- - - -
Message #4756
Hi everyone,
Audrey Borden here with a response to LD
Pierce's post. Everything I learned about
Barry Leach is recorded in the book "The
History of Gay People in Alcoholics Anonymous:
From the Beginning."
A transcript of his wonderful talk at the
1985 Twin Cities Roundup, "The Gay Origins of
AA's Third Tradition," appears in Chapter 2.
Other topics include a comparison of treatments
for alcoholism and homosexuality, the debate
in AA over meetings for gay alcoholics, the
development of gay meetings, interviews with
pioneering lesbian and gay addiction pro-
fessionals, the history of AA's pamphlet AA
and the Gay/Lesbian Alcoholic, the story
of Alcoholics Together (a parallel AA
organization for gay alcoholics in southern
California from 1968-1982), and many stories
of recovery and wisdom from gay (and straight)
AA's with long-term sobriety.
Best, Audrey
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++++Message 5664. . . . . . . . . . . . SV: Re: Father Ralph Pfau
From: Bent Christensen . . . . . . . . . . . . 4/29/2009 3:04:00 AM
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Dear Glenn, dear group
Is there any facts or indications, why the New
York AA office turned down the offer from both
Ed Webster and Richmond Walker?
Best regards
Bent Christensen
Valmuevej 17
6000 Kolding
Tlf. 23 84 54 26
www.pass-it-on.dk
http://uk.groups.yahoo.com/group/StoreBog_studie/
Fra: Glenn Chesnut
Emne: [AAHistoryLovers] Re: Father Ralph Pfau
Til: "AAHistoryLovers group"
Dato: tirsdag 28. april 2009 23.21
Richmond Walker offered Twenty Four Hours a Day (the second best selling AA
book
of all time) to the New York AA people back in the 1950's and they turned
him
down. Ed Webster offered The Little Red Book to them, and they turned him
down
too.
The only books the New York AA office were publishing back then were books
written by Bill W.
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++++Message 5665. . . . . . . . . . . . Publishing the 24 Hour book
From: Bruce C. . . . . . . . . . . . . 5/4/2009 12:20:00 AM
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Why the 24 Hour book was not published by A.A.
Hi All
We have heard various reasons why A.A. never
published the 24 Hour a Day Book, that is
currently published by Hazelden but, here is
the real story. This is from the Final Report:
Fourth General Service Conference of A.A. 1954,
page 20:
"The Conference was asked to consider the offer
of the publisher who wished to give to A.A.
Publishing, Inc. publication rights to the
booklet, 'Twenty-Four Hours a Day.'
A two-page letter from the publisher, favoring
this proposal and answering certain objections
to the proposal, was read to the Conference.
The letter noted that current net profit from
sales of the booklet is about $5,300 annually.**
Requests that A.A. Publishing, Inc. undertake
publication of the booklet have been received
from many areas, largely as a result of
suggestions by the present publisher, it was
reported.
Comment by the Delegates indicated they felt
it unwise to set a precedent in the case of
this booklet and expressed fear that A.A.
Publishing 'would be flooded with similar
requests' if it did so. The Delegate from the
State in which the booklet is published said
it was the consensus of his group and of his
area that the proposal not be approved.
Following full discussion of the proposal,
the Conference adopted a resolution that
publication rights to 'Twenty-Four Hours a Day'
not be accepted and further asked that the
publisher be thanked for his offer."
Bruce C.
- - - -
**FROM THE MODERATOR:
Richmond Walker's papers, which are in one of
the Florida AA archives, show that Rich
took this profit every year and gave it to the
Daytona Beach AA group, which in turn sent the
entire sum to the New York office.
As long as Rich and the Daytona Beach AA
group were publishing the 24 Hour book (1948
to 1954), they never kept a penny of the
profits from its sale for themselves.
GFC
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++++Message 5666. . . . . . . . . . . . Publishing the 24 Hour book and
Little Red Book
From: Glenn Chesnut . . . . . . . . . . . . 5/4/2009 3:25:00 PM
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Bent Christensen has asked, "Is there any facts or indications, why the New
York
AA office turned down the offer from both Ed Webster and Richmond Walker,"
to
let the New York office take over publishing their books?
- - - -
(1) We remember how Bill W. had encountered such enormous difficulties in
obtaining the money to publish the Big Book in 1939. In 1952 to 53, he met
even
more difficulties in obtaining the money to publish the Twelve Steps and
Twelve
Traditions. Finally, in desperation, he entered into a deal with Harper and
Brothers, a commercial publisher, where two editions would be published, one
for
AA members, and the other a commercial version (for fifty cents more per
copy).
By later standards, this would probably have been regarded as a breach of
the
Traditions, but it was the only way Bill could figure out to raise the money
to
print his new book. See Pass It On, pages 355-6.
On the other hand, the authors of the Twenty Four Hour book and the Little
Red
Book (together with the AA groups which had sponsored those two books, the
Daytona Beach group in Florida and the Nicollet Group in Minneapolis), had
apparently effortlessly been able to raise the money to publish those two
books
and keep them in print.
The New York office only had the money to publish and promote ONE BOOK at
that
time. Should the manuscript to Bill W's Twelve and Twelve be tossed back in
a
file cabinet, and never receive publication, so the New York office could
take
over publishing Twenty Four Hours a Day, or the Little Red Book?
There was a period, according to Ernest Kurtz, when more AA members had
their
own copy of the Twenty Four hour book than there were who had a copy of the
Big
Book. In my part of Indiana, it was the little black book that all the AA
people carried around with them all day long, not the Big Book. And the
Little
Red Book was a direct competitor to the Twelve Steps and Twelve Traditions,
and
was not only selling extremely well, but was far easier for beginners to
read
and understand.
So both these books were already doing better than anything Bill W. had ever
written. They most certainly did NOT need New York's help.
Does anybody seriously think that the manuscript of the Twelve and Twelve
should
have been tossed in a file cabinet and not published, just to take over
publishing some other book that was already doing well?
(2) When Richmond Walker asked the New York office to take over publishing
Twenty Four Hours a Day in 1953, the response was an almost immediate "no."
See http://hindsfoot.org/RWfla3.html
Not only did they not have the money in New York to take over printing it,
they
did not yet, at that point in 1953, know for sure that the just-published 12
and
12 was going to be successful.
When Ed Webster and Barry Collins offered New York the Little Red Book, New
York's response, naturally enough, was identical. New York was putting all
of
its money into first the Twelve Steps and Twelve Traditions (in 1953), next
the
second edition of the Big Book (in 1955), and finally Alcoholics Anonymous
Comes
of Age (in 1957).
(3) And Bent, there here arose an even more important question: Why SHOULD
the
New York AA office be turned into a huge publishing house, with all the
financial concerns and monetary investment which that would entail? The
response by the Delegates to Richmond Walker made it clear that they most
certainly did NOT see that as the proper role of the New York AA office:
"Comment by the Delegates indicated they felt it unwise to set a precedent
in
the case of this booklet and expressed fear that A.A. Publishing 'would be
flooded with similar requests' if it did so."
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++++Message 5667. . . . . . . . . . . . Re: Is the silkworth.net site down?
From: Jim M . . . . . . . . . . . . 5/5/2009 1:15:00 PM
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Good day my AAHistoryLover friends!
The problem is the doctors wrote me out of
work for a year on two separate occasions. I
was unable to continue working after July 24th
2007 and am using Bender And Bender to obtain
Social Security.
So, although the activation fee to get the
http://silkworth.net/ site back online is
quite small, I nevertheless do not have it
at this point.
It is frustrating to say the least. I do hope
I am able to get it back online soon. Just
haven't figured out how yet.
Hope you are all doing well!
Yours in service,
Ever grateful,
Jim M.
silkworthdotnet@yahoo.com
(silkworthdotnet at yahoo.com)
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++++Message 5668. . . . . . . . . . . . Re: Publishing the 24 Hour book
From: momaria33772 . . . . . . . . . . . . 5/4/2009 5:51:00 PM
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Hi All,
Thanks to Bruce for his reply which brings up
a related issue that I would like to address.
The original question and some of the responses
referred to the book being refused by the
"New York AA Office". There may be some who
do not understand that the decision was really
made by the representatives of all the groups
in the US and Canada. The "New York AA Office"
followed the decision made by these representa-
tives (Delegates).
There seems to be a feeling by some that GSO
runs things, often in opposition to the groups
and members. I think it is our responsibility
to make it clear that we are the them that
makes these decisions.
* * * *
I'd like to share one other thought I have had
every time anyone has brought up publishing of
any materials like these. Would the people who
love and use the 24 Hour book be prepared to
have it changed at some future Delegate
Conference based on some objection that
someone in my home group had and got submitted
to the Conference Agenda?
For those who don't believe that could happen,
I would point out that both the fourth edition
versions of the Foreward and Dr. Bob's Nightmare
have been changed based on submissions by
members and groups in the US and Canada. I
could easily see today's version of the 24 Hour
Book being radically different from the one
originally published.
Jim H.
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++++Message 5669. . . . . . . . . . . . Re: Publishing the 24 Hour book
From: Archives Historie . . . . . . . . . . . . 5/5/2009 1:16:00 PM
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From the Daytona Florida Archives,
The moderator GFC is absolutely right on
and correct. Not a penny was kept here in
Daytona and was all past on to GSO. We have
the papers to prove this fact also.
So when you visit Daytona please come in and
visit the archives display in our Intergroup
office where you mary see these papers and
much much more.
Thank you. David in Daytona
- - - -
Subject: Publishing the 24 Hour book
To: AAHistoryLovers@yahoogroups.com
Date: Monday, May 4, 2009, 12:20 AM
FROM THE MODERATOR:
Richmond Walker's papers, which are in one of
the Florida AA archives, show that Rich
took this profit every year and gave it to the
Daytona Beach AA group, which in turn sent the
entire sum to the New York office.
As long as Rich and the Daytona Beach AA
group were publishing the 24 Hour book (1948
to 1954), they never kept a penny of the
profits from its sale for themselves.
GFC
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++++Message 5670. . . . . . . . . . . . Re: Publishing the 24 Hour book
From: Charlie Parker . . . . . . . . . . . . 5/6/2009 1:38:00 PM
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What were the changes to Dr Bob's Nightmare
and which foreword was changed??
Charlie Parker
Ace Golf Netting
828 Wagon Trail
Austin, TX 78758
Toll free 877-223-6387
-----Original Message-----
From: momaria33772
Sent: Monday, May 04, 2009 4:51 PM
I'd like to share one other thought I have had
every time anyone has brought up publishing of
any materials like these. Would the people who
love and use the 24 Hour book be prepared to
have it changed at some future Delegate
Conference based on some objection that
someone in my home group had and got submitted
to the Conference Agenda?
For those who don't believe that could happen,
I would point out that both the fourth edition
versions of the Foreword and Dr. Bob's Nightmare
have been changed based on submissions by
members and groups in the US and Canada. I
could easily see today's version of the 24 Hour
Book being radically different from the one
originally published.
Jim H.
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++++Message 5671. . . . . . . . . . . . Re: the 24 Hour book and
spirituality vs. religion
From: Ben Humphreys . . . . . . . . . . . . 5/5/2009 7:27:00 PM
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I always heard that the Conference turned it
down (the 24 Hour Book) on the grounds it was
too religious. Live and learn. Thanks for
your explanation. We all used it when I came
in and I still use it everyday.
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++++Message 5673. . . . . . . . . . . . Re: the 24 Hour book and
spirituality vs. religion
From: Glenn Chesnut . . . . . . . . . . . . 5/6/2009 3:39:00 PM
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Ben Humphreys (message 5671) said "I always
heard that the Conference turned it down
(the 24 Hour Book) on the grounds it was
too religious."
Yes, I have heard people say that too, but that
was not so. In fact, the reason why the 24 Hour
Book became so popular in AA so quickly,
was because it provided a replacement for a
book which some AA members DID regard
as "too religious," namely, The Upper Room.
From 1935 until the publication of the 24 Hour
Book in 1948, the main meditational book used
by AA people was this Southern Methodist
publication called The Upper Room.
And as noted, the reason why AA people all
over the US and Canada began using the 24 Hour
Book right away, was because they wanted a
meditational book that was not filled with so
much Christian religious phraseology.
To them, the 24 Hour Book seemed perfect as
a substitute for The Upper Room precisely
because IT WASN'T VERY RELIGIOUS in the
traditional Christian sense. No references
in the 24 Hour Book to Jesus or requirement of
belief in Christ, and hardly any scripture
quotations.
Richmond Walker, the AA member who wrote the
24 Hour Book, was sensitive to these issues.
His father, Joseph Walker, had been one of the
leading atheists in the United States (he wrote
a book defending atheism, and was one of the
signers of the original Humanist Manifesto).
Rich himself, his son told me, attended the
Unitarian Church:
http://www.uua.org/aboutus/index.shtml
"Unitarian Universalism is a liberal religion
with Jewish-Christian roots. It has no creed.
It affirms the worth of human beings, advocates
freedom of belief and the search for advancing
truth, and tries to provide a warm, open,
supportive community for people who believe
that ethical living is the supreme witness of
religion."
THE UPPER ROOM
http://hindsfoot.org/uprm1.html
"From 1935 to 1948, most A.A. members read
The Upper Room every morning for their morning
meditation. Although the Oxford Group had the
greatest influence on the development of early
A.A., this little paperback booklet may well
have been the second greatest influence on
early A.A. spirituality. This article gives
selections from the readings in some of the
issues of The Upper Room published in 1938 and
1939, along with commentary explaining some of
the ideas which A.A. drew from this source:
the understanding of character and character
defects, happiness as an inside job, the
Divine Light within, warnings against being
too imprisoned by doctrines, dogmas and church
creeds, the dangers of resentment, instructions
about how to pray, entering the Divine Silence,
learning to listen to God, opening the shutters
of my mind to let in the Sunlight of the Spirit,
taking life One Day at a Time, and above all,
remembering that God is present with me at all
times: 'Nearer is he than breathing, closer
than hands or feet.'"
See the Upper Room website at http://www.upperroom.org/
THE UPPER ROOM AND ROMAN CATHOLIC SPIRITUALITY
The Upper Room is not only read and used by
people from a number of different Protestant
denominations, but many Roman Catholic families
over the years have also kept copies of The
Upper Room in their homes for their own private
devotions.
In fact, the Southern Methodists have always
had strong links to the Roman Catholic tradition
as well as the Anglo-Catholic tradition. So
for example, as Fiona Dodd pointed out to me,
the Upper Room website currently includes
instructions on the spirituality of St. Ignatius
Loyola (1491-1556), who was the spiritual master
whom both Sister Ignatia and Father Ed Dowling
looked to as their great spiritual guide:
http://www.upperroom.org/methodx/thelife/prayermethods/
http://www.upperroom.org/methodx/thelife/prayermethods/ignatian.asp
http://www.upperroom.org/methodx/thelife/prayermethods/examen.asp
But this too is a very religious approach,
making heavy use of traditional Christian
language and imagery.
Richmond Walker's Twenty-Four Hours a Day
broke with that almost completely, and
devised language and imagery which could be
used by anyone who believed in a transcendent
Higher Power and the need to practice love,
unselfishness, honesty, and purity in our
daily lives.
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++++Message 5674. . . . . . . . . . . . Correspondence between Bill W. and
Fr. Pfau
From: nuevenueve@ymail.com . . . . . . . . . . . . 5/6/2009 2:28:00 PM
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Hello Group:
I was reading part of Fr. Ralph Pfau's "The
Golden book of Sanity" and remember Fr. Pfau
wrote something approximately like this:
>It is one of the AA glories that the individual
makes his election in subjects of AA without
waiting for the interference or criticizing
from the part of his companions<
referring to a letter to him from Bill W.
The question is, is there a website/book/other
in which one could find all the correspondence
between Bill W. and Fr. Ralph Pfau?
Thanks as always.
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++++Message 5675. . . . . . . . . . . . Re: Correspondence between Bill W.
and Fr. Pfau
From: Glenn Chesnut . . . . . . . . . . . . 5/6/2009 4:08:00 PM
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In Message 5674, asked
where we could find the correspondence between
Bill W. and Fr. Ralph Pfau.
I am glad you asked this question.
When Amy Filiatreau was the New York AA
Archivist, she very kindly located several of
Bill W.'s letters referring to Ralph Pfau,
letters referring to one particular question
I had asked her about. Bill was unhappy with
both Fr. Ralph and Lillian Roth because they
had broken their anonymity in print (Fr. Ralph
in his autobiography which he published in Look
magazine in 1958 and Lillian Roth in her
autobiography, I'll Cry Tomorrow, which came
out in 1954.
But I got the impression from Amy that there
were a whole lot more letters in which Bill W.
was either writing to Fr. Ralph or mentioning
his name in a letter to someone else.
Unfortunately, I have so far been unable to
find out whether anyone kept Fr. Ralph's papers
after his death. One of his nieces, who took
care of a lot of things after his death, told
me that she did not know where they had gone,
or even if anyone had kept them at all. The
Convent of the Good Shepherd in Indianapolis,
where he was the Confessor, is no longer in
existence, I have been told. If his papers
still exist any place, it is possible that
there might be copies of letters from him to
Bill W. there.
If anybody knows where Fr. Ralph's papers are
now, or if anybody would like to go through the
AA Archives in New York looking for references
to Fr. Ralph in Bill W.'s correspondence, it
would certainly be useful to AA historians.
REFERENCES:
See Father Ralph S. Pfau and Al Hirshberg, "A
Priest's Own Story," Look, Vol. 22, No. 5
(March 4, 1958): 84-97; and "Out of the Shadows,"
Look, Vol. 22, No. 6 (March 18, 1958): 85-98.
Lillian Roth, I'll Cry Tomorrow (New York:
Frederick Fell, 1954). Lillian first joined
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