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early electoral successes. But in recent years, they have been unable to
increase their representation in parliaments. In addition, they have been
unable to translate their participation into meaningful influence on their
countries’ decision-making processes. As Robert Springborg argues, the
entrenchment of authoritarianism and the increase in repression in the
MENA region has weakened opposition actors, chiefly moderate Islamists.
5
This has been particularly evident in those countries that have allowed the
Muslim Brotherhood or its offshoot organisations to contest elections, such
as Algeria, Egypt, Jordan, Kuwait, Morocco and Yemen. In some cases
(Morocco, Kuwait, Algeria and Yemen), the existence of Islamist political
organisations that are more radical may also account for the weakening of
the more established moderate Islamists, which have increasingly been
viewed as having been co-opted and having lost their role as a clean
alternative to the actors in power.
6
As a result, in many countries of the MENA region Islamist groups
and their followers have become frustrated and disillusioned with electoral
and parliamentary politics, as they have realised how constrained is the
impetus they can have in the façade democracies of the region. This
realisation has had quite diverse effects on Islamist movements and their
constituencies. Among them, we have witnessed highly controversial,
programmatic debates in some movements, e.g. the Egyptian Muslim
Brotherhood’s debate on a draft platform.
7
But above all, we have seen an
increase in political apathy or a turn towards non-political, more quietest
correspond with a European understanding of democracy. Here – as with other
forces in the region – we can find instead a broad spectrum of approaches ranging
from the ideological to the more pragmatic, from the socially conservative to the
more progressive.
5
See the chapter by Robert Springborg, “Is the EU contributing to re-
radicalisation?” in the present volume.
6
Ibid.
7
The draft espoused socially conservative provisions, such as neither women nor
Copts would be eligible to run for the presidency and a religious oversight body
was to be established. It aroused a very controversial debate within the
Brotherhood as well as among scholars and journalists, and it was subsequently
relegated to the backburner. See the contribution by Ibrahim El Houdaiby in this
volume, “Trends in political Islam in Egypt”.
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forms of Islam among Arab publics, such as Sufism (which has been
encouraged by some regimes), as well as a growing appeal of more
fundamentalist Islamists.
Nevertheless, the lack of success in achieving any of their short- to
medium-term objectives has not led moderate Islamists to turn away from
participatory politics or to engage in violence.
8
Most organisations have
accepted that their room for manoeuvre is small and they have adapted
their strategies to avoid openly challenging incumbent regimes and rather
strengthened their commitment to working from within the respective
political system. As Springborg concludes, “In sum, the real challenge may
not be the rise to power of radical Islamists or violence committed by them,
but the perpetuation and even strengthening of authoritarian rule as a
result of moderate Islamists becoming strategic partners of at least some
elements of incumbent regimes”.
9
EU policies and their effects
In recent years, against the backdrop of Islamist terrorism on the one hand
and election victories by moderate Islamists on the other, Europeans have
become increasingly aware of the phenomenon of political Islam and of its
diverse facets, as well as the need to develop policies for addressing the
issue. In its 2004 position paper on a Strategic Partnership with the
Mediterranean and the Middle East, the EU acknowledged for the first time, if
only implicitly, that moderate Islamists should no longer be excluded from
measures aimed at democracy promotion.
10
A 2007 European Parliament
resolution on reforms in the Arab World made this approach even more
explicit, as it called on Europeans “to give visible political support
to…those political organisations which promote democracy…including,
8
For recent trends among moderate Islamists, see also Ana Echagüe, “The
radicalisation of moderate Islamist parties: Reality or chimera?” in the present
volume.
9
See Springborg, op. cit., p. 18.
10
European Council, Final Report on an EU Strategic Partnership with the
Mediterranean and the Middle East, June 2004 (retrieved from
http://www.consilium.europa.eu/uedocs/cmsUpload/Partnership%20Mediterra
nean%20and%20Middle%20East.pdf).
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where appropriate, secular actors and moderate Islamists”.
11
In the 2005
strategy document on Combating Radicalisation and Recruitment to Terrorism,
the EU stressed “the need to empower moderate voices by engaging with
Muslim organisations and faith groups that reject the distorted version of
Islam put forward by al-Qa’ida and others”.
12
In practice, however, European engagement with Islamists has
lagged far behind these ambitions.
13
While some European governments
have established specific divisions or task forces for dialogue with the
Islamic world, these have often focused on religious and cultural issues
rather than on politics. Such efforts have not succeeded in institutionalising
channels of dialogue that would have helped to calm tensions in times of
crisis, for instance during the uproar surrounding the Danish Muhammad
cartoons. In addition, not only have debates on a common EU policy line as
to with whom, how and when to engage not yielded results, but as Kristina
Kausch details, for various reasons official representatives of European
governments and the EU have also been very reluctant to establish regular
contact and build relations with Islamist forces.
14
When exchanges have
taken place, they have generally been informal, bilateral and low profile.
Europeans have established contacts with representatives of those
Islamist parties that are legally recognised political actors with
parliamentary representation, such as the Moroccan Party for Justice and
Development, the Islamic Action Front, the Kuwaiti ICM and the Bahraini
al-Wefaq. Yet they have been somewhat disinclined to establish such links
– at least on an official level – with Islamists in countries that have regimes
that discourage such contacts, e.g. in Algeria or Egypt. They have shunned
official contacts in countries where Islamist parties are illegal, e.g. in
Tunisia and Syria. Furthermore, even those forces with which Europeans
are in contact have very rarely been supported by EU democracy
promotion programmes or cooperation initiatives.
11
This document is quoted in Kristina Kausch, “Europe’s engagement with
moderate Islamists” in the present volume.
12
Also quoted in Kausch, supra.
13
Interestingly, European policies have also lagged behind US efforts at capacity
and coalition building among opposition forces (including moderate Islamists) in
some MENA countries, e.g. Yemen and Morocco.
14
See Kausch, op. cit.
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In the end, by not establishing and maintaining contacts with all
relevant segments of society in the region and by not developing ties with
moderate Islamist groups, Europeans have so far missed out on an
opportunity to engage those groups that often form the most popular and
best organised opposition. This has also meant that Europeans have had no
instruments at their disposal to exert influence on debates within these
movements or to work towards de-radicalisation. While Europeans have
pushed for trade liberalisation and better governance, and engaged in civil
society support, on the level of high politics they have closely collaborated
with the MENA’s authoritarian rulers and been reluctant to press for
sustained political liberalisation or to address human rights issues. They
have thus contributed little to making participatory politics more attractive
for the region’s opposition forces.
Finally yet importantly, European policies have been highly
contradictory with regard to contact with those forces that have military
wings, i.e. the Lebanese Hizbullah and the Palestinian Hamas. Europeans
do not face any legal impediments to speaking to and cooperating with
Hizbullah representatives (except for the Dutch, who designated Hizbullah
a terrorist group in 2004), as the EU does not consider Hizbullah a terrorist
organisation; yet some European governments still have been reluctant to
engage in official high-level contact. Nonetheless, as a rule, they have
maintained open lines of communication with the party. By contrast, such
lines have been cut with Hamas, which was designated a terrorist
organisation by the EU in 2003. After Hamas’s landslide victory in the 2006
elections, the international community adopted the so-called ‘Quartet
criteria’, which conditioned diplomatic contacts and cooperation with the
Hamas-led government on Hamas renouncing the use of violence,
recognising Israel’s right to exist and accepting all previous agreements. In
this regard, Europeans adopted a maximalist interpretation of what the
designation of Hamas as a terrorist organisation was to mean: while they
were not legally in a position to cooperate with Hamas financially and
politically, it would not have been mandatory to adopt a policy of no
contact as the EU did. Actually, through US influence, all Quartet members
with the exception of Russia adopted an isolationist approach, and after
Hamas’s violent takeover of the Gaza Strip, backed the Israeli embargo –
putting Gaza’s population under massive pressure to change its political
preferences by imposing measures of collective punishment. As Europeans
have toed the US policy line, they have contributed to empowering the
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hardliners in the movement, strengthening Hamas’s alliance with Iran and
entrenching the geopolitical split between the West Bank and Gaza.
Ultimately, the European stance on Hamas has not only contributed
to the ‘re-radicalisation’ of Hamas and seriously undermined European
efforts at state building in the Palestinian territories, but it has also done
enormous damage to the credibility of the EU as a democracy promoter in
the whole region. In general, failure to resolve the region’s conflicts, first
and most importantly the Arab–Israeli conflict, has helped extremists thrive
and mobilise around radical slogans.
Main challenges and policy recommendations
To date, there is no consensus among European policy-makers about which
Islamist groups to engage with, the purposes of such engagement or how.
In their contribution, Nona Mikhelidze and Nathalie Tocci specify three
good reasons for engaging with Islamists: to better understand an
important political force as well as realities in the region, to support
political openings, and to include relevant actors and potential spoilers in
peace processes or efforts at conflict management.
15
Indeed, a first reason Europeans should engage with Islamists is to
understand their thinking, priorities and agendas, as these forces are so
relevant in their societies. Dialogue with Islamists would also help
Europeans get an additional reading of realities in the Middle East – rather
than just relying on the interpretations of those who think like they do or
who speak in a manner to which they are accustomed. On top of that,
dialogue should also be about building bridges. Europeans have a strong
interest in reaching out and establishing channels of communication that
diverge from the ‘us vs. them’ and ‘the West against Islam’ paradigms, not
least because of geographical proximity and large Muslim minorities in
some European states. Still, as Abdel-Latif points out, such dialogue will
hardly be successful as long as one side dictates the agenda, rather than
both sides meeting eye-to-eye.
16
Nor will it resonate widely if European
dialogue activities are not broadened to include major segments of society.
15
See in the present volume the chapter by Nona Mikhelidze and Nathalie Tocci,
“How can Europe engage with Islamist movements?”.
16
See Abdel-Latif, op. cit.
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It is in the European interest not to condition dialogue on certain criteria,
but instead to have open lines of communication with a broad spectrum of
social and political forces.
A second reason Europeans should engage with Islamists as well as
with other societal and political forces is to support political change in the
region. This would mean working towards more participatory and less
repressive systems, with a view to preventing political apathy and
radicalism and preparing the regimes for ‘soft landings’, while avoiding
revolutionary upheavals – with all the negative side effects they could
entail for Europe. Political liberalisation or even democratisation cannot be
achieved if the mainstream forces of political Islam – in many countries of
the region the only well-organised and most popular opposition – are
excluded from the political process.
If the European commitment to democracy is not mere lip service,
Europeans should choose a three-dimensional approach. They should a)
put pressure on incumbent regimes to abandon their repression of
moderate Islamists and other peaceful opposition forces and grant all forces
access to the political arena. They should b) aim at influencing the legal and
political frameworks that regulate social and political participation in the
MENA region. It is important not to set all one’s hope on domestic reform
actors, but to try to affect change directly as well, not least because it is the
also conditions under which actors participate in the system that shape
their agendas and priorities. As the Turkish example shows, competitive
political systems with established democratic procedures tend to support
trends among Islamists that favour procedural democratic reform and
acceptance of important tenets of liberal democracy. This would imply
using the political tools available, such as the political dialogue provided
for in the Association Agreement of the Euro-Mediterranean Partnership as
well as the Action Plans of the European Neighbourhood Policy, to address
issues of governance along with human rights and civil liberties.
Benchmarking, which to date has only been done in the areas of trade
policy and economic reform, could likewise be implemented to affect
human rights guarantees, to lift the states of emergency, to work towards
liberal party and association laws, to install independent electoral
commissions, and to grant freedom of opinion and assembly, etc. So far, we
have not been able to see how much influence the EU and its member states
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could have in this regard, as European policy-makers have not used their
political and economic weight to boost change. Thus, rather than focus
training and capacity building activities on civil society actors, Europeans
should c) increase cooperation with political opposition forces – Islamist as
well as non-Islamist. Obviously, such activities would not embrace actors
who engage in or propagate the use of violence. But they should not
necessarily be restricted to the most progressive Islamists. Europeans
should avoid being perceived as trying to pick winners and instead
encourage participation across the board.
17
In this context, the EU should not simply be urging the earliest
possible elections, but should rather push for legislation and political
practice that would first allow for freedom of association and the formation
of political parties. Where elections are held, Europe should signal in
advance a clear interest in free and fair elections and offer to provide
election observers. Even more importantly, of course, the EU should accept
the outcome of such elections and refrain from undermining elected
governments. As the Hamas case has shown, the international isolation of
the ‘Islamic Resistance Movement’ has helped in no way to meet the
challenges, but contributed a lot to making the situation worse. Again,
dialogue with democratically elected governments should not be
conditioned.
A third reason Europeans should engage with Islamists is to get
militant forces such as the Palestinian Hamas and the Lebanese Hizbullah
on board for conflict management and to allow for inclusive peace
processes. In these cases, it is evident that Europeans will also have to deal
with forces that have not renounced violence or that figure on some
terrorist list. Indeed, the more fragile the environment and the more
influence such groups wield, the more Europeans should seek open lines of
communication. If the EU seriously wants to contribute to regional stability
and prevent further radicalisation, it needs to work towards settling the
major conflicts in the region, above all the Arab–Israeli conflict, on which
radical forces thrive. And it will not be successful in doing so as long as it
follows a policy that isolates major forces with considerable spoiling power.
17
See Echagüe, op. cit.
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Finally, Europeans should be aware that the idea of weakening or
destroying the attractiveness of the ‘Islamist model’ by causing Islamist
groups like Hamas to fail through isolation and pressure is unrealistic.
Interventions that follow such a strategy contain the risk of a massive
destabilisation, as they promote popular radicalisation and open the field
for jihadist actors who are not tied to a national agenda and who are not
open to negotiation or compromise.
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A
BOUT THE
A
UTHORS
Omayma Abdel-Latif is a Research and Program Associate at the Carnegie
Middle East Center, Beirut.
Muriel Asseburg is head of the Middle East and Africa division of the
Stiftung Wissenschaft und Politik, Berlin.
Ruşen Çakır is a Political Analyst at NTV television and a correspondent
for the Turkish daily newspaper, Vatan.
Senem Aydin Düzgit is an Assistant Professor at the Istanbul Bilgi
University and an Associate Research Fellow at CEPS, Brussels.
Ana Echagüe is a Research Fellow at FRIDE, Madrid.
Michael Emerson is head of the EU Foreign, Security and Neighbourhood
Policies research programme at CEPS, Brussels.
Khaled Al-Hashimi is a PhD candidate based at the Free University of
Berlin.
Ibrahim El Houdaiby is a freelance columnist and researcher.
Kristina Kausch is a Research Fellow at FRIDE, Madrid.
Nona Mikhelidze is a Junior Researcher at the Istituto Affari
Internazionali, Rome.
Robert Springborg is Professor of National Security Affairs at the Naval
Postgraduate School, Monterrey, CA.
Nathalie Tocci is a Senior Fellow at the Istituto Affari Internazionali in
Rome and an Associate Fellow at CEPS, Brussels.
Richard Youngs is Coordinator of the Democratisation programme at
FRIDE in Madrid and an Associate Professor at the University of Warwick.
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