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sensibility and emotionality emerge.” Here we can appropriate some of the original concept of the
“ontopoietic design of life,” enlightening our understanding as regards the logos of life which car-
ries by its forces all of the shaping devices of life, seeing that, “Logos reveals itself as a force.”
In their papers speakers addressed several of the Tymieniecka’s ingenious concepts: “ontopoiesis
of life,” “phenomenology of the Human Condition,” “the creative experience,” “Imaginatio Crea-
trix,” “the bestowal of sense,” “self-interpretation-in-life,” “self-creation.”
Activating phenomenology in quest of a better comprehension and explanation of the “logos of
life,” the participants in the Congress focused on particular issues, among them, “constitution,
givenness, and transcendence”; “phenomenological time”; “Self, subjectivity, essential individual-
ity, and Alterity, Otherness”; “meaningfulness”; “the invisible,” “presence and non-presence”; “al-
ienation and wholeness”; “light – shadow”; “differentiation and unity,” “identity and globalization,”
“the ego-making principle and coexistence”; “intercultural sense”; “historicity”; “humanness and
the environment”; “moral values, moral consciousness”; “memory and memorial”; “the phenom-
ena of encounter and hope.”
Some directions of research that have been articulated are the potentialities and the limitations of
phenomenology of religion: ontology and hermeneutic phenomenology; phenomenological theo-
ries of literature, the fine arts, music, architecture, and cinema; phenomenological interpretations
of scientific experience, and of philosophy of education; the phenomenological scrutiny of lan-
guage; phenomenological aesthetics and ethics; cultural phenomenology in the information and
communication technologies era; the phenomenology of the living body; phenomenological psy-
chotherapy; phenomenology and ecophilosophy; the phenomenology of resistance; phenomenol-
ogy of the emotions; phenomenology of the countenance.
A wealth of accents were heard on phenomenological investigation in various domains in the dia-
logue between West and East as it was unfolded at a separate session on “Islamic Philosophy and
Occidental Phenomenology in Dialogue. Around the Perennial Issue: Microcosm and Macrocosm,”
which session was organized and presided over by Nader El-Bizri of the University of Cambridge.
This was a good opportunity to be exposed to some strains of Persian thought, of Islamic metaphys-
ics, especially through the presentations of Iranian scholars but also through those of scholars at
North American and British universities. In making the session’s “Concluding Remarks,” Anna-
Teresa Tymieniecka said that this novel symposium had the merit of offering a larger audience for
an important intercultural exchange.
In an enthusiastic atmosphere, the presentation to the world of a monumental reference volume An
Encyclopedia of Learning: Phenomenology World-Wide, Foundations – Expanding Dynamics –
Life-Engagements was formally made on this occasion. This “Guide for Research and Study” in
Phenomenology edited by Anna-Teresa Tymieniecka is Volume 80 of the Analecta Husserliana
series. The main discussants were Jadwiga Smith (Bridgewater State College, United States) and
Kathleen Haney (University of Houston, United States). The very cogent and at the same time
passionate commentary of these presenters convinced the audience of the great value of this re-
source work.
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Again the presence of Professor Tymieniecka stimulated lively general discussion. Ideas and opin-
ions about this extraordinary achievement and laudatory appreciation of it were expressed by promi-
nent phenomenologist Angela Ales Bello (Lateran University, Rome), one of the chief members of
the editorial board of the encyclopedia; Gary Backhaus (Morgan State University, United States);
Maija Kule (University of Latvia); Konrad Rokstad (University of Bergen, Norway); and Carmen
Cozma (Al. I. Cuza University of Iasi, Romania). All of them insisted on the immense value of this
truly “world-wide” encyclopedia of phenomenology, which should be placed in all university li-
braries around the globe.
We know well enough that this our report is a modest effort. But it should show something of the
important lived experience that was the Third World Congress of Phenomenology that was gath-
ered in August 2004 at Wadham College, Oxford University by the dynamic World Institute for
Advanced Phenomenological Research and Learning and presided over by the impressive Anna-
Teresa Tymieniecka.
Certainly, good testimony of this congress will be given across time by the five volumes of Logos of
Phenomenology and Phenomenology of the Logos, which are
being prepared for publication, thanks
again to Anna-Teresa Tymieniecka, truly a functionary of the functionaries of humanity. All is
owing to her exemplary love for philosophy and for the major signs able to give sense to our lives.
Prof. Dr. Carmen Cozma
“Al. I. Cuza” University of Iasi, Romania
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