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lahko z Giannijem Vattimom strinjamo. ^e pa z »nihilizmom« razumemo to,

da ni resnice v smislu adaequatio, se nam odprejo {tevilna vpra{anja.

Vattimo pogosto obsoja Gadamerja, da ni v celoti domislil posledic lastnega

mi{ljenja, se pravi nihilisti~nih posledic lastne hermenevti~ne ontologije. In

vendar se moramo vpra{ati: Zakaj Gadamer ni uspel razglasiti nihilisti~ne

hermenevtike? Druga~e povedano, zakaj se je Gadamer upiral postmodernizmu

nekaterih svojih naslednikov?

Klju~ne besede: Vattimo, Gadamer, nihilizem, hermenevtika, govorica biti

Jean Grondin: Vattimo’s Latinization of Hermeneutics. Why did

Gadamer resist Postmodernism?

We have many reasons to be grateful to Gianni Vattimo for his ongoing con-

tribution to philosophy and public life. Undoubtedly, his most decisive philo-

sophical impulses have come from the German philosophical tradition, and

mostly from the Holy Trinity of Nietzsche, Heidegger and Gadamer, who was

his teacher. Yet, he was not German, but a proud Italian, and, for some reason,

more able than others to carry this tradition further.

The issue I would like to discuss here is whether hermeneutics, and thus philo-

sophy itself, must be seen as a form of nihilism. If nihilism only means a

tolerance for the view of others to the extent that they do not violently limit the

liberty of others, one can agree with Gianni Vattimo. But if one understands

under “nihilism” the notion that there are no truths in the sense of adaequatio,

one can challenge this view.

Vattimo often faults Gadamer for not acknowledging fully the consequences of

his own thought, i.e. the nihilistic consequences of his hermeneutic ontology.

Yet one must ask: Why is it that Gadamer failed to proclaim a nihilistic herme-

neutics? In other words, why did Gadamer resist the postmodernism of some

of his followers?

Key words: Vattimo, Gadamer, nihilism, hermeneutics, language of being

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HAINOMENA

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Dean Komel: O hermenevti~nem odnosu

 

V pri~ujo~em razmisleku poskusimo razgrniti polje »hermenevti~nega odnosa«

v kontekstu opredelitve tavtolo{kega mi{ljenja dogodja. Klju~no pri tem je

vpra{anje, kako je ta odnos dolo~en z odtegom resnice biti, ki s svoje strani

ka`e v odprtost sveta, kakor tudi v njeno »zaprtost« pod bitnozgodovinsko

vladavino Gestella.

 

Klju~ne besede: Hermenevtika, Heidegger, dogodje, govorica, svet

Dean Komel: On Hermeneutic Relation

The paper attempts to reveal the region of “hermeneutic relation” within the

context of the determination of tautological thinking of Enowning. The key

question is how this relation is determined by the self-withdrawal of the truth

of Being, pointing both to the openness of the world and to its “closedness”

under the reign of Enframing within the history of Being.

Key words: hermeneutics, Heidegger, event, world, language

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Donatella Di Cesare: Humboldtova dialo{ka hermenevtika

 

Katero mesto priti~e Humboldtu v zgodovini hermenevtike? In kaj dela njen

pot poseben v primerjavi s potjo sodobnih filozofov?

Ta spis `eli odgovoriti na ti vpra{anji s tem da v Humboldtovi dialo{ki her-

menevtiki naka`e mo`nost, ki je {e vedno odprta za sodobno filozofsko her-

menevtiko, tako kar zadeva hermenevti~ni smisel za razli~nost jezikov, ki je

Humboldtu omogo~il prese~i meje Evrope v neznano lingvisti~no raziskovanje

najoddaljenej{ih celin, vse do Amerike, kakor glede primata, ki ga pripisuje

govornemu dejanju, v katerem se udejanjata govorica in jezik . Bolj kot kdajkoli

prej pa ostaja aktualen njegov razmislek o mejah razumevanja, ki jih vselej

dolo~a jezik.

Klju~ne besede: Humboldt, jezik, govorica, govorno dejanje, hermenevtika

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Donatella Di Cesare: Humbolt’s Dialogical Hermeneutics

What is the appropriate place for Humbolt in the history of hermeneutics? And

what makes his path special in relation to the path of contemporary philosophers?

The paper wishes to provide answers to these questions by pointing to a pos-

sibility in Humbolt’s dialogical hermeneutics, which is still open for contem-

porary philosophical hermeneutics in at least two aspects: firstly, the herme-

neutic sense of the variety of languages has enabled Humbolt to transcend the

borders of Europe into the linguistic research of yet undiscovered most distant

continents, all the way to America. Secondly, he attributes primacy to the act of

speech, in which speech and language are realized. Now more than ever, we

have to acknowledge the relevance of his reflection on the limits of under-

standing as determined by language.

Key words: language, speech, act of speech, hermeneutics

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Rémi Brague: Evropska kulturna zgodovina

V tekstu predavanja je postavljeno vpra{anje kaj je v evropski kulturni zgo-

dovini evropskega. Bolj kakor o vsebini, ki bi poro~ala o dogodkih, bi v pre-

davanju `elel dati nekaj orodij, ki bi vam omogo~ila, da sami izdelate tak{no

kulturno zgodovino. Predavanje se sklene s tezo, da je samo v kontekstu Evrope

mo`no govoriti o kulturi kot zgodovini in o zgodovini kot kulturi.

Klju~ne besede: Evropa, kultura, zgodovina, kulturna zgodovina, antika

Rémi Brague: European Cultural History

The paper explores the question as to what is European within the European

cultural history. This would, among other things, imply having to write the

European cultural history, which would emphasize its special features and

influences. For this purpose, a number of tools are listed. The final claim is that

one can speak of culture as history or history as culture only within the context

of Europe.

Key words: Europe, culture, history, cultural history, Antiquity

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