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their cloaks and in the courtyard a monotonous echo was
heard.
The great number of people present could not be
estimated, although the middle of the square was empty.
Gradually, people arrived and sat on the stony floor. After
a while there appeared the sons of Sheikh Muhammad bin
Abdul Wahhab, together with their paternal and maternal
uncles with their own sons and brothers. Each of them was
accompanied by an entourage and a few servants. Thus
they approached the middle of the square and took their
seats before the sons of Saud emerged one after another
together with the distinguished personalities and notables
as well as the slaves, all of whom occupied their places in
the square. When the leaders appeared all those present
rose as a sign of respect. After a while, Grand Saud made
his appearance, surrounded by a circle of black slaves
armed with expensive swords that are decorated in gold
and silver and shining like the moon at night. At this point,
the sharp sound that resembles that of a burning dry tree
began to rise gradually. It was the sound of the clashing of
swords, which was a gesture of greeting and honor to the
wise and just ruler. Prince Saud then proceeded through
the living passage that was comprised of the rows of
those present and greeted the people who loved him and
returned their greetings. Then the noise subsided and all
present sat quietly and listened solemnly to the recital of
the words of God Almighty.
At the end of the religious lessons, Prince Saud
exchanged conversation with the notables and the clerics
for a while. Then he rose and entered a nearby hall where
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he received people who had grievances and complaints
and those who needed assistance, and listened to them.
This usually goes on till the sun rises to its zenith, when it
would be time for a noon siesta.
Let me point out that this tradition which goes back
to many centuries, whereby an opportunity is given to
each individual to express his grievances, is till practiced
today in the Kingdom. Thus any Saudi citizen can appear
before his monarch, present his complaint and request
assistance, and he is sure that his request would be looked
into and met. I have often watched this on television.
Once an acquaintance of mine, who was a Russian and a
wife of a Syrian specialist, gave birth to a baby that had
a serious heart defect. Her husband wrote a letter to King
Fahd requesting financial assistance. The baby underwent
a very complicated surgery at the best private hospital in
Riyadh and the bill was paid by the Saudi monarch.
Coming out of the ruins of Salwa Palace, we soon found
ourselves near a one-floor building, whose front wall
was in ruins. Behind the wall could be seen a number of
rooms that looked like warehouses. This was the building
housing the state treasury. Here were kept valuable
property seized during successful raids, as well as the
“zakat”, which represents a certain percentage of citizens’
assets which is collected for the benefit of the state. The
Najdi historian bin Bishr reports that armed detachments
used to be sent from Al-Dar’iyyah to collect Zakat from
all over the country.
Not far, on the right side of the road, we saw a restored
mosque. In front, we saw a spacious square most of which