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International Journal on Integrated EducationInternational Journal on Integrated EducationXorijiy maqola 2023International Journal on Integrated Education
IJIE | Research Parks Publishing (IDEAS Lab)
Volume 6, Issue 8 | Aug- 2023 |
81
Copyright (c) 2023 Author (s). This is an open-access article distributed under the
terms of Creative Commons Attribution License (CC BY).To view a copy of this
license, visit https://creativecommons.org/licenses/by/4.0/
special quality” [4; 687 p.], it is possible to determine the main tasks that serve to achieve this
goal.
Most Eastern scholars can observe different interpretations of the teachings on the path to
enlightenment. Examples include dervishism, asceticism, hard work, the pursuit of knowledge,
the way of the tariqa (the Sufi doctrine or path of spiritual learning), most arts, and often
wisdom. An analysis of didactic works shows that the views on enlightenment are leading in the
works of Fariduddin Attar and Nasiruddin Tusi. Their teachings can be effectively used to train
an enlightened person.
THEORETICAL BASIS.
Between the 2nd half of the XII century and the 1st half of the XIV
century many philosophers, scientists and scholars lived and worked in the East. Scientists of
that period wrote in the Arabic, Persian and Turkish languages. In their works, they emphasized
religious and worldview views and took care of the importance of human perfection. In the
formation of an enlightened person: abstinence, not succumbing to pride and arrogance, the
acquisition of knowledge, relations between the teacher and the student, fidelity of the ancestors,
respect for parents and relatives of the family as well as the ideas of humanity are overwhelmed.
Speaking about the scholars of that time and the priceless spiritual heritage they left us, it is
impossible not to highlight the great thinkers named below whose creative and scientific
activities are commendable. They are:
Sheikhs – Najmuddin Kubro (1145–1221), Fariduddin Attar (1148–1221), Shahabuddin
Suhrawardi (1145–1294), Majiduddin Baghdadi (1150–1219), Bahovuddin Valad (1152–1231),
Muslihiddin Sa’di (1184–1292), Shams Tabrizi (1185–1248). ), Sayfiddin Boharzi (1190–1261),
Sa’diddin Hamavi (1191–1252), Jalaliddin Rumi (1207–1273), Najmiddin Razi (d. 1278), Hasan
Bulg’ari (1208–1273); Hazrat Sayyid Amir Kulol (1288–1370);
Philosophical scientists – Fakhriddin Razi (1149–1209), Sirojiddin Urmavi (1198–283),
Nasiriddin Tusi (1201–1274), Aziziddin Nasafi (1220–1305), Mahmud Shabustari (1287–1320);
Writer, poets – Ahmad Yugnaki (XII–XIII), Avfi Bukhari (1177–1233), Sayfiddin Isfarangi
(died in 1261), Sayfiddin Muhammad Fargani (died in 1308), Yunus Emra (1240–1321),
Pahlavon Mahmud (1247–1326), Rukniddin Qubavi (XIII), Nasiruddin Burkhaniddin Rabguzi
(125 0–1330), Khusrav Dehlavi (1253–1325), Ziyovuddin Nakhabiy (1263–1350), Ubayd
Zakoni (1280–1370).
Encyclopedic scientist Nasiriddin Tusi (1201–1274) worked in such sciences as philosophy,
geography, music, optics, medicine, education, mineralogy, the pedagogical work of the scientist
called «Akhloki Nasiri» is especially famous. The work reflects the moral education of the
individual, respect for the teacher, the content of family relations and issues of public
administration.
Another famous thinker is Muslihiddin Saadi Shirozi (1184–1293). He left an invaluable
contribution on the development of pedagogical thought with his moralizing and didactic works
«Boston» and «Guliston».
The great thinker Jalaluddin Rumi (1207–1272) created his «Masnavi manavi», consisting of
thirty–six thousand verses. In this work, he interprets the foundations of a person’s spiritual
education in simple and at the same time complex stories.
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