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;
recombination, the parsing of old relations, rather than
synthesis.
Like political boundaries, curriculum boundaries arise
from noticeable features of a continuum and become
progressively more fortified. As behind political borders,
social unification occurs within them, so that wholly
dissimilar practitioners who share a name come to think
they do the same thing. And because they talk mainly to each
other, they forget how near is the other side of the border.
Because of the fiction of “subjects,” great concern and
consideration has always gone into calculating the “correct”
teaching sequence for each “subject.” In recent years radical
new teaching sequences have been introduced for teaching
various subjects, including mathematics and
physics. But such efforts appear to have been
misinformed by the idea of supplanting the
“wrong” teaching sequence with the “right”
teaching sequence, one which is “validated.”
Similarly, we have gone from a time when the
instructional sequence was a balance between
tradition and the lowest common denominator
of each subject, to a time when teachers may pick
“flexible optimized strategies” from textbooks.
And this all ignores a simple fact: all are arbitrary.
Instructional sequences aren’t needed at all if the
people are motivated and the materials are clear
and available.
Testing as we know it (integrated with walled
curricula and instructional sequences) is a destructive
activity, particularly for the orientation which it creates. The
concerns of testing are extraneous: learning to figure out
low-level twists in questions that lead nowhere, under
pressure.
The system of tensions and defenses it creates in the
student’s personality are unrelated to the subject or the way
people might relate to the subject. An exploitive attitude is
fostered. Not becoming involved with the subject, the
student grabs for rote payoff rather than insight.
All in a condescending circumstance. Condescension is
built into the system at all levels, so pervasive it is scarcely
noticed. Students are subjected to a grim variety of put-
downs and denigrations. While many people evidently
believe this to be right, its productivity in building confident
and self-respecting minds may be doubted.
The problems of the school are not
particularly the teacher’s fault. The practice of
teaching is principally involved with managing
the class, keeping up face, and projecting the
image of the subject that conforms to the
teacher’s own predilections. The educational
system is thereby committed to the fussy and
prissy, to the enforcement of peculiar standards
of righteousness and the elevation of
teachers—a huge irrelevant shell around the
small kernel of knowledge transmitted.
The usual attacks on computer teaching tend
to be sentimental and emotional pleas for the
alleged humanism of the existing system. Those
who are opposed to the use of computers to
teach generally believe the computer to be “cold” and
“inhuman.” The teacher is considered “warm” and “human.”
This view is questionable on both sides.
Some premises relevant to teaching
1. The human mind is born free, yet everywhere it is in chains. The educational system serves mainly to destroy for most people, in
varying degrees, intelligence, curiosity, enthusiasm, and intellectual initiative and self-confidence. We are born with these. They are gone
or severely diminished when we leave school.
2. Everything is interesting, until ruined for us. Nothing in the universe is intrinsically uninteresting. Schooling systematically ruins
things for us, wiping out these interests; the last thing to be ruined determines your profession.
3. There are no “subjects.” The division of the universe into “subjects” for teaching is a matter of tradition and administrative
convenience.
4. There is no natural or necessary order of learning. Teaching sequences are arbitrary, explanatory hierarchies philosophically spurious.
“Prerequisites” are a fiction spawned by the division of the world into “subjects;” and maintained by not providing summaries,
introductions or orientational materials except to those arriving through a certain door.
5. Anyone retaining his natural mental facilities can learn anything practically on his own, given encouragement and resources.
6. Most teachers mean well, but they are so concerned with promoting their images, attitudes and style of order that very little else can
be communicated in the time remaining, and almost none of it attractively.
the
NEWMEDIA
READER
The computer is as inhuman as we make it. The computer
is no more “cold” and “inhuman” than a toaster, bathtub or
automobile (all associated with warm human activities).
Living teachers can be as inhuman as members of any
people-prodding profession, sometimes more so.
Computerists speak of “freeing teachers for the creative part
of their work;” in many cases it is not clear what creative
tasks they could be freed for.
At the last, it is to rescue the student from the inhuman
teacher, and allow him to relate directly and personally to the
intrinsically interesting subject matter, than we need to use
computers in education.
Many successful systems of teacherless learning exist in
our society: professional and industrial magazines;
conventions and their display booths and
brochures; technical sales pitches (most
remarkably, those of medical “detail men”);
hobbyist circles, which combine personal
acquaintance with a round of magazines
and gatherings; think-tanks and research
institutes, where specialists trade fields;
and the respectful briefing.
None of these is like the conventional
classroom with its haughty resource-
chairman; they are not run on
condescension; and they get a lot across.
We tend to think they are not “education”
and that the methods cannot be
transferred or extended to the regions now ruled by
conventional teaching. But why not?
If everything we ate were kibbled into uniform dogfood,
and the amount consumed at each feeding time tediously
watched and tested, we would have little fondness for eating.
But this is what the schools do to our food for thought, and
this is what happens to people’s minds in primary school, sec-
ondary school and most colleges.
This is the way to produce a nation of sheep or clerks. If we
are serious about wanting people to have creative and
energetic minds, it is not what we ought to do. Energy and
enthusiasm are natural to the human spirit; why drown them?
Education ought to be clear, inviting and enjoyable,
without booby-traps, humiliations, condescension or
boredom. It ought to teach and reward initiative, curiosity,
the habit of self-motivation, intellectual involvement.
Students should develop, through practice, abilities to think,
argue and disagree intelligently.
Educators and computer enthusiasts tend to agree on
these goals. But what happens? Many of the inhumanities of
the existing system, no less wrong for being unintentional,
are being continued into computer-assisted teaching.
Although the promoters of computer-assisted instruction,
affectionately call “CAI,” seem to think of themselves as being
at the vanguard of progress in all directions, the field already
seems to operate according to a stereotype. We may call this
“classic” or “conventional” CAI, a way of thinking depressingly
summarized in “The Use of Computers in Education” by
Patrick Suppes, Scientific American, September, 1966,
206–220, an article of semi-classic stature.
It is an unexamined premise of this article that
the computer system will always decide what the
student is to study and control his movements
through it. The student is to be led by the nose
through every subject, and the author expresses
perplexity over the question of
how the system
can decide, at all times, where to lead the student
by the nose (top of col. 3, p. 219). But let us not
anticipate alternatives.
It is often asserted (as by Alpert and Bitzer in
“Advances in Computer-Based Education,”
Science,
March 20, 1970) that this is not the only
approach current. The trouble is that it seems to
be the only approach current, and in the
expanding computer universe everyone
seems to know what
CAI “is.” And this is it.
Computer-assisted instruction, in this classical sense, is the
presentation by computer of bite-sized segments of
instructional material, branching among them according to
involuntary choices by the student (“answers”) and embedding
material presented the student in some sort of pseudo-
conversation (“Very good. Now, Johnny, point at the . . .”)
CAI: Based on Unnecessary Premises
At whichever level of complexity, all these conventional CAI
systems are based on three premises: that all presentations
consist of
items, short chunks and questions; that the items
are arranged into sequences, though these sequences may
branch and vary under control of the computer; and finally,
that these sequences are to be embedded in a framework of
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