism. Later there seems to have been a
constriction (Gray-Robinson) which de-emphasized metrical
considerations and immured parallelism in strict semantic
parallels. Problems inherent in the approach have
resulted in the mild proliferation of new types of
parallelism being "discovered." It is to these problems
this study will turn.
Problems with Semantic Parallelism
It is now appropriate to scrutinize the concept of
semantic parallelism in order to locate precisely where
the problems lie and perhaps give direction as to some
possible solutions.
Perhaps the greatest problem that has been caused
____________________
1Geller, Parallelism in Early Biblical Poetry, pp.
33-42. Kaddari also had done work earlier in this
direction (M. Z. Kaddari, "A Semantic Approach to Biblical
Parallelism," JJS 24 [1973]:167-75). Cf. Theodore of
Mopsuestia, in Kugel, The Idea of Biblical Poetry, pp.
40-41.
by the present approach to semantic parallelism is what
may be pejoratively labeled as "semantic reductionism."
von Rad illustrates this problem when he uses Job 28:28 to
show "that there is no interest in exact definition of
terms." He reiterates that the parallel lines mean
"approximately" the same thing in Proverbs 4:24.1
Bryce also hints at "semantic reductionism" when he
observes that Hebrew parallelism: "tended toward an
equation of sayings and a blurring of the particularity of
a situation necessary for understanding and interpreting
omens."2 Note the illicit equation of literary trope and
thought structure. Gordis, at one point, defines
parallelism as "the repetition of the same idea in
different words, which is the very foundation of biblical
poetry."3 Pederson stereotypes the Hebrew poet as
expressing "his thought twice in a different manner. . . .
He repeats and repeats."4 Kugel well objects, "The
medial
____________________
1von Rad, Wisdom in Israel, pp. 28, 146. It is
interesting to note how the pendulum has swung since the
medieval practice of omnisignificance, which totally
distinguished the meaning of each bi-colon (cf. Kugel, The
Idea of Biblical Poetry, pp. 103-5.
2Bryce, "Omen-Wisdom in Ancient Israel," p. 31.
3Gordis, Poets, Prophets, and Sages: Essays in
Biblical Interpretation, p. 61. Cf. also William Mouser's
rather muddled statement that a proverb displays
"synonymous parallelism when the two ideas brought
together are saying the same thing in different words"
(Walking in Wisdom, p. 28).
4J. Pederson, Israel: Its Life and Culture
pause all too often has been understood to represent a
kind of 'equals' sign."1 Craigie points out the problem
of a "this equals that" type of approach to poetics, which
has been employed philologically to solve problems with
difficult words by simply equating them to their
paralleled synonyms. He correctly identifies this as a
"false inference from parallelism."2
Several have recently objected to semantic
reductionism. O'Connor and Kaddari question the meaning
of "synonym," which itself is subject to misleading
polysemy.3 The tools for a close semantic reading are
now
____________________
(London: Oxford University Press, 1926), p. 123. For
other illustrations of this perspective, vid. W. McClellan,
"The Elements of Old Testament Poetry," CBQ 3 (1941):207;
or W. Smalley, "Translating the Poetry of the Old
Testament," p. 202. Boling gives a list of synonyms and
goes no further semantically ("'Synonymous' Parallelism in
the Psalms," JSS 3 [1960]:221-55).
1Kugel, The Idea of Biblical Poetry, p. 8.
2P. C. Craigie, "The Problem of Parallel Word Pairs
in Ugaritic and Hebrew Poetry," Semitics 5 (1977):48, 56.
That is, of course, not to reject the collocational value
of parallel word pairs; rather it cautions against strict
equations and directs to the exact specification of the
relationships between such words. Indeed parallelism has
been a boon for various hapax legomena and this should not
be denigrated.
3O'Connor, Hebrew Verse Structure, pp. 50-51, 96;
and Kaddari, "A Semantic Approach to Biblical
Parallelism," p. 168. Collins also objects to a mere
statement that two units are parallel without examining the
relationship between them (Line-Forms In Hebrew Poetry, pp.
8, 93). Geller, who perhaps has done the most in resolving
this problem, also objects to the reducing of semantic
analysis to the statement that terms are antithetical or
synonymous (Parallelism in Early Biblical Poetry, p. 31).
being developed in linguistic circles. Obviously the
study of linguistic semantics is a difficult one, not only
as a result of the complexities of language itself, but
also because of the various schools and technical jargon
which surround such studies. These technical studies hold
great promise for the fine analysis of Hebrew poetics.1
Another area about which Kugel has been vociferous is the
use of parallelism as a diagnostic feature for locating
Hebrew poetry. He and others have pointed to the trope of
parallelism in prosaic sections and have noted that some
____________________
1This writer has found the works in the following
brief semantic bibliography to be of benefit. Eugene Nida,
Exploring Semantic Structures (Munchen: Wilhelm Fink
Verlag, 1975) and his Componential Analysis of Meaning: An
Introduction to Semantic Structures (The Hague: Mouton,
1975); Geoffrey Leech, Semantics (Hardmondsworth: Penguin
Books, 1974); Katharine Barnwell, Introduction to Semantics
and Translation (England: Summer Institute of Linguistics,
1980); John Beekman, The Semantic Structure of Written
Communication (Dallas: Summer Institute of Linguistics,
1981) and his A Semantic Structure Analysis of Second
Thessalonians (Dallas: Summer Institute of Linguistics,
1982); Robert Longacre, An Anatomy of Speech Notions
(Lisse: The Peter de Ridder Press, 1976); Moises Silva,
Biblical Words and Their Meaning (Grand Rapids: Zondervan,
1983); J. P. Louw, Semantics of New Testament Greek
(Philadelphia: Fortress Press, 1982); Wallace Chafe,
Meaning and the Structure of Language (Chicago: University
of Chicago Press, 1970); and Arthur Gibson, Biblical
Semantic Logic: A Preliminary Analysis (New York: St.
Martin's Press, 1981). More difficult and comprehensive
are the works of John Lyons, Semantics I and Semantics 2
(Cambridge: Cambridge University Press, 1977); and Jerrold
Katz, Semantic Theory (New York: Harper and Row, 1972). A
voluminous bibliography may be compiled easily from the MLA
International Bibliography of Books and Articles on the
Modern Languages and Literature.
poetic sections are not parallelistic per se.1 Indeed,
Collins' "line" form Type 1 (The bi-colon contains only
one Basic Sentence); easily provides numerous examples
against such an equation.2
Another major problem, which has resulted from the
way semantic parallelism has dominated via a myopically
simplistic fascination with a mere slotting of a bi-colon
into synonymous, antithetic, or synthetic type, is the
neglect of intra-lineal and distant parallelism.3 Others
have objected to the inattention given to syntactic and
phonetic parallelism because of a preoccupation with a
semantic A = A' type of analysis.4
One final troublesome area is the using of
parallelism to emend the text. Some are a bit too hasty,
when semantic units do not match up, to help the "feeble"
____________________
1Kugel, The Idea of Biblical Poetry, pp. 49, 65,
70; Berlin, "Grammatical Aspects of Biblical Parallelism,"
p. 18; and Cooper, "Biblical Poetics: A Linguistic
Approach," p. 76. Against, for example, Robinson, "Basic
Principles of Hebrew Poetic Form," p. 444.
2Collins, Line-Forms in Hebrew Poetry, pp. 25,
58-88.
3Pardee, "Ugaritic and Hebrew Poetry: Parallelism," p. 17.
4Collins, "Line-Forms in Hebrew Poetry," JSS 23
(1978):228, 230. See Gene Schramm, "Poetic Patterning in
Biblical Hebrew," in Michigan Oriental Studies in Honor of
George G. Cameron, ed. Louis Orlin (Ann Arbor: Department
of Near Eastern Studies, The University of Michigan, 1976),
p. 171, where he develops phonetic patterning.
text by emending and thereby provide a "better" match.1
The purpose here was not simply to point out the
problems with semantic parallelism, but to shift it from
an essential feature constituting Hebrew prosody, to an
artistic trope frequently employed by the poets as they
released their creative genius in literary form. An
attempt has also been made to broaden the base of
parallelism to include syntactical and phonological
patterning. Finally, this section has functioned to point
out the weaknesses of a simplistic boxing and equating
type of semantics which has been practiced under the guise
of "semantic parallelism." This study has suggested the
need for someone to master present structural, generative
and formal types of semantics from a linguistic
perspective and then to take these recently-created tools
to the poetic texts of scripture. A semantic analysis
should include the study of the diverse semantic
relationships found in the word pair phenomenon and the
relationships between matching semantic units within the
parallelisms. Such a close reading should also attempt,
perhaps using the techniques of proposition calculus or
predicate logic, to map and compare, on a propositional or
sentential level. Such a program has great possibility,
____________________
1Cf. Bryce, A Legacy of Wisdom, p. 131 or McKane,
Proverbs, pp. 446-47 (on Prov 12:6); and Oesterley, The
Book of Proverbs, p. 91.
not of exhausting the meaning of the poems, but of
deictically providing a more accurate and aesthetically
satisfying reading of the text.
Other Semantic Elements
The Dyad of Words
The dyad of words is commonly called a "fixed word
pair" and has been viewed as a necessary addendum to the
concept of semantic parallelism.1 Ginsburg, as the one
who developed this pattern defines word pairs as:
"certain fixed pairs of synonyms that recur repeatedly,
and as a rule in the same order."2 It is obvious from an
example from Luther's comments on the Diet of Worms that
such a phenomenon is not limited to Hebrew but is a
characteristic of all languages, whether parallelism is
dominant or not. Luther comments, in a dyad of words:
"But God's will, the best of all, be done in heaven and
earth."3 It should be apparent that Ginsburg's
restricting of the phenomenon to synonyms is also
misplaced (vid. father/mother in Prov 10:1). While
____________________
1Berlin, "Grammatical Aspects of Biblical
Parallelism," p. 18. Who says, "The most important
component of biblical parallelism seems to be parallel word
pairs."
2Fischer, Ras Shamra Parallels, 1:77.
3Philip Schaff, History of the Christian Church,
vol. 7 (Grand Rapids: Wm. B. Eerdmans Publishing Co.,
1910), p. 331.
O'Connor observes that verbal dyading is rarer, he found
one third of the lines of his corpus contained the dyading
feature.1 From a scrutiny of this phenomenon, certain
semantic patterns have emerged: (1) abstract-concrete
pairing; (2) part-whole pairing; and (3) merismus
patterns.2 Avishur has found three ways that these are
syntactically arranged in Hebrew: (1) syndetic parataxis
(Lam 3:4 "my flesh and my skin grow old" cf. Job
10:11); (2) parallelism (Job 7:5, where the same two words are
found in parallelism); (3) bound structure (Lev 13:43,
where the same pair appears in bound form).3 It should be
clear from its syntactic usages that this phenomenon is
not limited to poetic sections. Indeed, O'Connor is
correct when he argues against the existence of a poetic
____________________
1O'Connor, Hebrew Verse Structure, pp. 107-108.
Bibliographies tracing the proliferation of dyadic word
usages may be found in Kugel, The Idea of Biblical Poetry,
pp. 28-29 and Cooper, "Biblical Poetics: A Linguistic
Approach," pp. 44-45. A very complete list of word pairs
may be found in M. Dahood and T. Penar, "Ugaritic-Hebrew
Parallel Pairs," Ras Shamra Parallels 1 pp. 71-382 where
624 dyads were found, to which Dahood later added 66 more,
in Ras Shamra Parallels, 2:3-5. Stanley Gevirtz, Patterns
in the Early Poetry of Israel (Chicago: the University of
Chicago Press, 1963), passim.
2Dahood, "Poetry, Hebrew," IBDSup, p. 669; Berlin,
"Grammatical Aspects of Biblical Parallelism," p. 31;
A. M. Honeyman, "Merismus in Biblical Hebrew," JBL 71
(1952):11-18.
3Y. Avishur, "Pairs of Synonymous Words in the
Construct State (and in Appositional Hendiadys) in Biblical
Hebrew," Semitics 2 (1971, 1972):17-18. Cf. Cooper,
"Biblical Poetics: A Linguistic Approach," p. 10.
dictionary composed of such fixed pairs which the poet
allegedly evoked as he orally composed his poem.1 Craigie
also rejects the idea that there was a "Canaanite poetic
thesaurus."2 One should also consider Alster's isolation
of word pairs in Sumerian, and his statement that "any
poetry, insofar as it employs parallelism, will make use
of similar word pairs."3 O'Connor goes further to show
that such pairing is a linguistically universal phenomenon
and that "the creation of the dyads used in Hebrew verse
is not nearly so much the result of special poetic
annexation of parts of the language as it is poetic
penetration into all the resources of speech."4 He
demonstrates the same dyading phenomenon in English
examples: here and there, now and then; man and woman,
now or never, cowboys and Indians, friend or foe, bow and
arrow, and land and sea. He observes that these dyads are
ordered by semantic ("me first" principle; "star before
____________________
1O'Connor, Hebrew Verse Structure, p. 102; P. C.
Craigie, "A Note on 'Fixed Pairs' in Ugaritic and Early
Hebrew Poetry," JTS 22 (1971):141-42; and "The Poetry of
Ugarit and Israel," Tyndale Bulletin 22 (1971):6.
2P. C. Craigie, "The Problem of Parallel Word Pairs
in Ugaritic and Hebrew Poetry," Semitics 5 (1977):53.
3Alster, (Studies in Sumerian Proverbs, p. 31)
gives examples of bread/beer; day/night; love/hate; etc.
He warns against using such pairs as a sole basis to
reconstruct the text ("A Note on 'Fixed Pairs' in Ugaritic
and Early Hebrew Poetry," p. 142.)
4O'Connor, Hebrew Verse Structure, p. 102.
extra" [Charlton Heston and a cast of thousands] and the
principle of chronology [wash and wear]) as well as
phonological patterns. The phonological principles
include: (1) the shorter first (vim and vigor); (2) vowel
in the second word is longer (trick or treat); (3) second
word has more initial consonants (sink or swim); (4) the
second word has fewer final consonants (sink or swim);
(5) second word has the more obstruent initial consonant
(most obstruent are stops [p,t,b,k etc.]; spirants,
nasals, liquids [l,r] then glides [y, w]) e.g., wear and
tear); (6) second word has a vowel with lower second
formant features (progression goes from high front vowel
(i) to low vowels (a) to high back vowels (u); e.g., this
or that, ping-pong); and (7) the second word has less
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