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and be well on the way to becoming a national

institution.


The man who played a key role in this lightning change

was Jack Alexander, a 38-year-old writer for The Saturday

Evening Post, which, with more than 3 million

circulation, was the leading family magazine in the

United States. The article he wrote about A.A. for the March 1,

1941 edition of the magazine -- simply titled "Alcoholics

Anonymous " -- brought in 7,000 inquiries and became

the high point of his illustrious career. The article apparently led

other publications to offer similar reports of the

Fellowship's work, launching A.A. on a publicity roll that

lasted for years.
Alexander's article is still circulating today as a pamphlet

issued by A.A. World Services, with the title "The Jack

Alexander Article about A.A." Though it focuses on the

A.A. of 1941, it still provides important information about

alcoholism, how the Fellowship started, and what was

working so well for those whom we would now call A.A.

pioneers. The article has also been praised as an excellent

example of good organization and writing that could be a

model for journalism students. (The late Maurice Z., an

A.A. member and also a highly successful magazine writer

and biographer, told an A.A. session at the 1985

International Convention in Montreal that he had been

impressed by the article back in 1941, long before he felt

his own need to embrace the program it described!)


How did this fortunate publicity come about? What

inspired it and who was responsible for bringing the idea

to the attention of the Post's editors and nursing the story

through to acceptance and completion?


The account of A.A.'s famous appearance in The

Saturday Evening Post is the kind of story that gives some

A.A. members goose bumps, because they see it as the

sure work of Higher Power. Others would just call it a

chain of coincidences that worked out favorably for the

Fellowship. Whatever the case, its publication in 1941 was

a bombshell breakthrough for A.A. at a critical time.
The process actually started in February 1940, when

Jim B., one of the A.A. pioneers in New York City, moved

to Philadelphia, the headquarters city of The Saturday

Evening Post. Jim started an A.A. group in the city and,

through a chance meeting at a bookstore, attracted the

interest of Dr. A. Wiese Hammer, who with colleague Dr.

C. Dudley Saul, became an enthusiastic A.A. advocate. Dr.

Hammer just happened to be a close friend of Curtis Bok,

owner of The Saturday Evening Post. After hearing Dr.

Hammer's strong endorsement of A.A., Bok passed along

to his editors a suggestion that they consider an article

about the Fellowship. The suggestion landed on the desk

of Jack Alexander, one of the Post's star reporters.
Alexander was a seasoned writer who (according to

Bill W.) had just covered some rackets in New Jersey. (This

gave rise to an untrue belief that he thought A.A. might

also be a racket.) Born in St. Louis, he had worked for

newspapers and The New Yorker before joining the Post.

Alexander deserves much credit for probing deeply into a

struggling society that scarcely impressed him as he started

his research. Though assigned to do the story by his

superiors, he could have made a superficial review of A.A.

activity in New York City and then abandoned the project

as "not having much merit." Indeed, he would write four

years later that he was highly skeptical following his first

contact with four members of A.A. who called at his

apartment one afternoon. "They spun yarns about their

horrendous drinking misadventures," he wrote. "Their

stories sounded spurious, and after the visitors had left, I

had a strong suspicion that my leg was being pulled. They

had behaved like a bunch of actors sent out by some

Broadway casting agency."
But Alexander was too much the professional to give

up based on one unsatisfactory interview session. The

next morning, he met Bill W. at A.A.'s tiny Vesey Street

general service offices in downtown Manhattan. They hit

it off immediately. Alexander described Bill as "a very disarming

guy and an expert at indoctrinating the stranger

into the psychology, psychiatry, physiology, pharmacology

and folklore of alcoholism. He spent the good part of a

couple of days telling me what it was all about. It was an

interesting experience, but at the end of it my fingers

were still crossed. I knew I had the makings of a readable

report but, unfortunately, I didn't quite believe in it and

told Bill so."
At this point, Alexander could have shelved the assign-

ment for later consideration or dropped it altogether. But Bill

W. was determined not to let that happen. He dropped

everything and persuaded Alexander to investigate A.A.

in other cities, especially Akron and Cleveland. As Bill recalled

later, "Working early and late, [Jack] spent a whole month

with us. Dr. Bob and I and the elders of the early groups at

Akron, New York, Cleveland, Philadelphia, and Chicago

spent uncounted hours with him. When he could feel A.A.

in the very marrow of his bones, he proceeded to write

the piece that rocked drunks and their families all over the

nation."
Alexander recalled that A.A. in those cities had impressed him

mightily. "The real clincher came, though, in St. Louis, which

is my home town," he remembered. "Here I met a number of my

own friends who were A.A.s, and the last remnants of skepticism

vanished. Once rollicking rumpots, they were now

sober. It didn't seem possible, but there it was."
Now a firm believer in A.A., Alexander finished the

article and sent it to Bill and Dr. Bob for review. They

suggested only minor changes, though the correspondence

between Bill and Jack reveals that Bill wanted no mention

of the Oxford Group, a fellowship which had given A.A. its

fundamental principles but after 1936 had begun falling

fast in the public favor. Alexander said his editors felt the

story required some mention of the Oxford Group, but he

minimized it.
Then the Post made a request that could have sunk the

project. The editors wanted photos to illustrate the article

and this, Bill thought, would violate the Society's anonymity.

But when the editors said the article wouldn't be published

without photos, Bill agonized for a moment and

then quickly decided the opportunity was too important to

pass up. Thus one photo in Alexander's article showed Bill

and seven others grouped in the old 24th Street Clubhouse

in Manhattan, though the cutline carries no names. The

lead photo, also unidentified, depicted a drunk using a

towel to study his hand while taking a drink, and a second

photo showed a man on a hospital bed being visited by

three A.A. members. Another photo showed a person

being carried into the hospital on a stretcher.


Published on March 1, 1941, the Alexander piece

brought a response that almost overwhelmed the

resources at the small Vesey Street office. The Post

forwarded to A.A. thousands of letters pouring in from

across North America. Volunteers had to be called

in to answer the letters, while some were sent to A.A.

members and groups in their places of origin. And since

A.A. still had very little literature of its own, the article

served as an information piece for prospective A.A.

members. In Toledo, Ohio, for example, the members

gave a newcomer named Garth M. several dollars and

sent him out to buy up copies around the city (the

price was then five cents per copy). These then became

part of the group's literature for other newcomers.


Nine years later Alexander penned another Post article

about A.A. titled "The Drunkard's Best Friend."

Though lacking the dramatic impact of the earlier story, it

effectively detailed what A.A. had become and promised

for the future -- a promise that has been fulfilled many

times over. By this time, A.A. had 96,000 members and

was rapidly spreading to countries around the world.
Jack Alexander remained a friend of A.A. throughout

his life, and even served as a nonalcoholic (Class A) trustee

on the A.A. General Service Board from 1951 until 1956. He

was also said to have added "the final editorial touch" to

Bill's manuscript for Twelve Steps and Twelve Traditions,

first published in 1952. Alexander became a senior editor

at the Post, and in a special tribute to him at his retirement

in 1961, the Post cited the 1941 Alcoholics Anonymous

piece as his most famous article for the magazine.
In failing health, Jack Alexander and his wife Anita

retired to Florida, where he died on September 17, 1975.

Bill W. had passed away almost five years earlier, so

there was no special tribute for Jack of the kind Bill had

written for other early friends of A.A. But from the Big

Meeting in the Sky, Bill might have praised Jack as a man

who gave us a "ten strike" and with his words virtually

saved the lives of thousands. Even without Jack's wonderful

article, A.A. would have survived and achieved further

growth. But Jack was there at the right time with the right

message for his times. Without Jack's persistence and

strong belief in A.A., many could have gone to their graves

without knowing that a new way of recovery had been discovered

and was working. Bill W. and the other A.A. pioneers

knew that, and they never lost their gratitude for the

star reporter who at first thought his leg was being pulled.


- - - -
From: Charles Knapp

(cpknapp at yahoo.com)


In the Feb/Mar 2008 Box 459 is an article

about Jack Alexander and it touches on this

story about the Jersey rackets.
Hope this helps

Charles
- - - -


Original message #6216 from

(Baileygc23 at aol.com)


Boss Hague: King Hanky-Panky of Jersey

By Jack Alexander


Originally appeared in The Saturday Evening Post

on October 26, 1940

Edited by GET NJ, COPYRIGHT 2002
http://www.cityofjerseycity.org/hague/kinghankypanky/index.shtml
The Honorable Frank Hague, the perpetual mayor of Jersey City, is perhaps

the most eminent mugg in the United States. Hague was a mugg when he was

expelled from the sixth grade at thirteen as a truant and dullard, and be

was


a mugg when he started learning politics the bare-knuckles way in the tough

Horseshoe district of Jersey City in the 1890's. He was still a mugg when

he was elected mayor of that dreary human hive in 1917, in which capacity

he has held the center of the stage ever since with the grim determination

of a bad violinist. Hague will probably he known to history as a strong

character who, despite all temptations to belong to other classifications,

loyally remained a mugg to the end. This is a remarkable achievement when

you


analyze it, for Hanky-Panky, as his admirers sometimes call him, has walked

with the great and good, and their only noticeable effect on him has been

to give him a taste for expensive haberdashery. At heart and in practice, he

is a strong-arm man today, tricked out by a clever tailor to look like a

statesman.
As a wood carver fashions puppets, Hague has created governors, United

States senators, and judges of high and low degree. He has been backslapped

cordially by the President and by men who wanted to be President. He has

bossed the state of New Jersey almost as long as he has ruled Jersey City.

He

has mingled intimately with leaders of medicine and the clergy and, in a



famous civil-liberties case, was firmly kneaded and processed by the august

Supreme Court of the United States. He is listed in Who's Who in America

and,

as vice-chairman of the Democratic National Committee, he is a leader in



the Party of Humanity.
From time to time, in his twenty-three years as mayor, he has enjoyed the

investigative attentions of committees sent by the United States Senate and

the New Jersey legislature and of agents of the Justice and Treasury

departments. He has been a frequent guest at the baronial Duke Farms in

Somerville, New Jersey, and he has dandled a teacup in the parlor of Mrs E.

T.

Stotesbury, the widow of a famous Morgan partner. Yet, in spite of all these



softening influences, he persists in saying, "I have went," and in using

singular subjects with plural verbs, and vice versa. In conversation he

bellows

oracularly and jabs a long finger into his listener's clavicle to emphasize



his

points, most of which boil down to his favorite argumentative phrase,

"You know I'm right about that!" His language, when he is aroused, is

that of the gin mill. He rules his city by the nightstick and the state by

crass political barter. He is loud and vulgar and given to public displays

of

phony piety during which his enemies are dismissed as "Red," or worse.


At sixty-four, he is still erect and muscular, and he is not above

physically assaulting a quailing civil employee whom he has called on the

carpet.

None dares to hit back, for fear of being harassed by Hague's police or



being held up to public disgrace in some devious way.
A legislative committee once determined that during a seven-year period

when Hague's salary, admittedly his only source of income, totaled $56,000,

he purchased real estate and other property for a total outlay of nearly

$400,000. This was done through dummies, and payment was made in cash. Hague

has always shied from bank accounts. Although his salary as mayor is only

$8000, has never exceeded $8500 and has been as low as $6520, Hague lives

like

a millionaire. He keeps a fourteen-room duplex apartment in Jersey City



and a suite in a plushy Manhattan hotel. He owns a palatial summer home in

Deal, New Jersey, for which he paid $125,120 - in cash - and he gambles

regularly on the horse races. Before the present war began he went to Europe

every year, traveling in the royal suites of the best liners. Now he spends

more time in Florida and at Saratoga Springs, where he flashes a bank roll,

held together by a wide rubber hand, which always contains a few $1000

notes, a denomination of which Hague is childishly fond. Hague's public

squanderings have brought Jersey City's municipal finances to a dangerous

pass.
Wholly dominated by Hague, Jersey City is the worst mess of unpunished civic

corruption in the forty-eight states.


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++++Message 6219. . . . . . . . . . . . EURYPAA 2010 seeks speaker and

participants

From: Stockholm Fellowship . . . . . . . . . . . . 1/12/2010 6:03:00 AM
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The 1st Annual All-Europe Young People in A.A.

Convention will be hosted by Stockholm, Sweden,

July 23-25, 2010.
More information at http://www.EURYPAA.org/2010
Spread the word, WE NEED ONE MORE SPEAKER,

AND SOME PANELISTS.


- - - -
The All-Europe Young People in AA Conference Committee is looking for a main

speaker for Saturday night - someone with an obvious connection to Europe,

came

to AA age 30 or younger and now has 10+ years continuous sobriety, and a



woman

is preferred for diversity (Friday night’s main speaker, Craig F., is

male).

Anyone interested, or with a referral, please send an mp3 recording or



online

link to info@eurypaa.org


Panel speakers on a variety of topics will also be needed during the

conference.

AAs from all over the world, and all lengths of sobriety, if you are

interested,

email info@eurypaa.org and tell us a bit about yourself.
EURYPAA does not pay for any speaker travel or accommodations in order to

keep


conference costs low. We ask everyone to think of it as an international

12-step


call on Young People in AA.
The EURYPAA meetings will be recorded. The recordings are for our EURYPAA

archives and people would be able to listen to them online for free; we are

not

going into the business of selling speaker tapes. It is our hope that young



people throughout Europe will be able to hear the experience, strength and

hope


of the EURYPAA speakers and seek out AA in their area, or contact us via our

website to be connected to AA near them.


Hope to see you at EURYPAA 2010!
http://www.EURYPAA.org/2010
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++++Message 6220. . . . . . . . . . . . Re: life of Jack Alexander

From: tomper87 . . . . . . . . . . . . 1/14/2010 6:38:00 PM


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Excerpts from article by Jack Alexander in the

May 1945 Grapevine:


The History of How The Article Came To Be
Jack Alexander of SatEvePost Fame Thought A.A.s Were Pulling His Leg

AA Grapevine, May, 1945

by Jack Alexander

Philadelphia, Pennsylvania


"It began when the Post asked me to look into A.A. as a possible article

subject. All I knew of alcoholism at the time was that, like most other

non-alcoholics, I had had my hand bitten (and my nose punched) on

numerous occasions by alcoholic pals to whom I had extended a

hand--unwisely, it always seemed afterward. Anyway, I had an

understandable skepticism about the whole business."


"My first contact with actual A.A.s came when a group of four of them

called at my apartment one afternoon. This session was pleasant, but it

didn't help my skepticism any. Each one introduced himself as an

alcoholic who had gone "dry," as the official expression has it. They

were good-looking and well-dressed and, as we sat around drinking

Coca-Cola (which was all they would take), they spun yarns about their

horrendous drinking misadventures. The stories sounded spurious, and

after the visitors had left, I had a strong suspicion that my leg was

being pulled. They had behaved like a bunch of actors sent out by some

Broadway casting agency."


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++++Message 6221. . . . . . . . . . . . Re: Recovery rates: prescreening was

common in early AA

From: jenny andrews . . . . . . . . . . . . 1/11/2010 12:17:00 PM
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"In one of these (eastern cities) there is

a well-known hospital for the treatment of

alcoholic and drug addiction. ... We are

greatly indebted to the doctor in attendance

there (presumably Towns hospital and Dr.

Silkworth) ... Every few days this doctor

suggests our (AA) approach to one of his

patients.


Understanding our work, he can do this with

an eye to selecting those who are willing and

able to recover on a spiritual basis."
And, by definition, rejecting other patients

whom he believed would not so benefit.


So, as at Akron with Dr Bob's and Sr Ignatia's

screening of patients, success rates were

distorted by already discounting those they

rejected -- even though these other candidates

might have had a desire to stop drinking.
Laurie A.
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++++Message 6222. . . . . . . . . . . . New England Transcendentalism

From: bbthumpthump . . . . . . . . . . . . 1/10/2010 4:14:00 PM


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Immanuel Kant and the Eighteenth Century

Enlightenment formed the basis for the

nineteenth-century intellectual movement which

we call New England Transcendentalism: Ralph

Waldo Emerson (1803-1882), Henry David Thoreau

(1817-1862), etc.


William James (1842-1910), although not

considered a Transcendentalist, was nevertheless

part of that same New England intellectual

world. He was a student at Harvard University

in Cambridge, Massachusetts, from 1861-1869,

and taught there from 1873-1907. Ralph Waldo

Emerson was his godfather.
Bill Wilson was born and raised in New England;

he read and was influenced by William James. I

can't help but speculate that he was also

influenced by Emerson, Thoreau and other

Transcendentalists in and around New England.
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++++Message 6223. . . . . . . . . . . . Re: New England Transcendentalism

From: Glenn Chesnut . . . . . . . . . . . . 1/16/2010 7:18:00 PM


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The Transcendentalists were in part rebels

against the doctrines of the Unitarian Church

which dominated Harvard Divinity School at that

time.
Richmond Walker, the second most-published AA

author ("Twenty-Four Hours a Day") was also

brought up within that same New England world.

Students began reading Transcendentalist-

influenced poetry and so on as early as high

school.
Rich did his college degree at Williams College

in Williamstown, Massachusetts, one of the more

distinguished New England universities, where

the faculty were strongly influenced by

Transcendentalist ideas, and by the kind of

nineteenth-century German idealist philosophy

that was produced under the influence of Immanuel

Kant. The students at Williams College were

strongly encouraged to learn German, and many

of the faculty there had studied at German

universities.
http://hindsfoot.org/rwfla1.html
Rich's father was one of the leaders within the

extreme atheistic wing of the Unitarian Church,

wrote a book defending secular humanism, and

was one of the signatories of the original

Humanist Manifesto.
See Message 4715, "New Information on Richmond Walker"

http://health.groups.yahoo.com/group/AAHistoryLovers/message/4715


It is probably not unfair to see Twenty-Four

Hours a Day as Rich's rebellion against his

father, a rejection of his father's atheism

in which Rich turned to a kind of belief in

God that was much more like Ralph Waldo Emerson's

Over-Soul:


Emerson referred to his Higher Power as "that

great nature in which we rest, as the earth

lies in the soft arms of the atmosphere; that


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