The Aksumite state bordered one of the ancient world's
great arteries of commerce, the
Red Sea, and through its port of Adulis Aksum participated actively in contemporary
events. Its links with other countries, whether through military campaigns, trading
enterprise, or cultural and ideological exchange, made Aksum part and parcel of the
international community of the time, peripheral perhaps from the Romano-centric point-
of- view, but directly involved with the nations of the southern and eastern spheres, both
within the Roman empire and beyond. Aksum's position in the international trade and
diplomatic activity which connected the Roman provinces around the Mediterranean via
the Red Sea with South Arabia, Persia, India, Sri Lanka,
and even China, tied it too
firmly into the network of commerce to be simply ignored (
Ch. 3: 6
).
Map A. Map showing Aksum with Ethiopia, Sudan, the Red Sea, Arabia, Persia, India
and Ceylon.
Whether or not Aksum, as is sometimes claimed (
Ch. 4: 5
), gave the final coup-de-grâce
to the ancient Sudanese kingdom of Meroë in the modern republic of Sudan, it
nevertheless had an important influence on the peoples of the Nile valley, and also on the
South Arabian kingdoms across the Red Sea (
Ch. 3: 6
). As far as the history of
civilisation in Africa is concerned, the position of Aksum in international terms followed
directly on to that of Pharaonic and Ptolemaic Egypt and Meroë; each was, before its
eclipse, the only internationally recognised independent African monarchy of important
power status in its age.
Aksumite Ethiopia, however, differs from the previous two in
many ways. Its economy was not based on the agricultural wealth of the Nile Valley, but
on the exploitation of the Ethiopian highland environment (
Ch. 8
) and the Red Sea trade;
unlike Egypt and Meroë, Aksumite Ethiopia depended for its communications not on the
relatively easy flow along a great river, but on the maintenance of considerably more
arduous routes across the highlands and steep river valleys. For its international trade, it
depended on sea lanes which required vigilant policing. Most important, Aksum was
sufficiently remote never to have come into open conflict with either Rome or Persia, and
was neither conquered by these contemporary super-powers, nor suffered from punitive
expeditions like Egypt, South Arabia or Meroë. Even the
tremendous changes in the
balance of power in the Red Sea and neighbouring regions caused by the rise of Islam
(
Ch. 4: 8
) owed something to Aksum. It was an Ethiopian ruler of late Aksumite times
who gave protection and shelter to the early followers of the prophet Muhammad,
allowing the new religious movement the respite it needed (
Ch. 15: 4
). Ethiopia, the
kingdom of the `
najashi of Habashat' as the Arabs called the ruler, survived the eclipse of
the pre-Islamic political and commercial system, but one of the casualties of the upheaval
was the ancient capital, Aksum, itself; various factors removed the government of the
country from Aksum to other centres. The Ethiopian kingdom remained independent
even though the consolidation of the Muslim empire now made it the direct neighbour of
this latest militant imperial power. But eventually Ethiopia lost its hold on the coastal
regions as Islam spread across the Red Sea. Nevertheless, the Aksumite kingdom's
direct
successors in Ethiopia, though at times in desperate straits, retained that independence,
and with it even managed to preserve some of the characteristics of the ancient way of
life until the present day.
The Aksumites developed a civilisation of considerable sophistication, knowledge of
which has been much increased by recent excavations (
Ch. 16
). Aksum's contribution in
such fields as architecture (
Ch. 5: 4-6
) and ceramics (
Ch. 12: 1
) is both original and
impressive. Their development of the vocalisation of the Ge`ez or Ethiopic script allowed
them to leave, alone of ancient African states except Egypt and Meroë, a legacy of
written material (
Ch. 13: 1
,
Ch. 11: 5
) from which we can gain some impression of
Aksumite ideas and policies from their own records. In addition,
uniquely for Africa, they
produced a coinage, remarkable for several features, especially the inlay of gold on silver
and bronze coins (
Ch. 9
). This coinage, whose very existence speaks for a progressive
economic and ambitious political outlook, bore legends in both Greek and Ge`ez, which
name the successive kings of Aksum for some three hundred years. The coinage can
accordingly be used as a foundation for a chronology of the kingdom's history (
Ch. 4: 2
).
It may be as well to outline briefly here Aksumite historical development, and Aksum's
position in the contemporary world, discussed in detail in later chapters (Chs.
4
&
3: 6
).
Aksumite origins are still uncertain, but a strong South Arabian (Sabaean) influence in
architecture, religion, and cultural features can be detected in the pre-Aksumite period
from
about the fifth century BC, and it is clear that contacts across the Red Sea were at
one time very close (
Ch. 4: 1
). A kingdom called D`MT (perhaps to be read Da`mot or
Di`amat) is attested in Ethiopian inscriptions at this early date, and, though the period
between this and the deve lopment of Aksum around the beginning of the Christian era is
an Ethiopian `Dark Age' for us at present, it may be surmised that the D`MT monarchy
and its successors, and other Ethiopian chiefdoms, continued something of the same
`Ethio-Sabaean' civilisation until eventually subordinated by Aksum. A certain linguistic
and religious continuity may be observed between the two periods, though many features
of Aksumite civilisation differ considerably from the earlier material.
The Aksumite period in Northern Ethiopia covers some six or seven centuries from
around
the beginning of our era, and was ancestral to the rather better known mediaeval
Ethiopian kingdoms, successively based further south in Lasta and Shewa. The Semitic-
speaking people called Aksumites or Habash (Abyssinians), centred at their capital city
Aksum (
Ch. 5
) in the western part of the province of Tigray, from there came to control
both the highland and coastal regions of northern Ethiopia. They were able to exploit a
series of favourable situations, some of which we can only guess at at this stage, to
become the dominant power group in the region and to develop their very characteristic
civilisation in an area now represented by the province of Tigray, with Eritrea to the north
where they gained access to the Red Sea coast at the port of Adulis (
Ch. 3: 2
).
Aksumite inscriptions (
Ch. 11: 5
), an important,
and for Africa this far south, very
unusual source of information, mention a number of subordinate kings or chiefs, and it
seems that the developing state gradually absorbed its weaker neighbours, but frequently
retained traditional rulers as administrators (
Ch. 6
) under a tribute system. The title
negusa nagast, or king of kings, used by Aksumite and successive Ethiopian rulers until
the death of the late emperor Haile Sellassie, is a reflection of the sort of loose federation
under their own monarchy (
Ch. 7
) which the Aksumites achieved throughout a large part
of Ethiopia and neighbouring lands.
In the early centuries AD the Aksumites had already managed, presumably by a
combination of such factors
as military superiority, access to resources, and wealth
resulting from their convenient situation astride trade routes leading from the Nile Valley
to the Red Sea, to extend their hegemony over many peoples of northern Ethiopia. The
process arouses a certain amount of admiration; anyone familiar with the terrain of that
region can readily envisage the difficulties of mastering the various tribal groups
scattered from the Red Sea coastal lowlands to the mountains and valleys of the Semien
range south-west of Aksum. One Aksumite inscription, the so-called
Monumentum
Adulitanum (
Ch. 11: 5
) details campaigns undertaken in environments which, in a range