Abhidhammapiµake

4. Vithiparicchedavannana

1. Iccevam yathavuttanayena cittuppadanam catunnam khandhanam uttaram vedanasavgahadivibhagato uttamam pabhedasavgaham katva puna kamavacaradinam tinnam bhuminam, dvihetukadipuggalanabca bhedena lakkhitam “idam ettakehi param, imassa anantaram ettakani cittani”ti evam pubbaparacittehi niyamitam patisandhipavattisu cittuppadanam pavattisavgaham nama tannamakam savgaham yathasambhavato samasena pavakkhamiti yojana.

2. Vatthudvararammanasavgaha hettha kathitapi paripunnam katva pavattisavgaham dassetum puna nikkhitta.

3. Visayanam dvaresu, visayesu ca cittanam pavatti visayappavatti.

4. Tatthati tesu chasu chakkesu.

Vithichakkavannana

6. “Cakkhudvare (Abv.CS:pg.138) pavatta vithi cittaparampara cakkhudvaravithi”tyadina dvaravasena, “cakkhuvibbanasambandhini vithi tena saha ekarammana-ekadvarikataya sahacaranabhavato cakkhuvibbanavithi”tyadina vibbanavasena va vithinam nama yojana katabbati dassetum “cakkhudvaravithi”tyadi vuttam.

Vithichakkavannana nitthita.

Vithibhedavannana

7. “Atimahantan”tyadisu ekacittakkhanatitam hutva apathagatam solasacittakkhanayukam atimahantam nama. Dviticittakkhanatitam hutva pannarasacuddasacittakkhanayukam mahantam nama. Catucittakkhanato patthaya yava navacittakkhanatitam hutva terasacittakkhanato patthaya yava atthacittakkhanayutam parittam nama. Dasacittakkhanato patthaya yava pannarasacittakkhanatitam hutva sattacittakkhanato patthaya yava dvicittakkhanayukam atiparittam nama. Evabca katva vakkhati “ekacittakkhanatitani”tyadi. Vibhutam pakatam. Avibhutam apakatam.

Vithibhedavannana nitthita.

Pabcadvaravithivannana

8. Kathanti kena pakarena atimahantadivasena visayavavatthananti pucchitva cittakkhanavasena tam pakasetum “uppadathiti”tyadi araddham. Uppajjanam uppado, attapatilabho. Bhabjanam bhavgo, sarupavinaso. Ubhinnam vemajjhe bhavgabhimukhappavatti thiti nama. Keci pana cittassa thitikkhanam patisedhenti. Ayabhi nesam adhippayo– cittayamake (vibha.mulati. 20pakinnakakathavannana; yama. 2.cittayamaka.81 102) “uppannam uppajjamanan”ti evamadipadanam vibhavge “bhavgakkhane uppannam (Abv.CS:pg.139) no ca uppajjamanam, uppadakkhane uppannabceva uppajjamanabca”tyadina (yama. 2.cittayamaka.81 102) bhavguppadava kathita, na thitikkhano. Yadi ca cittassa thitikkhanopi atthi, “thitikkhane bhavgakkhane ca”ti vattabbam siya. Atha matam “uppado pabbayati, vayo pabbayati, thitassa abbathattam pabbayatiti (a.ni.3.47) suttantapathato thitikkhano atthi”ti, tatthapi ekasmim dhamme abbathattassa anuppajjanato, pabbanavacanato ca pabandhathitiyeva adhippeta, na ca khanathiti, na ca Abhidhamme labbhamanassa avacane karanam atthi, tasma yathadhammasasane avacanampi abhavameva dipetiti. Tattha vuccate yatheva hi ekadhammadharabhavepi uppadabhavganam abbo uppadakkhano, abbo bhavgakkhanoti uppadavatthaya bhinna bhavgavattha icchita. Itaratha hi “abboyeva dhammo uppajjati, abbo nirujjhati”ti apajjeyya, evameva uppadabhavgavatthahi bhinna bhavgabhimukhavatthapi icchitabba, sa thiti nama. Paliyam pana veneyyajjhasayanurodhato nayadassanavasena sa na vutta. Abhidhammadesanapi hi kadaci veneyyajjhasayanurodhena pavattati, yatha rupassa uppado upacayo santatiti dvidha bhinditva desito, sutte ca “tinimani, bhikkhave, savkhatassa savkhatalakkhanani. Katamani tini? Uppado pabbayati, vayo pabbayati, thitassa abbathattam pabbayati”ti evam savkhatadhammasseva lakkhanadassanattham uppadadinam vuttatta na sakka pabandhassa pabbattisabhavassa asavkhatassa thiti tattha vuttati vibbatum. Upasaggassa ca dhatvattheyeva pavattanato “pabbayati”ti etassa vibbayatiti attho. Tasma na ettavata cittassa thitikkhano patibahitum yuttoti suvuttametam “uppadathitibhavgavasena”ti. Evabca katva vuttam atthakathayampi “ekekassa (Abv.CS:pg.140) uppadathitibhavgavasena tayo tayo khana”ti (vibha attha.26pakinnakakatha).

9. Arupam lahuparinamam, rupam garuparinamam gahakagahetabbabhavassa tamtamkhanavasena uppajjanatoti aha “tani”tyadi. Taniti tadisani. Sattarasannam cittanam khanani viya khanani sattarasacittakkhanani, tani cittakkhanani sattarasati va sambandho. Visum visum pana ekapabbasa cittakkhanani honti. Rupadhammananti vibbattilakkhanarupavajjanam rupadhammanam. Vibbattidvayabhi ekacittakkhanayukam. Tatha hi tam cittanuparivattidhammesu vuttam. Lakkhanarupesu ca jati ceva aniccata ca cittassa uppadabhavgakkhanehi samanayuka, jarata pana ekunapabbasacittakkhanayuka. Evabca katva vadanti–

“Tam sattarasacittayu, vina vibbattilakkhanan”ti (sa.sa.60).

Keci (vibha.mulati.20) pana “paticcasamuppadatthakathayam ‘ettavata ekadasa cittakkhana atita honti, athavasesapabcacittakkhanayuke’ti (visuddhi.2.623 vibha attha.227) vacanato solasacittakkhanani rupadhammanamayu. Uppajjamanameva hi rupam bhavavgacalanassa paccayo hoti”ti vadanti, tayidamasaram “patisandhicittena sahuppannam kammajarupam tato patthaya sattarasamena saddhim nirujjhati, patisandhicittassa thitikkhane uppannam attharasamassa uppadakkhane nirujjhati”tyadina (vibha attha.26pakinnakakatha) Atthakathayameva sattarasacittakkhanassa agatatta. Yattha pana solasacittakkhananeva pabbayanti, tattha cittappavattiya paccayabhavayogyakkhanavasena nayo nito. Hetthimakotiya hi ekacittakkhanampi (Abv.CS:pg.141) atikkantasseva rupassa apathagamanasamatthiyanti alamativittharena.

10. Ekacittassa khanam viya khanam ekacittakkhanam, tam atitam etesam, etani va tam atitaniti ekacittakkhanatitani. Apathamagacchantiti rupasaddarammanani sakasakatthane thatvava gocarabhavam gacchantiti abhoganurupam anekakalapagatani apatham agacchanti, sesani pana ghanadinissayesu allinaneva vibbanuppattikarananiti ekekakalapagatanipi. Ekekakalapagatapi hi pasada vibbanassa adharabhavam gacchanti, te pana bhavavgacalanassa anantarapaccayabhutena bhavavgena saddhim uppanna. “Avajjanena saddhim uppanna”ti apare.

Dvikkhattum bhavavge caliteti visadisavibbanuppattihetubhavasavkhatabhavavgacalanavasena purimaggahitarammanasmimyeva dvikkhattum bhavavge pavatte. Pabcasu hi pasadesu yogyadesavatthanavasena arammane ghattite pasadaghattananubhavena bhavavgasantati vocchijjamana sahasa anocchijjitva yatha vegena dhavanto thatukamopi puriso ekadvipadavare atikkamitvava titthati, evam dvikkhattum uppajjitvava occhijjati. Tattha pathamacittam bhavavgasantatim calentam viya uppajjatiti bhavavgacalanam, dutiyam tassa occhijjanakarena uppajjanato bhavavgupacchedoti voharanti. Idha pana avisesena vuttam “dvikkhattum bhavavge calite”ti.

Nanu ca rupadina pasade ghattite tannissitasseva calanam yuttam, katham pana hadayavatthunissitassa bhavavgassati? Santativasena ekabaddhatta. Yatha hi bheriya ekasmim tale thitasakkharaya makkhikaya nisinnaya aparasmim tale dandadina pahate anukkamena bhericammavarattadinam calanena sakkharaya (Abv.CS:pg.142) calitaya makkhikaya uppatitva gamanam hoti, evameva rupadina pasade ghattite tannissayesu mahabhutesu calitesu anukkamena tamsambandhanam sesarupanampi calanena hadayavatthumhi calite tannissitassa bhavavgassa calanakarena pavatti hoti. Vuttabca–

“Ghattite abbavatthumhi, abbanissitakampanam;

Ekabaddhena hotiti, sakkharopamaya vade”ti. (sa.sa.176).

Bhavavgasotanti bhavavgappavaham. Avajjantanti “kim nametan”ti vadantam viya abhogam kurumanam. Passantanti paccakkhato pekkhantam. Nanu ca “cakkhuna rupam disva”ti (di.ni.1.213 a.ni.3.62 vibha.517) vacanato cakkhundriyameva dassanakiccam sadeti, na vibbananti? Nayidamevam, rupassa andhabhavena rupadassane asamatthabhavato. Yadi ca tam rupam passati, tatha sati abbavibbanasamavginopi rupadassanappasavgo siya. Yadi evam vibbanassa tam kiccam sadheti, vibbanassa appatibandhatta antaritarupassapi dassanam siya. Hotu antaritassapi dassanam, yassa phalikaditirohitassa alokapatibandho natthi, yassa pana kuttadi-antaritassa alokapatibandho atthi. Tattha paccayabhavato vibbanam nuppajjatiti na tassa cakkhuvibbanena gahanam hoti. “Cakkhuna”ti panettha tena dvarena karanabhutenati adhippayo. Atha va nissitakiriya nissayappatibaddha vutta yatha “mabca ukkutthim karonti”ti.

Sampaticchantanti tameva rupam patigganhantam viya. Santirayamananti tameva rupam vimamsantam viya. Vavatthapentanti tameva rupam sutthu sallakkhentam viya. Yonisomanasikaradivasena laddho paccayo etenati laddhapaccayam. Yam kibci javananti sambandho. Mucchamaranasannakalesu ca chappabcapi javanani pavattantiti aha (Abv.CS:pg.143) “yebhuyyena”ti. Javananubandhaniti patisotagaminavam nadisoto viya kibci kalam javanam anugatani. Tassa javanassa arammanam arammanametesanti tadarammanani “brahmassaro”tyadisu viya majjhepadalopavasena, tadarammanani ca tani pakani cati tadarammanapakani. Yatharahanti arammanajavanasattanurupam. Tatha pavattim pana sayameva pakasayissati, bhavavgapatoti vithicittavasena appavattitva cittassa bhavavgapato viya, bhavavgavasena uppattiti vuttam hoti. Ettha ca vithicittappavattiya sukhaggahanattham ambopamadikam aharanti, tatridam ambopamamattam (dha.sa attha.498vipakuddharakatha)– eko kira puriso phalitambarukkhamule sasisam parupitva niddayanto asanne patitassa ekassa ambaphalassa saddena pabujjhitva sisato vattham apanetva cakkhum ummiletva disva ca tam gahetva madditva upasivghitva pakkabhavam batva paribhubjitva mukhagatam saha semhena ajjhoharitva puna tattheva niddayati. Tattha purisassa niddayanakalo viya bhavavgakalo, phalassa patitakalo viya arammanassa pasadaghattanakalo, tassa saddena pabuddhakalo viya avajjanakalo, ummiletva olokitakalo viya cakkhuvibbanappavattikalo, gahitakalo viya sampaticchanakalo, maddanakalo viya santiranakalo, upasivghanakalo viya votthabbanakalo, paribhogakalo viya javanakalo, mukhagatam saha semhena ajjhoharanakalo viya tadarammanakalo, puna niddayanakalo viya puna bhavavgakalo.

Imaya ca upamaya kim dipitam hoti? Arammanassa pasadaghattanameva kiccam, avajjanassa visayabhujanameva, cakkhuvibbanassa dassanamattameva, sampaticchanadinabca patigganhanadimattameva (Abv.CS:pg.144) javanasseva pana arammanarasanubhavanam, tadarammanassa ca tena anubhutasseva anubhavananti evam kiccavasena dhammanam abbamabbam asamkinnata dipita hoti. Evam pavattamanam pana cittam “avajjanam nama hutva bhavavganantaram hoti, tvam dassanadisu abbataram hutva avajjananantaran”tyadina niyubjake karake asatipi utubijaniyamadi (dha.sa attha.498vipakuddharakatha) viya cittaniyamavaseneva pavattatiti veditabbam.

11. Ettavata sattarasa cittakkhanani paripurentiti sambandho.

12. Appahontatitakanti appahontam hutva atitam. Natthi tadarammanuppadoti cuddasacittakkhanayuke tava arammanassa niruddhattava tadarammanam nuppajjati. Na hi ekavithiyam kesuci paccuppannarammanesu kanici atitarammanani honti. Pannarasacittakkhanayukesupi javanuppattito param ekameva cittakkhanam avasitthanti dvikkhattum tadarammanuppattiya appahonakabhavato natthi dutiyatadarammanassa uppattiti pathamampi nuppajjati. Dvikkhattumeva hi tadarammanuppatti paliyam niyamita cittappavattigananayam sabbavaresu “tadarammanani dve”ti (vibha attha.227) dvinnameva cittavaranam agatatta. Yam pana paramatthavinicchaye vuttam–

“Sakim dve va tadalambam, sakimavajjanadayo”ti (parama.vi.116), tam majjhimabhanakamatanusarena vuttanti datthabbam. Yasma pana majjhimabhanakanam vado hettha vuttapaliya asamsandanato sammohavinodaniyam (vibha.attha.227) patikkhittova, tasma acariyenapi attana anadhippetattayeva idha ceva namarupaparicchede ca sakim tadarammanuppatti na vutta.

13. Votthabbanuppadato (Abv.CS:pg.145) param chacittakkhanavasitthayukampi arammanam appayukabhavena paridubbalatta javanuppattiya paccayo na hoti. Javanabhi uppajjamanam niyamena sattacittakkhanayukeyeva uppajjatiti adhippayenaha “javanampi anuppajjitva”ti. Hetumhi cayam tvapaccayo, javanassapi anuppattiyati attho. Itaratha hi aparakalakiriyaya samanakattukata na labbhatiti. Dvattikkhattunti dvikkhattum va tikkhattum va. Keci pana “tikkhattun’ti idam vacanasilitthatamattappayojanan”ti vadanti, tam pana tesam abhinivesamattam. Na hi “dvikkhattum votthabbanameva parivattati”ti vuttepi vacanassa asilitthabhavo atthi, na ca tikkhattum pavattiya badhakam kibci vacanam atthakathadisu atthi. Evabca katva tattha tattha sihalasamvannanakarapi “dvikkhattum va tikkhattum va”icceva vannenti. Votthabbanameva parivattatiti votthabbanameva punappunam uppajjati. Tam pana appatva antara cakkhuvibbanadisu thatva cittappavattiya nivattanam natthi.

Anandacariyo panettha (dha.sa.mulati. 498vipakuddharakathavannana) “avajjana kusalakusalanam khandhanam anantarapaccayena paccayo”ti (pattha.1.1.417) avajjanaya kusalakusalanam anantarapaccayabhavassa vuttatta votthabbanavajjananabca atthantarabhavato sati uppattiyam votthabbanam kamavacarakusalakusalakiriyajavananam ekantato anantarapaccayabhaveneva pavatteyya, no abbathati mucchakaladisu mandibhutavegataya javanaparipuriya parittarammanam niyamitabbam, na votthabbanassa dvattikkhattum pavattiyati dipeti. Kibcapi evam dipeti, tihetukavipakani pana anantarapaccayabhavena vuttaneva. Khinasavanam cutivasena pavattani na kassaci anantarapaccayabhavam gacchantiti tani viya votthabbanampi paccayavekallato kusalakusaladinam anantarapaccayo (Abv.CS:pg.146) na hotiti na na sakka vattum, tasma atthakathasu agatanayenevettha parittarammanam niyamitanti.

14. Natthi vithicittuppado uparimakotiya sattacittakkhanayukassapi dvattikkhattum votthabbanuppattiya appahonakabhavato vithicittanam uppado natthi, bhavavgapatova hotiti adhippayo. Bhavavgacalanamevati avadharanaphalam dassetum “natthi vithicittuppado”ti vuttam. Apare pana “natthi bhavavgupacchedo”ti avadharanaphalam dassenti, tam pana vithicittuppadabhavavacaneneva siddham. Sati hi vithicittuppade bhavavgam upacchijjati. Bhavavgupacchedanamena pana hetthapi visum avuttatta idha avisesena vuttam.

15. Sabbaso vithicittuppattiya abhavato pacchimavarovidhamoghavaravasena vutto, abbattha (dha.sa attha.498vipakuddharakatha) pana dutiyatatiyavarapi tadarammanajavanehi subbatta “moghavara”ti vutta. Arammanabhutati visayabhuta, paccayabhuta ca. Paccayopi hi “arammanan”ti vuccati “na lacchati maro otaram, na lacchati maro arammanan”tyadisu (di.ni.3.80) viya. Tenevettha moghavarassapi arammanabhuta visayappavattiti siddham. Atiparittarammanabhi moghavarapabbapanassa paccayo hoti. Itaratha hi bhavavgacalanassa sakasakagocareyeva pavattanato pacchimavarassa atiparittarammane pavatti natthiti “catunnam varanam arammanabhuta”ti vacanam durupapadanam siyati.

16. Pabcadvare yatharaham tamtamdvaranurupam, tamtampaccayanurupam, tamtam-arammanadi-anurupabca uppajjamanani vithicittani avajjanadassanadisampaticchanasantiranavotthabbanajavanatadarammanavasena avisesato satteva honti. Cittuppada cittanam (Abv.CS:pg.147) visum visum uppattivasena uppajjamanacittaniyeva va catuddasa avajjanadipabcakasattajavanatadarammanadvayavasena. Vitthara pana catupabbasa sabbesameva kamavacaranam yathasambhavam tattha uppajjanato,

Etthati visayappavattisavgahe.

Pabcadvaravithivannana nitthita.

Manodvaravithi

Parittajavanavaravannana

17. Manodvarikacittanam atitanagatampi arammanam hotiti tesam atimahantadivasena visayavavatthanam katum na sakkati vibhutavibhutavasenevetam niyametum “yadi vibhutamarammanan”tyadi vuttam.

19. Etthati manodvare. Ekacattalisa pabcadvaravenikanam dvipabcavibbanamanodhatuttayavasena terasacittanam tattha appavattanato.

Parittajavanavaravannana nitthita.

Appanajavanavaravannana

20. Vibhutavibhutabhedo natthi arammanassa vibhutakaleyeva appanasambhavato.

21. Tattha hi chabbisatimahaggatalokuttarajavanesu yam kibci javanam appanavithimotaratiti sambandho. Parikammopacaranulomagotrabhunamena yathakkamam uppajjitva niruddeti (Abv.CS:pg.148) yojana. Pathamacittabhi appanaya parikammatta patisavkharakabhutatta parikammam. Dutiyam samipacaritta upacaram. Naccasannopi hi natidurappavatti samipacari nama hoti, appanam upecca caratiti va upacaram. Tatiyam pubbabhage parikammanam, upari-appanaya ca anukulatta anulomam. Catuttham parittagottassa, puthujjanagottassa ca abhibhavanato, mahaggatagottassa, lokuttaragottassa ca bhavanato vaddhanato gotrabhu, imani cattari namani catukkhattum pavattiyam anavasesato labbhanti, tikkhattum pavattiyam pana upacaranulomagotrabhunameneva labbhanti. Atthakathayam (visuddhi.2.804) pana purimanam tinnam dvinnam va avisesenapi parikammadinamam vuttam, catukkhattum, tikkhattumeva va pabcamam, catuttham va uppajjitabba-appananurupatoti adhippayo. Parikammadinamanam anavasesato labbhamanavaradassanattham “catukkhattun”ti adito vuttam, gananapatipativasena pana “pabcamam va”ti osane vuttam.

Yatharahanti khippabhibbadandhabhibbanurupam. Khippabhibbassa hi tikkhattum pavattakamavacarajavananantaram catuttham appanacittamuppajjati. Dandhabhibbassa catukkhattum pavattajavananantaram pabcamam appana uppajjati, yasma pana aladdhasevanam anulomam gotrabhum uppadetum na sakkoti, laddhasevanampi ca chattham sattamam bhavavgassa asannabhavena papatasannapuriso viya appanavasena patitthatum na sakkoti, tasma catutthato oram, pabcamato param va appana na hotiti datthabbam. Yathabhiniharavasenati ruparupalokuttaramaggaphalanurupasamathavipassanabhavanacittabhiniharananurupato, appanaya vithi appanavithi. “Tato param bhavavgapatova hoti”ti ettakeyeva vutte catuttham, pabcamam va otinna-appanato (Abv.CS:pg.149) param bhavavgapatova hoti, na magganantaram phalacittam, samapattivithiyabca jhanaphalacittani punappunanti ganheyyunti puna “appanavasane”ti vuttam. Nikayantariya kira lokiyappanasu pathamakappanato param sattamajavanapuranattham dvattikkhattum kamavacarajavananampi pavattim vannentiti tesam matinisedhanattham “bhavavgapatova”ti savadharanam vuttam.

22. Tatthati tesu atthabanasampayuttakamavacarajavanesu, tesu ca chabbisatimahaggatalokuttarajavanesu. Tatthati va tasmim appanavare. Somanassasahagatajavananantaranti somanassasahagatanam catunnam kusalakiriyajavananam anantaram. Somanassasahagatavati catukkajjhanassa, sukkhavipassakadinam maggaphalassa ca vasena somanassasahagatava, na pana upekkhasahagata bhinnavedananam abbamabbam asevanapaccayabhavassa anuddhatatta. Patikavkhitabbati pasamsitabba, icchitabbati vuttam hoti. Tatthapiti tasmim ekavedanajavanavarepi. Kusalajavananantaranti catubbidhabanasampayuttakusalajavananantaram kusalajavanamappeti, na kiriyajavanam bhinnasantane nibbattanato. Hetthimabca phalattayamappeti samapattivithiyantyadhippayo.

23. Sukhapubbamha somanassasahagatatihetukakusaladvayato param aggaphalavipakakiriyavajjitalokiyalokuttaracatukkajjhanajavanavasena dvattimsa, upekkhaka tihetukakusaladvayato param tatheva pabcamajjhanani dvadasa, sukhitakriyato tihetukadvayato param kiriyajjhanacatukkassa, aggaphalacatukkassa ca vasena attha, upekkhaka tihetukadvayato param upekkhasahagataruparupakiriyapabcakassa, aggaphalassa ca vasena cha appana sambhonti.

24. Etthati vithisavgahadhikare.

Appanajavanavaravannana nitthita.
Manodvaravithivannana nitthita.
Appanajavanavaravannana nitthita.

Tadarammananiyamavannana

25. Sabbatthapiti (Abv.CS:pg.150) pabcadvaramanodvarepi.

26. Ittheti itthamajjhatte. Ati-ittharammanabhi visum vakkhati. Kusalavipakani pabcavibbanasampaticchanasantiranatadarammananiti sambandho. Itthamajjhatte santiranatadarammanani upekkhasahagatanevati aha “ati-itthe pana somanassasahagataneva”ti. Vipakassa hi kammanubhavato pavattamanassa adase mukhanimittam viya nibbikappataya pakappetva gahanabhavato yatharammanameva vedanayogo hoti, kusalakusalanam pana appahinavipallasesu santanesu pavattiya ati-itthepi itthamajjhatta-anitthakarato, anitthepi ittha-itthamajjhattakarato gahanam hoti. Tatha hi assaddhadinam Buddhadisu ati-ittharammanesupi upekkhajavanam hoti, titthiyadinabca domanassajavanam, gambhirapakatikadinabca patikkularammane upekkhajavanam, sunakhadinabca tattha somanassajavanam, purimapacchabhagappavattani pana vipakani yathavatthukaneva Apica asucidassane sumanayamananam sunakhadinanti. Cakkhuvibbanadinam pana ati-itthanitthesu pavattamananampi upekkhasahagatabhave karanam hettha kathitameva.

27. Tatthapiti tadarammanesupi. Somanassasahagatakiriyajavanavasaneti sahetukahetukasukhasahagatakiriyapabcakavasane. Khinasavanam cittavipallasabhavena kiriyajavananipi yatharammanameva pavattantiti vuttam “somanassasahagatakiriyajavanavasane”tyadi. Keci pana acariya “patthane (dha.sa.mulati. 498vipakuddharakathavannana) ‘kusalakusale niruddhe vipako (Abv.CS:pg.151) tadarammanata uppajjati’ti (pattha.3.1.98) kusalakusalanamevanantaram tadarammanam vuttanti natthi kiriyajavananantaram tadarammanuppado”ti vadanti. Tattha vuccate– yadi abyakatanantarampi tadarammanam vucceyya. Parittarammane votthabbananantarampi tassa pavattim mabbeyyunti kiriyajavananantaram tadarammanam na vuttam, na pana alabbhanato. Labbhamanassapi hi kenaci adhippayena katthaci avacanam dissati, yatha tam dhammasavgahe labbhamanampi hadayavatthu desanabhedapariharattham na vuttanti.

28. Domanassa …pe… upekkhasahagataneva bhavanti, na somanassasahagatani abbamabbam viruddhasabhavatta. Teneva hi patthane domanassanantaram somanassam, tadanantarabca domanassam anuddhatam. Tatha hi “sukhaya vedanaya sampayutto dhammo sukhaya vedanaya sampayuttassa dhammassa anantarapaccayena paccayo”tyadina (pattha.1.2.45) sukhadukkhavedanaya sampayutta dhamma attano attano samanavedanasampayuttanam adukkhamasukhavedanaya sampayuttakanabca anantarapaccayabhavena dvisu dvisu varesu vutta, adukkhamasukhavedanaya sampayuttaka pana samanavedanasampayuttanam, itaravedanadvayasampayuttanabca dhammanam anantarapaccayabhavena tisu varesuti evam vedanattike satteva anantarapaccayavara vutta. Yadi ca domanassanantaram somanassam, somanassanantaram va domanassam uppajjeyya, sukhadukkhavedanasampayuttanampi abbamabbam anantarapaccayavasena dve vare vaddhetva nava vara vattabba siyum, na panevam vutta. Tasma na tesam tadanantaram uppatti atthi. Ettha ca “somanassasahagatakiriyajavanavasane”tyadina ayampi niyamo anubbato–

“Parittakusaladosa-papasatakriyajava

Pabcasvekam tadalambam, sukhitesu yatharaham.

“Papakamasubha (Abv.CS:pg.152) ceva, sopekkha ca kriyajava;

Sopekkhesu tadalambam, chasvekamanurupato”ti.

Ayabhi javanena tadarammananiyamo abyabhicari. “Banasampayuttajavanato banasampayuttatadarammanan”tyadinayappavatto pana anekantiko. Yebhuyyena hi akusalajavanesu paricitassa kadaci kusalajavanesu javitesu, kusalajavanesu va paricitassa kadaci akusalajavanesu javitesu akusalanantaram pavattaparicayena tihetukajavanatopi param ahetukatadarammanam hoti, tatha kusalanantaram pavattaparicayena akusalajavanato param tihetukatadarammanampi, patisandhinibbattakakammato pana abbakammena tadarammanappavattiyam vattabbameva natthi. Tatha ca vuttam patthane “ahetuke khandhe aniccato dukkhato anattato vipassanti, kusalakusale niruddhe ahetuko vipako tadarammanata uppajjati, kusalakusale niruddhe sahetuko vipako tadarammanata uppajjati”ti (pattha.3.1.98).

Tasmati yasma domanassajavanavasane upekkhasahagataneva honti. Tasma domanassasahagatajavanavasane upekkhasahagatasantiranam uppajjatiti sambandho. ‘Somanassapatisandhikassa’ti iminava bhavavgapatabhavo dipitova hoti domanassanantaram somanassabhavatoti tam avatva tadarammanabhavameva parikappento aha “yadi tadarammanasambhavo natthi”ti. Somanassapatisandhikassa titthiyadino Buddhadi-ati-ittharammane pi patihatacittassa domanassajavane javite vuttanayena somanassatadarammanassa ati-ittharammane ca upekkhasahagatatadarammanassa anuppajjanato, kenaci va asappayena parihinalokiyajjhanam arabbha “panitadhammo me nattho”ti vippatisaram (Abv.CS:pg.153) janentassa domanassajavane sati akamavacararammane tadarammanabhavato yadi tadarammanassa uppattisambhavo natthiti adhippayo.

Paricitapubbanti pubbe paricitam, tasmim bhave yebhuyyena gahitapubbam. Upekkhasahagatasantiranam uppajjati niravajjanampi. Yatha tam nirodha vutthahantassa phalacittantyadhippayo. Yathahu–

“Niravajjam katham cittam, hoti netabhi sammatam;

Niyamo na vinavajjam, nirodha phaladassana”ti.

Kena pana kiccena idam cittam pavattatiti? Tadarammanakiccena tava na pavattati javanarammanassa aggahanato, napi santiranakiccena yathasampaticchitassa santiranavasena appavattanato, patisandhicutisu vattabbameva natthi, parisesato pana bhavassa avgabhavato bhavavgakiccenati yuttam siya. Acariyadhammapalattherenapi (dha.sa.anuti.498vipakuddharakathavannana) hi ayamattho dassitova. Yam pana patisandhibhavavganam dhammato, arammanato ca samanatam vakkhati, tam yebhuyyatoti datthabbam. Na hi idamekam thanam vajjetva patisandhibhavavganam visadisata atthi. Tamanantaritvati tam attano anantaram abyavahitam katva, tadanantarantyattho.

29. Kamavacara …pe… icchantiti ettha kamavacarajavanavasaneyeva tadarammanam icchanti kamatanhanidanakammanibbattatta. Na hi tam kamatanhahetukena kammuna janitam atamsabhavassa ruparupavacaralokuttarajavanassa anantaram uppajjati. Kimkarana? Ajanakatta, janakasamanattabhavato ca. Yatha hi gehato bahi nikkhamitukamo balako janakam, tamsadisam va avguliyam gahetva nikkhamati, nabbam rajapurisadim, evam bhavavgavisayato (Abv.CS:pg.154) abbattha pavattamanam tadarammanam janakam kamavacarakusalakusalam, tamsadisam va kamavacarakiriyajavanam anubandhati, na pana tassa visadisani mahaggatalokuttarajavanani. Tatha kamavacarasattanameva tadarammanam icchanti, na brahmanam tadarammanupanissayassa kamavacarapatisandhibijassabhavato. Tatha kamavacaradhammesveva arammanabhutesu icchanti. Na itaresu aparicitatta. Yatha hi so balako janakam, tamsadisam va anugacchantopi arabbadi-aparicitatthanam gacchantam ananubandhitva pamukhavganadimhi paricitatthaneyeva anubandhati, evamidampi rupavacaradi-aparicitarammanam arabbha pavattantam nanubandhati. Apica kamatanhayattakammajanitattapi etam kamatanharammanesu parittadhammesveva pavattatiti vuttovayamattho. Honti cettha–

“Janakam tamsamanam va, javanam anubandhati;

Na tu abbam tadalambam, baladarakalilaya.

“Bijassabhavato natthi, brahmanampi imassa hi;

Patisandhimano bijam, kamavacarasabbitam.

“Thane pariciteyeva, tam idam balako viya;

Anuyatiti nabbattha, hoti tanhavasena va”ti.

Nanu ca “kamavacarapatisandhibijabhavato”ti vuttam, tatha ca cakkhuvibbanadinampi abhavo apajjatiti? Napajjati indriyappavatti-anubhavato, dvaravithibhede cittaniyamato ca.

Tadarammananiyamavannana nitthita.

Javananiyamavannana

32. Mandappavattiyanti (Abv.CS:pg.155) maranasannakale vatthudubbalataya mandibhutavegatta mandam hutva pavattiyam. Maranakaladisuti adi-saddena mucchakalam savganhati.

33. Bhagavato …pe… vadantiti Bhagavato yamakapatihariyakaladisu udakakkhandha-aggikkhandhappavattanadi-attham visum visum padakajjhanam samapajjitva tato vutthaya jhanadhamme visum visum avajjentassa avajjanavasitaya matthakappattiya avajjanatapparova cittabhiniharo hotiti yathavajjitajhanavgarammanani cattari, pabcava paccavekkhanajavanacittani pavattantiti vadanti (visuddhi.1.78) atthakathacariya. “Bhagavato”ti ca idam nidassanamattam abbesampi dhammasenapati-adinam evarupe accayikakale aparipunnajavananam pavattanato. Tatha ca vuttam atthakathayam “ayabca matthakappatta vasita Bhagavato yamakapatihariyakale abbesam va evarupe kale”ti (visuddhi.1.78). “Cattari pabca va”ti ca panetam tikkhindriyamudindriyavasena gahetabbanti Acariyadhammapalattherena (visuddhi.maha. 1.78) vuttam, tasma Bhagavato cattari, abbesam pabcapiti yuttam viya dissati.

34. Adikammikassati adito katayogakammassa. Pathamam nibbatta appana pathamakappana. Abhibbajavananampi “pathamakappanaya”ti adhikaro siyati aha “sabbadapi”ti, pathamuppattikale, cinnavasikale ca pabcabhibbajavanani ekavarameva javantityattho.

35. Maggayeva uppajjanato magguppada. Yatharahanti pabcamam va catuttham va uppannamagganurupam. Sattajavanaparamatta hi ekavajjanavithiya (Abv.CS:pg.156) catuttham uppannamaggato param titi phalacittani, pabcamam uppannamaggato param dve va honti.

36. Nirodhasamapattikaleti nirodhassa pubbabhage. Catuttharuppajavananti kusalakiriyanam abbataram nevasabbanasabbayatanajavanam. Anagamikhinasavayeva nirodhasamapattim samapajjanti, na sotapannasakadaminoti vuttam “anagamiphalam va arahattaphalam va”ti. Vibhattivipallaso cettha datthabbo “anagamiphale va arahattaphale va”ti. Tenaha “niruddhe”ti. Yatharahanti tamtampuggalanurupam.

38. Sabbatthapi samapattivithiyanti sakalayapi jhanasamapattivithiyam, phalasamapattivithiyabca.

39. Parittani javanani sattakkhattum matani ukkamsakotiya. Maggabhibba pana sakim ekavarameva mata. Avasesani abhibbamaggavajjitani mahaggatalokuttarajavanani bahunipi labbhanti samapattivithiyam ahorattampi pavattanato. Api-saddena lokiyajjhanani pathamakappanayam, antimaphaladvayabca nirodhanantaram ekavaram, phalacittani magganantaram dvattikkhattumpiti sampindeti.

Javananiyamavannana nitthita.

Puggalabhedavannana

40. Idani duhetukahetukapayikahetukatihetukavasena catubbidhanam puthujjananam, maggatthaphalatthavasena atthavidhanam ariyananti dvadasannam puggalanam uppajjanakavithicittaparicchedadassanattham pathamam tava tesam vajjitabbacittani dassetumaha “duhetukanamahetukanabca”tyadi. Patisandhivibbanasahagatalobhadosavasena dve hetu (Abv.CS:pg.157) imesanti dvihetuka. Tadisanam hetunam abhavato ahetuka. Ma-karo padasandhikaro. Appanajavanani na labbhanti vipakavaranasabbhavato. Dvihetukahetukapatisandhi hi “vipakavaranan”ti vuccati. Appanajavanabhavatoyeva arahattam natthiti kiriyajavanani na labbhanti.

41. “Sahetukam (pattha.3.1.102) bhavavgam ahetukassa bhavavgassa anantarapaccayena paccayo”ti pathato ahetukanampi nanakammena dvihetukatadarammanam sambhavati, dvihetukanam vattabbameva natthi. Mulasandhiya pana jalabhavato ubhinnampi natthi tihetukatadarammananti aha “tatha banasampayuttavipakani ca”ti. Acariyajotipalattherena pana “sahetukam bhavavgan”ti avisesena vuttatta ahetukanampi tihetukatadarammanam vatva idha banasampayuttavipakabhavavacanassa parihasavasena “so eva pucchitabbo, yo tassa katta”ti vuttam, tam pana parihasavasena vuttampi acariyam pucchitvava vijananattham vuttavacanam viya thitam. Tatha hi acariyenevettha karanam paramatthavinicchaye vuttam–

“Banapaka na vattanti, jalatta mulasandhiya”ti. (parama.vi.271).

Apare pana “yatha ahetukanam sahetukatadarammanam hoti, evam dvihetukanam tihetukatadarammanampi”ti vannenti, tesam matanurodhena ca idhapi banasampayuttavipakapatikkhepo ahetukeyeva sandhayati vadanti. Tattha pana pamanapathabhavato acariyena ubhinnampi sadharanavasena banasampayuttavipakabhave karanam vatva samakameva cittaparicchedassa dassitatta tesam vacanam vimamsitva sampaticchitabbam. Ahetukapekkhaya cettha (Abv.CS:pg.158) “sugatiyan”ti vacanam, tam pana atthato anubbatadvihetukavipakanam tattheva sambhavadassanaparam. Tenaha “duggatiyam pana”tyadi.

43. Tihetukesuti patisandhivibbanasahagatalobhadosamohavasena tihetukesu puthujjadisu navavidhapuggalesu.

45. Ditthi …pe… sekkhananti sikkhaya aparipurakaritaya sikkhanasilataya “sekkha”ti laddhanamanam sotapannasakadagaminam puggalanam pathamamaggeneva sakkayaditthivicikicchanam pahinatta tamsahagatajavanani ceva ca-saddena akaddhitani khinasavavenikani kiriyajavanani ca na labbhanti.

46. Patighajavanani cati domanassajavanani ceva ditthisampayuttavicikicchasahagatakiriyajavanani ca.

47. Lokuttara …pe… samuppajjantiti catunnam magganam ekacittakkhanikabhavena puggalantaresu asambhavato, hetthimahetthimanabca uparuparisamapattiya anadhigatatta, uparuparipuggalanabca asamugghatitakammakilesanirodhena puthujjanehi viya sotapannanam sotapannadihi puggalantarabhavupagamanena patippassaddhatta ca atthapi lokuttarajavanani yathasakam maggaphalatthanam ariyanameva samuppajjanti.

48. Idani tesam tesam puggalanam yathapatikkhittajavanani vajjetva parisesato labbhamanajavanani sampindetva dassetum “asekkhanan”tyadi vuttam. Tividhasikkhaya paripurakaribhavato asekkhanam khinasavanam tettimsavidhakusalakusalassa, hetthimaphalattayassa, vithimuttanabca navamahaggatavipakanam vasena pabcacattalisavajjitani sesani (Abv.CS:pg.159) tevisatika-amavacaravipakavisatikiriya-arahattaphalavasena catucattalisa vithicittani sambhava yathalabham kamabhave thitanam vasena uddise.

Sekkhanam attharasakiriyajavanaditthivicikicchasahagatapabcaka-aggaphalamahaggatavipakavasena tettimsa vajjetva tevisatikamavacaravipaka-avajjanadvaya-ekavisatikusalasattakusalahetthimaphalattayavasena chappabbasa vithicittani yathasambhavam uddise avisesato. Visesato pana sotapannasakadagaminam ekapabbasa, anagaminam ekunapabbasa, avasesanam catunnam puthujjananam attharasakiriyajavanasabbalokuttaramahaggatavipakavasena pabcatimsa vajjetva avasesani kamavacaravipaka-avajjanadvayalokiyakusalakusalavasena catupabbasa vithicittani yathasambhavato uddise avisesato. Visesato pana tihetukanam catupabbaseva labbhanti, dvihetukahetukanam banasampayuttavipaka-appanajavanavajjitani ekacattalisa, apayikanam taneva dvihetukavipakavajjitani sattatimsa vithicittaniti datthabbam.

Puggalanam vasena cittappavattibhedo puggalabhedo.

Puggalabhedavannana nitthita.

Bhumivibhagavannana

49. Sabbanipi vithicittani upalabbhanti channam dvaranam, sabbesabca puggalanam tattha sambhavato. Yatharahanti tamtambhavanurupam, tamtampuggalanurupabca.

52. Tyadina (Abv.CS:pg.160) ghanavibbanadinampi patikkhepo hessatiti rupavacarabhumiyam patighajavanatadarammananeva patikkhittani. Sabbatthapiti kamabhave, rupabhave, arupabhave ca.

54. Kamabhave yatharaham vithimuttavajjani asiti vithicittani, rupabhave patighadvaya-atthatadarammanaghanadivibbanachakkavithimuttakavasena pabcavisati vajjetva sesani avajjanadvayanava-ahetukavipakatepabbasajavanavasena catusatthi, arupe bhave tevisatikamavacaravipakapathamamaggapabcadasarupavacarapatighadvaya-aruppavipakakiriyamanodhatuhasanavasena sattacattalisa vajjetva sesani chabbisati parittajavana-attha-aruppajavanasattalokuttarajavanamanodvaravajjanavasena dvecattalisa cittani labbhare upalabbhanti.

Keci pana “rupabhave anittharammanabhavato idhagatanamyeva brahmanam akusalavipakasambhavoti tani parihapetva pabcaparittavipakehi saddhim rupabhave satthiyeva vithicittani”ti vadanti. Idha pana tattha thatvapi imam lokam passantanam anittharammanassa asambhavo na sakka vattunti tehi saddhimyeva tattha catusatthi vuttani. Evabca katva vuttam dhammanusaraniyam “yada brahmano kamavacaram anittharammanam alambanti, tada tam sugatiyampi akusalavipakacakkhusotavibbanamanodhatusantirananam uppatti sambhavati”ti.

Bhumivasena vibhago bhumivibhago.

Bhumivibhagavannana nitthita.
55. Yathasambhavanti tamtamdvaresu, tamtambhavesu va sambhavanurupato. Yavatayukanti patisandhito param bhavanikantivasena pavattamanodvarikacittavithito patthaya cuticittavasanam (Abv.CS:pg.161) tato pubbe pavattabhavavgavasanam va abbocchinna asati nirodhasamapattiyanti adhippayo.

Iti Abhidhammatthavibhaviniya nama Abhidhammatthasavgahavannanaya

Vithiparicchedavannana nitthita.