Aa history Lovers 2009 moderators Nancy Olson and Glenn F. Chesnut page



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I find it very handy.
Tommy H in Baton Rouge
- - - -
At 13:35 4/23/2009, diazeztone wrote:
>A lady wrote me from my website wanting a June 1940 Grapevine.

>

>Does anybody know where to obtain well-done reproductions??



>

>I include her message here:

>

>Greetings from another AA in Kentucky .... You came up on



>Google. I'm looking for a 1949 Grapevine, June if possible, for yet

>another AA who is turning 60 this June, born in 1949. Please let me

>know if you have/know of any .... Thanks!

>

>Suzanne Warden



>suzanne.warden at gmail

>

>ld pierce



>aabibliography.com

>eztone at hotmail


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++++Message 5656. . . . . . . . . . . . Father Ralph Pfau

From: nuevenueve@ymail.com . . . . . . . . . . . . 4/27/2009 2:17:00 PM


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Hi, good day and 24 happy sobriety hours to

all AA members, good day to non-AA members:


Dears, I´ve been searching what were the

causes Fr. Pfau´s literature was not approved

or included by the conference. Were there

religion causes? Did Father Pfau relapse and

that´s why?
Please show me light.
Thank you pals.
Hugo
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++++Message 5657. . . . . . . . . . . . Re: Are reproduction Grapevines

available?

From: James Blair . . . . . . . . . . . . 4/27/2009 2:23:00 PM
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From: Tom wrote
> I am not aware of any other reproduced issues.
The GV sells reproductions of the June 1944

issue. They can be purchased on their web site.


Jim
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++++Message 5658. . . . . . . . . . . . Re: Father Ralph Pfau

From: bsdds@comcast.net . . . . . . . . . . . . 4/27/2009 4:05:00 PM


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This is the sticky wicket (IMO) of "approved literature." It has nothing to

do

with content but where it is published and how distributed. Just like a



great

amt of literature isn't "approved" out of Hazelden . Yet there is the Little

Red

Book and 24 Hours a Day book. They are not approved. So widely used was the



Little Red Book, that Dr. Bob used it to explain the the steps (before the

12/12) along with the Detroit Papers. There is a great source on the

Hindsfoot

under the site on the four original authors in AA, Bill being just one.


A.A. Historical Materials

Part 1


http://hindsfoot.org/archives.html
- - - -
"Approved Literature" is the source of revenue for AA and they go to great

lengths to explain that other literature is not "outlawed." There are some

areas

tho, that use the term "approved literature" like any thing else is written



by

the evil sister of Cinderella.

respectfully submitted
bob s
----- Original Message -----

From: nuevenueve @ ymail .com

To: AAHistoryLovers @ yahoogroups .com

Sent: Monday, April 27, 2009 2:17:28 PM GMT -05:00 US/Canada Eastern

Subject: [ AAHistoryLovers ] Father Ralph Pfau
Hi, good day and 24 happy sobriety hours to

all AA members, good day to non-AA members:


Dears, I´ ve been searching what were the

causes Fr. Pfau ´s literature was not approved

or included by the conference. Were there

religion causes? Did Father Pfau relapse and

that´s why?
Please show me light.
Thank you pals.
Hugo
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++++Message 5659. . . . . . . . . . . . Re: Father Ralph Pfau

From: Joseph Nugent . . . . . . . . . . . . 4/27/2009 6:02:00 PM


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AA Conference approves only what it prints.

They say the 3 most prolific writers were

Richmond Walker (24 hours a day) Fr. Ralph Pfau

(John Doe Golden Books) and Bill Wilson.


Fr. Ralph didn't have a slip/relapse.
Others may give you more/better information,
Joe
- - - -
From: Tom White

(tomwhite at cableone.net)


Dear Hugo:
I am moved to write at once before my own notions are contradicted by

others who may write. It is my impression that Fr. Pfau's work has

simply joined the other (and hugely more voluminous) writings that

were so important in AA's earlier years, in coming under the AA

Conference rubric: "not Conference-approved literature."
I could cite, inter alia, the Little Red Book (containing much of Dr. Bob's

early teachings), the 24-hour prayer book, and, indeed, even the Bible.


My understanding is that this does not mean such writings are

disapproved or unacceptable in any sense. It simply means, if

I may put it this way, that they were not published by AA itself.

By which I mean the publishing concern which AA World Services operates. I

think

AA HQ has tried at least somewhat to stem the



trend toward negative branding of everything it does NOT publish,

but I am not sure how successful it has been.


Very best to you.
Tom W,

Odessa, Texas


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++++Message 5660. . . . . . . . . . . . Re: Father Ralph Pfau

From: allan_gengler . . . . . . . . . . . . 4/27/2009 5:10:00 PM


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There's no such thing as an "approved" aa reading list, though it is often

misrepresented by members of AA. There are two AA publishing companies, one

being the grapevine. For AA proper all literature and pamphlets must go

through


the appropriate committee, submitted to the general conference and get

approval.

The Big Book can't be changed without at least a 2/3 vote.
GSO says----

"Conference-approved" — What It Means to You


The term has no relation to material not published by G.S.O. It does not

imply


Conference disapproval of other material about A.A. A great deal of

literature

helpful to alcoholics is published by others, and A.A. does not try to tell

any


individual member what he or she may or may not read.
BUT
From the AA Guidelines from the Literature Committee:
The spirit of the 1977 Conference action regarding group litera-

ture displays be reaffirmed, and recommended the suggestion

that A.A. groups be encouraged to display or sell only literature

published and distributed by the General Service Office, the A.A.

Grapevine and other A.A. entities.
- - - -
OTHER RELEVANT MATERIAL:
AAHistoryLovers Message #4798

http://health.groups.yahoo.com/group/AAHistoryLovers/message/4798

History of the term Conference Approved

The 1952 Conference Literature

Committee reaffirmed the stand

taken by the 1951 Conference as follows:

"This conference has no desire to review,

edit, or censor non-Foundation material.

Our object is to provide, in the future,

a means of distinguishing Foundation

literature from that issued locally or

by non-AA interests."


- - - -
Service Material From G.S.O.
"Conference-approved -- What It Means"
"The term 'Conference-approved' describes

written or audiovisual material approved by

the Conference for publication by G.S.O.

This process assures that everything in such

literature is in accord with A.A. principles.

Conference-approved material always deals with

the recovery program of Alcoholics Anonymous

or with information about the A.A. Fellowship."


"The term has no relation to material not

published by G.S.O. It does not imply

Conference disapproval of other material

about A.A. A great deal of literature helpful

to alcoholics is published by others, and

A.A. does not try to tell any individual

member what he or she may or may not read."
There are things which are "A.A. Literature"

even which are not conference-approved,

such as pamphlets and booklets printed

under the sponsorship of a local AA group

or intergroup:
"Central offices and intergroups do write and

distribute pamphlets or booklets that are not

Conference-approved. If such pieces meet the

needs of the local membership, they may be

legitimately classified as 'A.A. literature.'

There is no conflict between A.A. World

Services, Inc. (A.A.W.S. -- publishers of

Conference-approved literature), and central

offices or intergroups -- rather they complement

each other. The Conference does not disapprove

of such material."
- - - -
It was suggested by a conference advisory

at one point (1972), that when a group or intergroup

or AA conference puts literature out for sale,

that they put the conference approved

material in one location, and the non conference

approved material on another table or

bookshelf or part of the table. But that

was just a recommendation, where AA

groups are autonomous and can set

their own guidelines however they wish.


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++++Message 5661. . . . . . . . . . . . Re: Book signed by Dr Bob and Bill W

From: schaberg43 . . . . . . . . . . . . 4/28/2009 1:07:00 PM


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I own a first edition, first printing (1939) of the Big Book that was signed

by

both Bill and Bob (and also, Jim Burwell). Although there is no date on



Bob's

inscription (signed "Dr. Bob Smith"), I was told that this comment and

signature

were done by Dr. Bob after the 1950 Cleveland Convention and just six weeks

before Bob died on November 16, 1950. Bill's inscription is also signed in

full


("Bill Wilson") and is dated - in Bill's typical fashion - 5/24/51 in

Oklahoma


City. (There is no date or place noted by Jim in his inscription.)
Also in my collection is an 11th printing of the first edition (1947) with

signatures by Bill Wilson (full name), Lois Wilson (ditto) and "Ann & Dr.

Bob

Smith." Bill has also signed the half-title page that follows "Bill Wilson."



The

brief inscription and the four (three?) signatures seem to be done in a very

'sloppy' and hurried manner - unlike most other signatures that I have seen,

but


they are genuine nonetheless. It's just that these particular signatures

have


something of an "on the run" feel to them.
For the record, Bill signed literally thousands of books over the years. Bob

was


not only around much less time than Bill, he was also more of a 'homebody'

compared to Bill and a much humbler, gentler soul than Bill. Inscribed

copies by

Dr. Bob are therefore considerably scarcer and what could easily be called

"rare" compared to those left by Bill.
Finally, it is clear that there was not strict need for Bill and Bob to be

in

the same place at the same time to end up with side-by-side inscriptions in



a

book. AA's were (and are) notoriously persistent when they want to

accomplish

something and - as is the case with my dual-inscribed 1st, 1st - not

hindered by

time and distance. I'm sure that is not the only instance where someone had

a

copy signed by just one of the co-founders and traveled to see the other one



for

the expressed purpose of obtaining their signature.


Over and above that, Bill and Bob frequently visited each other in either

New


York or Ohio throughout the early years of AA - although I do not know of

anyone


who has taken the time and trouble to document these face-to-face meetings.

(Now... there's a nice project for someone!)


Best,
Old Bill
--- In AAHistoryLovers@yahoogroups.com, kentedavis@... wrote:

>

> I have heard of a 12th printing of the first



> edition that was signed by both Dr Bob (his

> whole name) and Bill Wilson (his whole name).

> I was wondering if it was a one of a kind.

> There were not that many times that Bill and

> Bob were together with a book to sign,

> especially signing their whole names.

>

> Could this have been signed at the 1950



> International Convention in 1950? This book

> was also signed by Lois and Father Pfau.

>

> Were there other times that Bill and Bob were



> together that they might have signed a book?

> Does anyone know of other occasions that when

> Bill and Bob were together after the book was

> published in 1939, other than the International

> Convention in 1950?

>

> Has anyone seen other books that were signed



> by both Bill and Bob?

>

> Kent D. 8/8/88



>
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++++Message 5662. . . . . . . . . . . . Re: Father Ralph Pfau

From: Glenn Chesnut . . . . . . . . . . . . 4/28/2009 5:21:00 PM


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Dear Hugo,
To answer the actual questions you asked.
Father Pfau never had any relapses. He died sober with 23 years of sobriety

in

1967. Although he was Roman Catholic, his message spoke to all AA's. At



least

60% of the AA's who came to his spiritual retreats were Protestants.


There is nothing contrary to good AA teaching in the Golden Books. In fact

they


are one of the best things you could read if you wanted to know more about

how


to live good AA spirituality in your everyday life. It is good oldtime AA at

its


best.
So why aren't Father Ralph Pfau's Golden Books "conference approved"?
The reason is, simply, that the only books that are "conference approved"

are


books where the New York AA office pays for printing them and then gets the

royalties from their sales.


Richmond Walker offered Twenty Four Hours a Day (the second best selling AA

book


of all time) to the New York AA people back in the 1950's and they turned

him


down. Ed Webster offered The Little Red Book to them, and they turned him

down


too.
The only books the New York AA office were publishing back then were books

written by Bill W.


All the other books written by other AA authors had to be self-published

back in


those days. The New York AA office would not lift a finger to help them get

their books published.


Richmond Walker originally printed his books at the county courthouse and

distributed them himself from his home. Ed Webster and his friend Barry

Collins

called themselves the "Coll-Webb" publishing company, and printed and



distributed the Little Red Books themselves. Father Ralph (and one of his

nieces


and the three nuns who assisted him at the Convent of the Good Shepherd)

likewise printed and distributed the Golden Books themselves (they called

themselves "the Society of Matt Talbot Guild").
Back in those very early days, unless you were Bill W., the only way an AA

author could get an AA book published was to self-publish.


Glenn C. (South Bend, Indiana)
- - - -
Message #5656 from

(nuevenueve at ymail.com)
Hi, good day and 24 happy sobriety hours to

all AA members, good day to non-AA members:


Dears, I've been searching what were the

causes Fr. Pfau's literature was not approved

or included by the conference. Were there

religion causes? Did Father Pfau relapse and

that's why?
Please show me light.
Thank you pals.
Hugo
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++++Message 5663. . . . . . . . . . . . First conference published books NOT

by Bill W.

From: Glenn Chesnut . . . . . . . . . . . . 5/3/2009 11:04:00 PM
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A message to me from Tom Hickcox

raised the question, what were the first conference

published books which were NOT written by Bill W?
Bill Wilson died on 24 January 1971.
I cannot think of any full length books which

were printed by AAWS prior to Bill W's death,

which were written by anyone other than him.
But I may be leaving something obvious out, by

oversight. My preliminary list of non-Bill W.

books would include:
**Came to Believe (New York: AAWS, 1973).

**Living Sober (New York: AAWS, 1975, 1998).

**Dr. Bob and the Good Oldtimers (New York: AAWS, 1980).

**Pass It On: The Story of Bill Wilson (New York: AAWS, 1984).

**Daily Reflections (New York: AAWS, 1990).
I also include some of our past messages about

the first two books on that list:


********************

Came to Believe (New York: AAWS, 1973).

********************

Message #2884:

Excerpt from unpublished manuscript on AA History by Bob P., 1985.

"Came to Believe," published in 1973, is a collection of stories by A.A.

members who tell in their own words what the phrase "spiritual awakening"

means to them. Five years previously, an A.A. member had pointed out the

need, because many newcomers translate the word "spiritual" in A.A. as

meaning "religious." The aim was to show the diversity of convictions

implied in "God as we understood Him,".. With which Bill was in delighted

agreement. Except for six pieces from the Grapevine the remainder of the

contributions were written especially for the book in response to an appeal

by G.S.O. and represent the broadest possible sampling of members from all

parts of the U.S. and Canada and around the world. The first cover of "Came

to Believe" was a photograph of a tender shoot in spring, peeping up through

the snow..beautifully symbolic, but perhaps too subtle for the browser at

the literature table. It was replaced by a simple dark blue title on an all

white background, still low-key and unobtrusive. After 1985, it was given a

bright red cover with gold stamping.


********************

Living Sober (New York: AAWS, 1975, 1998).

********************

Message #5162

Barry L.'s claim for royalties for Living Sober
I have copies of some correspondence between

Barry L. and the General Service Board that

were in Dr. Bob's collection at Brown

University.

There is a letter from Barry to George Dorsey

on March 7, 1982 (Cc: Robert Pearson).

There is a reply to Barry from John Bragg on

May 25, 1982 (Cc: Robert Pearson).

Finally, there is a letter from Barry to

Gordon Patrick, dated February 14, 1983.

- - - -

The first letter outline Barry's claim to



royalties from the sale of Living Sober.

The second letter basically says "you

negotiated a deal for $4,000 in 1974 and

you're not getting any more."

The last letter concludes with Barry stating

that he is left with no choice but to file

a claim for $153,304.45 in retroactive

royalties.

Chris

- - - -


From: Mel B.

Sent: Thursday, July 31, 2008

To: AAHistoryLovers@yahoogroups.com

Subject: RE: Barry L. and Bill W's copy of

the Big Book manuscript

Hi Rick,


I was pleased to read this additional

information about Barry L., the manuscript,

etc. If his heirs made a bundle out of the

manuscript, it is probably poetic justice.

I think Barry did feel he deserved more

pay for what services he had rendered to

AA World Services and Lois supported him

in this effort. It failed, however, and

Barry died without getting any additional

bucks (at least to my knowledge). He was

virtually a son to Lois and accompanied her

or her trips. I took a photo of her greeting

Jack Bailey in Akron in 1978, with Barry

standing behind her. This is the only

photo I have of Barry, and I wish another

was available.

Mel

- - - -


Message #3155

Hi All,


I interviewed Barry L. by telephone and obtained the story about the

homosexual black man who had contacted Barry about coming into AA. This is

how it became included in "Pass It On." I think this happened in 1945. I

don't recall any mention of how the man fared after being introduced to the

fellowship.

I had met Barry at G.S.O. in New York and considered him a good friend.

We never discussed his being gay, but I do recall expressing condolences

when his partner died. I also attended Marty Mann's memorial services at

St. Bartholomew's Episcopal Church in New York City with Barry and a lesbian

member who knew Marty. The service was conducted by the minister of the

church and Yvelin G., who was an ordained Episcopal minister along with

being Marty's close associate for many years at the National Council on

Alcoholism. This service was about two months after Marty's passing. I had

interviewed Marty earlier that year at her home in Easton, CT, where she

also introduced me to her longtime partner, Priscilla Peck. Priscilla was

then suffering from Alzheimer's but Marty was still taking care of her, and

I had the feeling that they were a very devoted couple. I learned more

about their relationship in the Browns' book and was also happy to hear that

Priscilla was well taken care of after Marty died.

It appeared to me that Lois W.'s best friends in the fellowship were

Barry and Nell Wing (though Nell wasn't an alcoholic). Barry accompanied

Lois on out-of-town speaking engagements and was otherwise very attentive to

her. I believed that Barry was probably in her will, as was Nell, but he

predeceased Lois.

I was also familiar with Barry's efforts to obtain extra compensation for

his work on "Living Sober." Lois reportedly endorsed this effort. I didn't

feel he had any grounds for receiving additional pay, as he had taken on the

project on a work-for-hire basis with no royalties specified. He used Bill

W.'s royalties as a precedent, but I'm sure Bill negotiated the royalty

agreement up front when he wrote "The Twelve and Twelve" plus "AA Comes of

Age." His Big Book royalties were agreed upon earlier. I think Barry died

before this matter was finally settled.

Mel Barger


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