H e r m e n e V t I k a in humanistika II
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312 P HAINOMENA 15/55–56
I ZVLE
~ KI – A BSTRACTS * * * Izar Luna~ek: K filozofiji ciklizma: In quo Tempore? ^lanek se ukvarja z nekaterimi aspekti arhai~ne religioznosti, za katero trdi, da jo je mo~ zagovarjati kot povsem aktualno eti~no dr`o. V zvezi s strukturo ~asa v ciklizmu ugotavlja, da mitska zavest ni niti izgubljena v aktualnosti ve~nega trenutka niti stalno zamaknjena v absolutno preteklost mitskega ~asa, ampak da si mo`nost vznikanja svetega v svetu izbori prav preko fingiranja ponovitve neke izmi{ljene preteklosti. Obravnavan je tudi motiv maske kot zunanjega objekta, ki v sebi se`ema individualnost subjekta kot mo`na vez z navidez izgubljeno psihofizi~no enotnostjo. Argumentirana je {e koncepcija ciklizma kot odprtega za nove podatke, posku{ajo~ ovre~i tradicionalno koncepcijo ci- klizma kot zaprte sfere, utemeljene na zanikanju naskon~nega sveta tam zunaj. V zaklju~ku je potegnjena vzporednica med nekaterimi strategijami arhai~ne zavesti in postmodernizmom v umetnosti, v dodatku pa je izpeljana primerjava razlik med ciklizmom in sorodnimi religijami trenutka, kot sta kr{~anska mi- stika in zen-budizem.
Izar Luna~ek: Cyclic Philosophy: In quo Tempore The paper deals with some aspects of archaic consciousness, arguing for its actuality as a modern-day ethical stance. Regarding the structure of time in cyclism, it argues against mythic consciousness as being either lost in the eternal present or displaced in the absolute past of mythical time – rather, it actively creates the holy in its own time by seemingly copying a past of its own construction. The concept of the mask in its guise of »an external object war- ranting personal individuality« is given due attention as a possible link to the seemingly lost »psycho-physical unity« of the ancients. Against the traditional view of cyclism as a tightly shut local sphere based on ignorance of an eternal world beyond its limits, a conception of cyclism that allows for its processing of ever new data is also argued for. The conclusion draws a parallel between certain strategies of archaic consciousness and artistic postmodernism, while the appendix deals with tell-tale differences between cyclism and other reli- gions of the holy as ritually accessible in present time, namely Christian my- sticism and Zen-Buddhism.
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313 I ZVLE ~ KI – A BSTRACTS * * * Cathrin Nielsen: O titani~nem. Vpra{anje bistva »razbrzdane tehnike«
Zdi se, da tehni~na produkcija tvori samo eno, vseeno pa temeljno potezo na{e sedanjosti. V nasprotju s tradicionalno vezavo ~love{ke produktivitete na ,ide- jo‘, na prek nje zajam~eno dovr{ljivost proizvodnega procesa v produktu ali delu in tu odpirajo~em se prostorju dejanskosti in mo`nosti, je moderna pro- duktivna sila ,razbrzdana‘, kar pomeni, da proizvaja brez slehernega ozira ali anticipiranja, orientira se edinole po misli proizvedljivosti kot take. Prav ta anticipacija absolutne prehitljivosti pa razgrinja brezkon~ni, v sebi zgolj ite- rativni progres te produktivitete. V tu zasnuti indiferenci in brezdistan~nosti napravljanja do sebe samega naletimo na nedoma~no plat novove{kega pro- metejskega samorazumevanja. Mislimo na titani~nost. Prispevek pretresa – ob kriti~nem spoprijemu z metafizi~no shemo proizva- janja: snov (hyle) in forma (morphe) – ontolo{ke in eksistencialne predpostavke tak{ne razbrzdane produkcije, pri ~emer je osrednji partner tega pogovora Eugen Fink. Klju~ne besede: tehnika, produkcija, mitologija, Fink, fenomenologija Cathrin Nielsen: On the Titanic. The Question of the Essence of “Unrestrained” Technology The technological production seems to be the most essential feature of the present. In contrast to the traditional obligation of human force of production to (platonic) idea that ensured to conclude the making of a product and to open up the dimension of reality and possibility, the modern production is uncon- trolled. It is obliged only to itself. This obligation to itself reveals the infinite but only iterative nature of the modern technical force. In this indifferent and self-sufficient identity we recognize an oppressive part of the Promethean character of modern technology, i.e. the dimension of the titanic. In examination of the metaphysical pattern of hyle and morphe and in dialogue with Eugen Fink, the article discusses the ontological and existential condition of such an ‚uncontrolled’ productivity. Key words: technical force, productivity, mythology, Fink, phenomenology IZVLECKI.pmd 30.6.2006, 13:02 313
314 P HAINOMENA 15/55–56
I ZVLE
~ KI – A BSTRACTS * * * Janko M. Lozar: Nietzsche in vekovito vra~anje enakega Ni~ nenavadnega ni, da je Nietzsche resen sogovornik Heideggerjeve filozofije. ^e je Nietzsche na za~etku prisoten bolj ali manj implicitno, predvsem z mi- mogrede navr`enimi referencami in bistveneje s Heideggerjevim izpostav- ljanjem deinotativnosti kot temeljnega karakterja biti, pa se Heideggerjeva poznej{a misel soo~i z Nietzschejem v ve~jo strogostjo predvsem skozi pro- blem nihilizma. Tu nastopi polno razvita kriti~na misel o volji do mo~i kot pozabi biti. Nietzschejeva filozofija dose`e svoj nenadkriljivi vrh in brezno globine v delu
ene in iste zadeve mi{ljenja, ki je brezdanja misel vekovitega vra~anja enakega. Na{a pot osmislitve Nietzschejeve filozofije je seveda, zainteresirano, le ena med ve~imi. Vodi pa od Tako je govoril Zaratustra k H genealogiji morale in nazaj, {e posebej glede na problem biti kot volje. Vpra{anje, ki se nam zastavlja je, ali je res mogo~e v Heideggerjevi maniri Nietzscheja dokon~no obto`iti pozabe biti in nihilizma.
Janko M. Lozar: Nietzsche and the Eternal Recurrence of the Same It is small wonder that Nietzsche was a serious addressee of Heidegger’s phi- losophy. If the earlier works attest to a relatively implicit presence of Nietzsche, primarily through scarsce references and, more importantly, through Heideg- ger’s emphasis on the deinotative character of being, the latter works tackle Nietzsche and his nihilism with greater philosophical rigour. It is here that we find fully elaborated Heidegger’s critical thought of the will to power as the oblivion of being. Without a shadow of doubt, the highest peak and the fathomless depth of Nietzsche’s philosophy is his work Thus Spoke Zarathustra. The later works are thus deemed a further explication of one and the same topic, i.e. the ground- less thought of the eternal recurrence of the same. Of course, our path of understanding Nietzsche’s philosophy is just one among many. And the direc- IZVLECKI.pmd 30.6.2006, 13:02 314
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